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Synergy in Combating the Menace of Society
Translations available in: English (original) | French | Spanish | Italian | German | Portuguese | Swedish | Russian | Dutch | Arabic

SAVE ME Movement@14: Synergy in Combating the Menace of Society
Keynote Speech
1st SAVE ME Movement National Convention
January 30 – February 1, 2000
Boracay EcoVillage Resort, Malay, Aklan
PROF. EDWIN CHINEL MONARES, DPA
FOUNDER AND EXECUTIVE DIRECTOR
SAVE ME MOVEMENT

Today we celebrate a momentous milestone of the SAVE ME Movement. The past thirteen years since the initial organization of the Movement in 1995, we have great enjoyment and learning as we agonized through those years as we have willingly accepted the pain of every cut to crafting a precious diamond for in us and for mankind.

Armed with precious lessons learned in history and inspired by the ideals, principles, virtues and examples of great people who dared to make a difference in their lives and the lives of others, we declared our own war against the most fearful and strongest enemy. We have shared the excitement as well as anxiety as we relentlessly paddled our way to a journey to find the ultimate hero that can save us from imminent doom.

All those years, we tried and determined to pick up the pieces of broken dreams, shattered aspirations, fragmented hopes and wrecked faith of our great ancestors even as we struggle mightily to hold on to our personal dreams, aspirations, hope and faith. We keep ourselves bravely afloat amidst the turbulent sea; courageous and determined to reach the destination that every generation before us audaciously aspired.

As we hold on to reach our goals, we squeezed our best to reach the end of the dark tunnel by “enduring the pain of burning” so as to sustain the flickering light that great men and women before us have nurtured.

Colleagues, the crafting of the precious diamond for mankind, the war with the most fearful and strongest enemy, the journey to find the ultimate hero and reach the ultimate destination are far from being over. Even as we gather today in this beautiful and world famous island of Boracay, the realities are as blinding as the sun rays reflected by the white sand that surrounds us. The obstacles we individually and collectively face are the exact opposite of the serenity and beauty of Boracay.

Right now, we are in the midst of a troubled, if not a devastated society. A society of our own making is staring at us getting ready to devour our dreams, our aspirations, our hopes, our loved ones and our precious lives. The values, beliefs, customs and traditions which serve as the basis of our community as human beings are turning out to be the fundamental cause of our imminent social disintegration if not total destruction.

The institutions we have developed to be the repository and vanguards of our best practices which humanity, throughout history, has collectively learned have evolved their own life, character and personality, often in conflict with us; serving only the interests and welfare of the privileged few controlling and running them.
As the body and spirit of a living mortal are assaulted to the hilt by the troubled realities of our time, the physical and social environments are degrading at pace with the tickling of the clock. Economic destitution manifested by poverty, hunger, lack of livelihood opportunities, unemployment and the like are getting worst by the day. Against the backdrop of lands, lush valleys, rivers, lakes and stretching shores, a Filipino dies out of hunger. Known to have closeness in family ties, a Mother publicly declares in jubilation a child to be a “Japajuki” on account of being a good dancer.

The political system is not gearing towards empowerment and equity but greed and insatiable hunger for power which perpetuate those, who, before us were given the opportunity to be in helm of political institutions. The political structure that has evolved is turning out to be democratic to guarantee freedom to those who has the means but abuse and submission to those who are lowly. Election victory in our beloved country is determined by the number of gold, guns and goons and not by vote. Nobody loses in an electoral exercise in Philippines such as the election in the Sangguniang Kabataan, in the Student Council, in the different Clubs, in the local government units, in Congress both House of Representatives and the Senate and the Presidency, they are just cheated. The first instance where the victorious candidate raise his hand to take his oath of office there commence at the same time the vicious attacks on his person and never to gain the support and assistance of the vanquished. It is only in the Philippines that a sitting President will call an independent constitutional body, the COMELEC, inquiring and make sure of her lead in terms of votes. The constitution boldly declares against political dynasty, yet 21 long years have passed with no enabling law passed and political dynasty abounds. Government position is reserved not for the qualified and meritorious but to the highest bidder and to those with connections. Law makers are law breakers. Law enforcers are remiss. Public office is no longer a public trust but a public rust.

The heart of social service is education. However, quality has steadily deteriorated since the time one remembers the golden age of Philippine education when foreigners troop to our Colleges and Universities for their Bachelor Degrees, Masters and Doctorate. We have successfully educated the outstanding agriculture ministers of Thailand, Taiwan, Vietnam and other Asian Countries who successfully waged agricultural revolutions. Now we are running out of rice and we have successfully rose to be one of the largest importers of rice in the whole world. Out of 100 children qualified to register in school only 90 enroll in grade one. Out of this 90 only 40 will make it to graduate high school. Of the 40 high school graduates, only 21 will make it to enroll in College and 12 will graduate in College. Out of his 12 graduates, 1 will be able to find a job, 7 will take the licensure examination and only 3 will pass.

On the social aspect, petty crime, hold-up, kidnapping, longest running insurgency, separatist movement in Muslim Mindanao and terrorists are hugging the headlines of the media. The family is breaking apart. The Philippines is ranking among the countries on top of the list for incidence of self induced abortion amidst our being touted to be the only Christian nation in Asia. Our population rate is higher than the average growth rate with the economically challenged parents producing more children, sure to make Malthus cry in his grave. One child is born every three second and 18 children are dead every minute. We have just added a record in the Guinness Book of World Records being the country with the highest number of recorded murders for 2007. Transparency International will put the Philippines as the number 11 most corrupt nation in the whole world and the number one most corrupt nation in Asia. Issues of immorality and corruption is not just attributed to the government but it is also manifesting in the Schools, NGOs, business and even the Church itself.

The quality of our air in Metro Manila is deteriorating found to be five times higher than the set standard of 230 microgram per cubic meter in 1991. 65% of all drugs purchased by DOH every year are used for the treatment of respiratory diseases. Climate change induced by global warming has captured the attention of world leaders. Water is now becoming more expensive than soft drinks due mainly to ensuring potability. Deforestation is at 262,500 hectares/year equivalent to 719.17 hectares of denudation per day or 29.96 hectares per hour. Holding that one hectare is equivalent to 10,000 square meters, it means a deforestation rate of 83.23 square meters per second. The aspect of pollution in the physical environment can greatly be appreciated if you watch Al Gore’s Inconvenient Truth.

What is the point? Pollution in social environment manifested by the degradation in the economic, political and social spheres is as alarming as the pollution in the physical environment, that is, terrestrial, fluvial and aerial domains.

These are the kinds of Menace in the Society that need to be addressed synergistically. I personally don’t believe that the government as an institution is squarely and effectively addressing these problems. Thus, the challenge to respond effectively is before us all, the citizen of this world. It is not a “Hakuna Matata” as Pumbaa thought in the Animation Movie the Lion King. We have to face the reality. The only hope that I see is in the young and dynamic leaders of this country who are manifesting their sense of responsibility in the different campuses and communities along with their mentors and advisers. Very soon, these young people will be the heirs to these positions of power and responsibilities. The better and more effective they are honed and trained, the larger is the chance for development to take place in the country.

The search therefore for an effective response is of utmost importance. Our youth leaders should be able to completely understand the fundamental or the root cause of these manifest problems to attune and position their programs and projects. Following our principles in the SAVE ME Movement, we argue that the pollutions we see in the physical environment are just but effects. The cause is the degradation happening in the social environment. We believe that no amount of tree planting, solid waste management and other interventions will succeed if we cannot effectively identify and arrest the fundamental cause of these problems.

As early as 1991, the Senate Special Committee on Moral Recovery has come up with a report after a thorough study to find out the causes of the problems which hinders the country to take off towards genuine and sustained development. The Committee concluded that:

“The Philippines is afflicted with interlocking diseases of poverty, passivity, graft and corruption, exploitative patronage, factionalism, political instability, love for intrigue, lack of discipline, lack of patriotism, and the desire for instant self-gratification”

“This sickness is moral in nature – the bottom of our economic problems and political instability is the weakness and corruption of the moral foundations of our society”

Today these findings are reechoed by the Catholic Bishop Conference of the Philippines calling or moral and spiritual renewal. The former Speaker Jose De Venecia at the eve of his fall from power called for moral revolution. Lately, Chief Justice Reynato Puno called for the manifestation of moral force. The problem, however, lies on the reality that morality and values cannot be legislated to ensure their imposition. If, indeed, morality or value system of the people is the culprit of our national sufferings, then the change should start not from the social institutions but from the individual him/herself.

President Gloria Macapagal Arroyo in a rare passionate remark said: “The greatest obstacle that we as a nation must overcome is inside us. The enemy to beat is ourselves: when we spread division rather than unity; when we put ourselves above country and profit above fairness; when we think the worst of those with who we should be working for the common good; and when we wallow in despair rather than to rise to achievement – indeed, when we make politics replace patriotism in our country’s hour of need.” I just wish, the President mean what she said and not just read along beautiful lines written by the best speech writers. However, I give the credit to the President for her identifying the root of the societal problems, never mind if she fall short of walking her talk. I agree, the culprit is inside us.

Our situation today manifests in close semblance to that of the “dark ages” described in world history. The dark ages was characterized by the collapse of institutions: the papacy was divided into two warring factors, the monarchs/kings lost their grip of power due to intense power struggle resulting to a feudal system where those who control vast of lands and considerable resources created their own economic and political turf. Today that situation is very evident: religious faith is weakened as the church is rocked by scandals, the government cannot effectively govern because it has lost its moral ascendancy to rule. Thus, personalities with power base, political, economic or religious faith rose to create their turfs.

Of course we do not like this to continue. Then the question is: How can we solve this crisis situation?

The transition from “dark ages” to “enlightenment” was mainly due to the rise of the so called “philosophes” or little philosophers. During the dark ages, these idealistic, dynamic and brilliant youth stand in public places to rationalize what is happening with the end of finding the rightful solutions. Thus, Voltaire, Rousseau, Lock and many other youthful thinkers propounded great ideas which give rise to the dawning of enlightenment.

Today, we need “philosophes” in the campuses and the communities to lead us from neo-dark ages to neo-enlightenment. However, we have to have some fundamental principles or ideology to serve as our basis in constructing our ideal society on a neo-enlightenment period. Greatly, the most influential principle that almost engulfs the world is the ideology of Karl Marx. This ideology denies the Existence of God, believes that death as instrument for change, that the way to development is to capitalize on conflicts, absolute control of the state and curtailment of freedom, setting aside or diminishing individuality. The system should be changed to usher a new era that will guarantee happiness of man through materialism. In SAVE ME Movement we believe that this ideology has served its purpose already by almost wrecking the whole world during the cold war. Hence we propose, for purposes of setting a working draft, a new paradigm to serve as basis of evolving a new ideology. Thus, the new ideology should affirm the existence of God, grounded on the belief that life is an instrument for change, utilization of peace and unity, affirmation of freedom of choice, respect on ones individuality. It is the self that should be changed first and foremost to guarantee the happiness of man through spiritualism.

We need to evolve a Movement to shape our future, as Philippine history was shaped by Movements. At that time that our forefathers were shaken to submission because of the sheer power of the guns, cannons and the cross they would evolve a Movement which we can call Rebellion Movement that challenged the invincibility of the Spaniards when it took them almost a hundred years to defeat the rebellion of Dagohoy. At that time that the dignity of the Filipinos were trampled, the Propaganda Movement was organized by Rizal, Jaena and Luna to defend the dignity of the Filipino and galvanize their yearning for reforms but Rizal was murdered and others died. Picking the momentum, Andress Bonifacio organized the Revolutionary Movement which would challenge the military stronghold of the Spaniards which resulted to the birth of the First Republic of Asia under the Malolos Constitution.

Truly, the Philippines is a peal of the orient sea that the American will not honor their commitment to give freedom to the Filipinos. Thus, the illustrious Manuel L. Quezon and other noble Filipinos waged the Movement for Nationalism which reverberates on the line: I prefer a government run like hell by Filipinos, than a government run like heavens by the Americans. Such an intense show and manifestation of nationalistic fervor earned us the Commonwealth period, a 10 years transition to independence. But even before the dawn of independence under the commonwealth, World War II broke out and the Japanese Imperial Forces invaded the Philippines. Young Filipinos did not take the challenge sitting down; they organized the Guerilla Movement since the Americans could only give us the promise of Gen. MacArthur “I shall return” leaving us devastated; the Movement engaged the Japanese Forces effectively through guerilla warfare which resulted to the independence in 1946.

President Quezon’s passionate statement soon became a curse as government after government would indeed be “hell” for Filipinos specially during the martial law period when President Ferdinand Marcos would rule the country by an iron fist. Freedom was curtailed and as a result a Movement for Democracy swept the dictator out of Malacanang through a peaceful revolution now immortalized as “People Power.” Democracy was restored but the heightened expectations of the Filipinos turned to utter frustration as the quality of life could not be provided by the new found freedom thus the revolt of the Masses catapulting Vice President Joseph Estrada to the Presidency in the elections of 1998. But the Presidency was too complicated and enormous a challenge to President Estrada. He would be implicated to a lot of immoral and corrupt acts paving the way for the organizing of the Movement for Morality in the government culminating on another EDSA People Power revolution which elevated Vice President Gloria Macapagal Arroyo to the Presidency.

Eight years have passed but the state of the Philippines is not getting better, worst, scandal after scandal is exposed by the day. The nation is in trouble. The country is in great peril. The morale of the Filipinos is down. The government is very unpopular. Social movements are getting bolder, stronger and lauder by the day. The fear of PGMA staying in power through Charter Change is becoming evident through a series of political developments.

We are nearing a tipping point of continuing the social movements in search for the way to realize genuine and lasting development. Hence, it is proper to ask: What kind of Movement should we make in our time? This is the 64 million dollar question to young leaders. This is the greatest challenge that everyone of us has to face.

I believe on the idealism and dynamism of the young. I believe on the innate capacity of the youth to be the catalyst of change. Not just following what Rizal have said “ Ang Kabataan ang Pag-asa ng Bayan,” but boldly declaring faced with these dire circumstances, “Ang Kabataan ang Katuparan ng Pangarap ng Bayan.”

Reading the Editorial of Philippine Daily Inquirer on its January 27, 2009 issue which was entitled “Youth and Change,” the editorial noted that “There have been many attempts to reform electoral politics in the Philippines but they have all fizzled out and failed. Various organizations have been formed and various movements have been started; prominent, progressive-thinking people have led these campaigns but they have failed to break the stranglehold of traditional politics on elections in the country. One big reason for this, perhaps, is the failure of these movement and organizations to harness the energy and idealism and the millions of young Filipinos… The old generation is already set in its ways; it will be very hard to change old habits and ways of thinking. The old political dynasties and families will continue to try to keep their political hold on the life of the nation so that they can continue to promote their selfish personal and familial interests.” On the opinion of Henrietta de Villa, Chairman of NAMFREL, 11 million youth voters is a formidable block in 2010 and they can install a president in Malacanang if they vote as a group.

I agree but election alone cannot guarantee a change for election is just but a minute part of the complex problem. We must confront the real issue and come up with the fundamental solution. If you ask me what the fundamental solution: I would say I do not know. However, I completely agree that the youth is a potent force for change.

We can perhaps take a cue from the beautiful quotes on the Movie which stars Keanu Reeves – The Day the Earth Stood Still. As the doom of the world was imminent: Professor Barnhardt, a nobel peace price awardee on biological science, begged Klaatu, the alien: “There must be alternatives. You must have some technology that could solve our problem. Klaatu retorted: Your problem is not technology. The problem is you. You lack the will to change. The professor begging: Then help us change. Klaatu answered: I cannot change your nature. You treat the world as you treat each other. The professor never giving up remarked: But every civilization reaches a crisis point eventually. Klaatu said: Most of them don’t make it. The professor retorted: Yours did, How? Klaatu explained: Our sun was dying. We had to evolve in order to survive. The professor pursued the alien saying: So it was only when your world was threatened with destruction that you became what you are now. The alien answered Yes. Then the professor framed his final appeal: Well that where we are. You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice or cliff do we evolve. This is our moment. Don’t take it from us; we are close to an answer.

Indeed we are in the precipice. We are truly in the brink of destruction. Doom is certain. The challenge is how are we going to evolve? If this is our moment, what must be that answer that the professor said we are close to? And who will bring forth the answer?

I hope this unconventional convention, where you will not find and meet a politician or big personality will help us find the answer, the way to synergy to effectively combat the menace of society.

Thank you very much.










March 29, 2009 | 12:13 AM Comments  0 comments

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Understanding Old-aged Corruption
Related to country: Philippines

Translations available in: English (original) | French | Spanish | Italian | German | Portuguese | Swedish | Russian | Dutch | Arabic

Morality and modernity

By Randy David
Philippine Daily Inquirer
First Posted 02:10:00 02/28/2009

Filed Under: Graft & Corruption, Social Issues

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I argue that corruption is not due to the absence or weakness of moral values. Corruption is a systemic problem, usually the product of a clash of values. It is the failure of individuals to differentiate the rules applicable to various spheres of social life — the family, the economy, government, religion, politics, etc. Indeed, in most instances, corruption results from the activation of traditional values — e.g., love, friendship, kindness — in situations where they are not appropriate. To put it bluntly: corruption is the result of our inability to instill and enforce the differentiated values of a modern society.
To see corruption as a consequence not of moral breakdown but of the failure to build a way of life appropriate to modern times is to shift the focus of attention from morals to systems, and from the quest for moral leaders to the quest for strong institutions.
I have nothing against the use of moral language to describe the nature of our problems. But it has its limits. In a pluralistic society, securing a moral consensus on anything is as elusive as finding a meaningful common ground for all types of religious beliefs. As societies become more complex and diverse, the relevance of a unified moral code as a guide to proper conduct diminishes. That is why moral judgments tend to spark more dissension than unity in modern society.
The modern way is to confine judgments to the limited spheres in which they are made. A court of law declares a man guilty, but this is not the same as calling him immoral. A school may fail a student for not meeting academic standards, but it may not question his religious or political beliefs. A parent is expected to love his children and advance their careers, but modern society frowns on parents who allow their love for their children to interfere in their roles, for example, as teachers or as public officials. In all the years I have been a teacher, I have resolutely avoided having any of my children in my class. There is no explicit rule that says you cannot, but I would hate to subject myself to the perception that I might not be fair.
In traditional Filipino society, such conflict-of-interest situations were avoided by invoking the norm of delicadeza. This refers to sensitivity arising out of a fine sense of personal honor and self-esteem. It is what prevented our early politicians and public officials from abusing their power or authority. This sense of honor is strong in simple societies, where one’s life is under the constant scrutiny of one’s community. It persists in modern societies like Japan where deeply rooted norms pertaining to personal honor are stronger than modern bureaucratic rules.
Perhaps, in many ways, our problems with corruption reflect our newness as a nation. The customs and traditions that should support our collective life as a nation were not fully developed when colonialism intercepted our progress to nationhood. The colonial powers left us modern differentiated institutions that had little basis in our own experience and instincts as a people. That is why, at almost every point, the cultural impulses of a simple society have trumped the logic of these borrowed institutions.
But we’re slowly learning. What has stood in the way of our transition to modernity is the absolute poverty of most of our people. All our modern institutions are premised on the existence of a democratic society. The principles of one-person-one-vote, of equality before the law, of representative government, of the right to information, etc. have no meaning in a hierarchical society in which only a few are born to rule, while half are consigned to an almost permanent life of deprivation. In such a society, the default can only be the use of power, money, and connection to override institutional autonomy.
In our society, the struggle for modern governance has fallen on the shoulders of the educated classes. Because they understand the logic of modern institutions, it is they who have been most vocal about the scourge of corruption. Their impatience for change has made them politically adventurous and skeptical of elections. The EDSA People Power I and II uprisings mirror their attempts at political transformation. Alas, the outcome of these events has been a reversal of good governance ideals. What happened? It is not just because the wrong people took power. It is rather because these dramatic political shifts failed to touch the foundation of our feudalistic society: mass poverty.
Thus we cannot separate the goal of institutional modernity from the need to eliminate mass poverty, powerlessness, and illiteracy. Corruption will not be wiped out by mere moral exhortation. The pursuit of a just and modern society has to find concrete expression in our everyday lives — in our efforts to assist the poor among us in whatever way we can, in our refusal to take short cuts in public transactions, in our resolve to criticize and avoid conflict-of-interest situations, in our staunch defense of the autonomy of institutions, and in our conscious efforts to teach our children the values and norms of modern citizenship.
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February 28, 2009 | 8:03 AM Comments  0 comments

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Value-centered leadership
Translations available in: English (original) | French | Spanish | Italian | German | Portuguese | Swedish | Russian | Dutch | Arabic


A book on value-centered politics tells a story from India of a bird that lays its eggs in the stratosphere. The egg plunges down, while the embryo is madly gestating into a little bird that, at the last minute, mere yards above the rocks and branch-spikes, breaks from its shell and flies skyward toward the clouds. This kind of transformation is a real edge-of-the-seat affair, isn't it?

Everyday around the world, we see on television how power is used to manipulate the public to think that their interests are served by the same things that serve them. In all honesty, even our economy, technology and media environment are all dedicated to dish up their own interests… but what about the things that matters most to ordinary people --- like plain housewives, farmers and other underprivileged people. Who really cares about what they are going through in their day-to-day struggles?

In truth, there is much to thank for the efforts of these advocacy groups who vigilantly make the voice of the weak and marginalized heard. Their advocacies for environmental protection, agrarian reform and just labor management serve the larger society but which definitely undermine the interests of a few, who conveniently call them as "special interest groups." Over the long run, we all hope that this will change and is in fact starting to change but in the meantime during this transition, we'll have to do things in the old ways to buy time and space in which to do (and learn to do) things in new ways. Then slowly, we may be able to replace the adversarial/power-over methods with more sustainable and holistic brand of leadership.

Everyone, without exception, is ready for a new kind of politics or leadership. A value-centered politics that is! It can occur when social and political change happens in tandem with personal change. We already figured it out by now that many of our political and social problems can no longer be solved at the same level of thinking that has caused these problems. A fundamental shift in consciousness in order to find solutions to these problems is necessary ----perhaps, a change in consciousness that comes from our hearts.

A transformed kind of politics is what we truly need. Those people with the kind of politics that does not consider running for a form of office as the end all and be all-- they are those people who would most likely take direct action in a particular field either through employment, health, housing, all sorts of educational initiatives, parenting, environmental action, anti-racism, anti-nuclear, peace groups or whatever…such practice of politics that connects the information in the head to the feelings in the heart. Value-centered politicians are those that question deeply both what they think and feel when they are in a position of leadership or are planning for changes or evaluating a policy.

Though it seems many people have given up the idea that politics could ever be driven by deeper values than just self interest and personal power or the lust for position. To dare to bring heart qualities into the political arena holds a fascination for even the most cynical.

It is high time to start erasing the common people’s cynicism in leadership which leads to a lack of involvement in community affairs. While there is no doubt that the democratic system we have is better than the political system endured by our ancestors, there are still many shadows within our democracies today... shadows that hide the real workings of power, and shadows that are preventing the work for the common good.

A value-centered kind of leadership truly has the potential for maturation. In the same way, we common citizens also need a maturation of our emotional response to the problems of the world. Unlike many people, who in their desire to escape the real pain and darkness of our times, divorce themselves from the real pains that are in the world
The real transformation we all need is one that is not lost to feelings of vulnerability, or a real sense of compassion but at the same time it should also be tough ...with a warrior's heart, a heart that is not just feeling but also allows wisdom and judgment, a heart that takes courage in doing difficult things and that knows when to be fierce. Yes, there should be balance….and then direction follows. In my analysis, the heart of the matter is ----- to stay rooted to our values in order to gain balance and direction.

Karen Israel-Iniego
conduite Valeur-centrée
Automatically translated into French thanks to WorldLingo


le livre Valeur-centré


de la conduite A sur la politique valeur-centrée indique une histoire d'Inde d'un oiseau qui pond ses oeufs dans la stratosphère. L'oeuf plonge vers le bas, alors que l'embryon gestating follement dans un petit oiseau qui, à la dernière minute, de seuls yards au-dessus des roches et des branche-transitoires, coupures de sa coquille et mouches vers le ciel vers les nuages. Ce genre de transformation est une vraie affaire de bord-de-le-siège, n'est-ce pas?

Journalier autour du monde, nous voyons à la télévision comment la puissance est utilisée comme moyen de manoeuvrer le public pour penser que leurs intérêts sont servis par les mêmes choses qui les servent. Dans toute l'honnêteté, environnement tout même notre d'économie, de technologie et de médias sont consacrés au plat vers le haut de leurs propres intérêts… mais que diriez-vous des choses ces importe plus aux gens du commun --- comme les femmes au foyer plates, les fermiers et d'autres personnes sous-privilégiées. Qui s'inquiète vraiment de ce qu'elles interviennent dans leurs luttes de jour en jour ?

Dans la vérité, il y a beaucoup à remercier des efforts de ces groupes de recommandation qui font vigilantly la voix du faible et marginalisée entendu. Leurs advocacies pour la protection de l'environnement, la réforme agraire et la gestion de travail juste servent la société plus grande mais qui minent certainement les intérêts d'uns, qui les appellent commodément en tant que « groupes d'intérêt. » Au-dessus du de longue durée, nous tout l'espoir que ceci changera et en fait commence à changer mais en attendant pendant cette transition, nous devrons faire des choses des vieilles manières d'acheter un temps et un espace dans lesquels pour faire (et apprendre à faire) des choses de nouvelles manières. Puis lentement, nous pouvons pouvoir remplacer l'adversarial/puissance-au-dessus des méthodes avec une marque plus soutenable et plus holistique de la conduite.

Chacun, sans exception, est prêt pour un nouveau genre de politique ou de conduite. Une politique valeur-centrée qui est ! Il peut se produire quand le changement social et politique se produit l'en tandem avec le changement personnel. Nous avons déjà figuré qu'il dehors que plusieurs de nos problèmes politiques et sociaux peuvent plus n'être résolus au même niveau de la pensée cela a posé à ce jour ces problèmes. Une variation fondamentale dans la conscience afin de trouver des solutions à ces problèmes est nécessaire ----peut-être, un changement de la conscience qui vient de nos coeurs.

Est un genre transformé de politique de ce que nous avons besoin vraiment. Ces gens avec le genre de politique qui ne considère pas fonctionner pour une forme de bureau comme extrémité toute et soit toute-- elles sont ces gens qui prendraient très probablement une mesure directe dans un domaine particulier ou par l'emploi, santé, le logement, toutes les sortes d'initiatives éducatives, parenting, action environnementale, anti-racisme, antinucléaire, groupes de paix ou quoi que… une telle pratique de la politique qui relie l'information dans la tête aux sentiments au coeur. les politiciens Valeur-centrés sont ceux qui interrogent profondément des les deux ce qu'ils pensent et jugent quand ils sont en position de la conduite ou projettent pour des changements ou évaluent une politique.

Bien qu'il semble beaucoup de gens ont abandonné l'idée que la politique pourrait jamais être conduite par des valeurs plus profondes que juste l'intérêt personnel et la puissance personnelle ou la convoitise pour la position. Pour oser introduire à qualités de coeur dans les prises politiques d'arène une fascination pour même le plus cynique.

Il est grand temps de commencer à effacer le cynisme des gens du commun dans la conduite qui mène à un manque de participation dans des affaires de la communauté. Tandis qu'il n'y a aucun doute qui le système démocratique que nous avons est meilleur que le système politique supporté par nos ancêtres, il restent beaucoup d'ombres dans nos démocraties aujourd'hui… ombres qui cachent les vrais fonctionnements de la puissance, et ombres qui empêchent le travail pour le bien commun.

Un genre valeur-centré de conduite a vraiment le potentiel pour la maturation. De la même manière, nous les citoyens communs avons besoin également d'une maturation de notre réponse émotive aux problèmes du monde. À la différence de beaucoup de gens, que dans leur désir d'échapper à la vraies douleur et obscurité de nos périodes, divorcez elles-mêmes des vraies douleurs qui sont dans le monde
la vraie transformation nous que tout le besoin est un qui n'est pas perdu aux sentiments de la vulnérabilité, ou d'un vrai sens de compassion mais en même temps il devrait également être dur… avec le coeur d'un guerrier, un coeur qui n'est pas sentiment simplement mais permet également la sagesse et le jugement, un coeur qui prend le courage en faisant des choses difficiles et qui sait quand être féroce. Oui, il devrait y avoir équilibre….et alors la direction suit. Dans mon analyse, le coeur de la matière est ----- au séjour enraciné à nos valeurs afin de gagner l'équilibre et la direction.

Karen Israel-Iniego
dirección Valor-centrada
Automatically translated into Spanish thanks to WorldLingo


el libro Valor-centrado


de la dirección A en política valor-centrada cuenta una historia de la India de un pájaro que ponga sus huevos en la estratosfera. El huevo hunde abajo, mientras que el embrión gestating enojado en un pequeño pájaro que, a última hora, las yardas meras sobre las rocas y los rama-puntos, las roturas de su cáscara y las moscas hacia el cielo hacia las nubes. ¿Esta clase de transformación es un asunto verdadero del borde-de--asiento, no es?

Diario alrededor del mundo, vemos en la televisión cómo se utiliza la energía de manipular al público para pensar que sus intereses son servidos por las mismas cosas que las sirven. En toda la honradez, ambiente todo incluso nuestro de la economía, de la tecnología y de los medios se dedica al plato encima de sus propios intereses… pero qué sobre las cosas esas importa más a las gentes normales --- como las amas de casa llanas, los granjeros y la otra gente desvalida. ¿Quién realmente cuida sobre lo que él está entrando a través en sus luchas cotidianas?

En verdad, hay mucho a agradecer por los esfuerzos de estos grupos de la defensa que vigilantly hagan la voz del débil y marginada oído. Sus advocacies para la protección del medio ambiente, la reforma agraria y la gerencia de trabajo justa sirven a sociedad más grande pero que minan definitivamente los intereses de algunos, que los llaman convenientemente como “grupos de interés especial.” Sobre el duradero, toda la esperanza que ésta cambiará y de hecho está comenzando a cambiar pero mientras tanto durante esta transición, nosotros tendremos que hacer cosas de las viejas maneras de comprar el tiempo y el espacio en los cuales hacer (y aprender hacer) cosas de nuevas maneras. Entonces lentamente, podemos poder substituir el adversarial/energía-sobre métodos por una marca de fábrica más sostenible y más holística de la dirección.

Cada uno, sin la excepción, es listo para una nueva clase de política o de dirección. ¡Una política valor-centrada que es! Puede ocurrir cuando el cambio social y político sucede en tándem con el cambio personal. Calculamos ya que hacia fuera ahora que muchos de nuestros problemas políticos y sociales se pueden solucionar no más en el mismo nivel del pensamiento eso ha causado estos problemas. Una cambio fundamental en el sentido para encontrar soluciones a estos problemas es necesaria ----quizás, un cambio en el sentido que viene de nuestros corazones.

Una clase transformada de política es lo que necesitamos verdad. Esa gente con la clase de política que no considera el funcionar para una forma de oficina como el extremo toda y sea toda-- ella es esa gente que tomarían muy probablemente la acción directa en un campo particular o con el empleo, salud, cubierta, todas las clases de iniciativas educativas, parenting, acción ambiental, contra-racismo, antinuclear, grupos de la paz o lo que… tal práctica de la política que conecta la información en la cabeza con las sensaciones en el corazón. los políticos Valor-centrados son los que preguntan profundamente ambos qué piensan y sienten cuando están en una posición de la dirección o están planeando para los cambios o están evaluando una política.

Aunque se parece mucha gente ha dado encima de la idea que la política se podría conducir siempre por valores más profundos que apenas interés de uno mismo y energía personal o la lujuria para la posición. Para atreverse a traer a calidades del corazón en los asimientos políticos de la arena una fascinación para uniforme el más cínico.

Es período culminante de comenzar a borrar el cinismo del pueblo en la dirección que conduce a una carencia de la implicación en asuntos de la comunidad. Mientras que no hay duda que el sistema democrático que tenemos es mejor que el sistema político aguantado por nuestros antepasados, allí sigue siendo muchas sombras dentro de nuestras democracias hoy… sombras que ocultan los funcionamientos verdaderos de la energía, y sombras que están previniendo el trabajo para el bueno común.

Una clase valor-centrada de dirección tiene verdad el potencial para la maduración. De la misma forma, los ciudadanos comunes también necesitamos una maduración de nuestra respuesta emocional a los problemas del mundo. Desemejante de mucha gente, a que en su deseo de escapar el dolor y la oscuridad verdaderos de nuestras épocas, divorcie ellos mismos de los dolores verdaderos que son en el mundo
la transformación verdadera nosotros que toda la necesidad es una que no se pierde a las sensaciones de la vulnerabilidad, o de un sentido verdadero de la compasión pero al mismo tiempo debe también ser resistente… con el corazón de un guerrero, un corazón que no sea sensación justa pero también permite la sabiduría y el juicio, un corazón que tome valor en hacer cosas difíciles y que sepa cuándo ser feroz. Sí, debe haber balance….y entonces la dirección sigue. En mi análisis, el corazón de la materia está ----- a la estancia arraigada a nuestros valores para ganar el balance y la dirección.

Karen Israel-Iniego
direzione Valore-centrata
Automatically translated into Italian thanks to WorldLingo


il libro Valore-centrato


di direzione A sulla politica valore-centrata dice ad una storia dall'India di un uccello che fa le relative uova nella stratosfera. L'uovo immerge giù, mentre l'embrione gestating pazzo in un uccello piccolo che, all'ultimo minuto, iarde pure sopra le roccie e i ramo-punti, rotture dalle relative coperture e mosche skyward verso le nubi. Questo genere di trasformazione è un affare reale della bordo-de--sede, non è?

Giornaliere intorno al mondo, vediamo sulla televisione come l'alimentazione è usata maneggiare il pubblico per pensare che i loro interessi siano serviti dalle stesse cose che le servono. In tutta l'onestà, ambiente tutto persino il nostro di economia, di tecnologia e di mezzi è dedicato al piatto sui loro propri interessi… ma che cosa circa le cose quelle importa più alla gente ordinaria --- come le casalinghe normali, i coltivatori e l'altra gente non privilegiata. Chi realmente si preoccupa per che cosa stanno andando attraverso nelle loro lotte giornaliere?

Nella verità, ci è molto da ringraziare per gli sforzi di questi gruppi di avvocatura che vigilantly fanno la voce del debole e marginata sentito. I loro advocacies per protezione dell'ambiente, la riforma agraria e l'amministrazione di lavoro giusta servono la più grande società ma che definitivamente insidiano gli interessi di alcuni, che le denominino convenientemente come “gruppi di interesse comune speciale.„ Sopra il di lunga durata, tutta la speranza che questa cambierà ed in effetti sta cominciando cambiare ma nel frattempo durante questa transizione, noi dovremo fare le cose nei vecchi sensi comprare il tempo e lo spazio in cui fare (ed imparare fare) le cose nei nuovi sensi. Allora lentamente, possiamo potere sostituire il adversarial/alimentazione-sopra i metodi con la marca più sostenibile e più holistic di direzione.

Tutto, senza eccezione, è aspetta per un nuovo genere di politica o di direzione. Una politica valore-centrata che è! Può accadere quando il cambiamento sociale e politico accade in tandem con cambiamento personale. Già abbiamo calcolato che fuori ormai che molti dei nostri problemi politici e sociali possono più non essere risolti allo stesso livello di pensare quello ha causato questi problemi. Una variazione fondamentale nella coscienza per trovare le soluzioni a questi problemi è necessaria ----forse, un cambiamento nella coscienza che viene dai nostri cuori.

Un genere trasformato di politica è di che cosa allineare abbiamo bisogno. Quella gente con il genere di politica che non studia la possibilità di funzionare per una forma dell'ufficio come l'estremità tutta ed è tutta-- è quella gente che intraprenderebbe molto probabilmente l'azione diretta in un campo particolare o con occupazione, salute, alloggiamento, tutte le specie delle iniziative educative, parenting, azione ambientale, il anti-razzismo, antinucleare, gruppi di pace o qualunque… tale pratica della politica che collega le informazioni nella testa alle sensibilità nel cuore. i politici Valore-centrati sono quelli che interrogano i profondamente entrambi che cosa pensano e ritengono quando sono in una posizione di direzione o stanno progettando per i cambiamenti o stanno valutando una politica.

Benchè sembri molta gente ha dato sull'idea che la politica potrebbe essere guidata mai dai valori più profondi che appena l'auto interesse ed alimentazione personale o il lust per la posizione. Per osare introdurre a qualità del cuore nelle strette politiche dell'arena un fascino per persino il più cinico.

È ora cominciare cancellare il cynicism della gente comune nella direzione che conduce ad una mancanza di partecipazione agli affari della Comunità. Mentre ci è senza dubbio che il sistema che democratico abbiamo è migliore di il sistema politico resistito a dai nostri antenati, là è ancora oggi molte ombre all'interno delle nostre democrazie… ombre che nascondono i funzionamenti reali di alimentazione ed ombre che stanno impedendo il lavoro per il buon comune.

Un genere valore-centrato di direzione allineare ha il potenziale per maturazione. Nello stesso senso, cittadini comuni inoltre abbiamo bisogno di una maturazione della nostra risposta impressionabile ai problemi del mondo. Diverso di molta gente, che nel loro desiderio fuoriuscire il dolore e la nerezza reali dei nostri periodi, divorzi essi stessi dai dolori reali che sono nel mondo
la trasformazione reale noi che tutto il bisogno è uno che non è perso alle sensibilità della vulnerabilità, o di un senso reale della pietà ma allo stesso tempo dovrebbe anche essere duro… con il cuore del guerriero, un cuore che non è sensibilità giusta ma inoltre permette la saggezza ed il giudizio, un cuore che prende il coraggio nel fare le cose difficili e che conosce quando essere feroce. Sì, ci dovrebbe essere equilibrio….ed allora il senso segue. Nella mia analisi, il cuore della materia è ----- al soggiorno sradicato ai nostri valori per guadagnare equilibrio e senso.

Karen Israele-Iniego
Wert-zentrierte Führung
Automatically translated into German thanks to WorldLingo


Wert-zentriertes Buch


der Führung A auf Wert-zentrierter Politik erklärt eine Geschichte von Indien eines Vogels, der seine Eier in der Stratosphäre legt. Das Ei taucht unten, während der Embryo wütend in einen kleinen Vogel gestating, der, an den letzten minuziösen, bloßen Yards über den Felsen und den Niederlassungspitzen, an den Brüchen von seinem Oberteil und an den Fliegen gen Himmel in Richtung zu den Wolken. Diese Art der Umwandlung ist eine reale Rand-von-dsitzangelegenheit, nicht wahr?

Täglich um die Welt, sehen wir auf Fernsehen, wie Energie, die öffentlichkeit zu manipulieren, um zu denken verwendet wird, daß ihre Interessen durch die gleichen Sachen gedient werden, die sie dienen. In aller Ehrlichkeit sogar werden unser Wirtschaft-, Technologie- und Mittelklima alles Teller herauf ihre eigenen Interessen… eingeweiht, aber was über die diese Sachen am meisten zu den normalen Leuten ausmacht --- wie normale Hausfrauen, Landwirte und andere unterprivilegierte Leute. Wer interessiert wirklich sich für, was sie in ihre Alltagskämpfe durchmachen?

In der Wahrheit gibt es für die Bemühungen dieser Befürwortung Gruppen zu danken viel, die vigilantly die Stimme vom schwachen und marginalized gehört bilden. Ihre advocacies für Umweltschutz, landwirtschaftliche Verbesserung und gerechtes Arbeitsmanagement dienen die größere Gesellschaft, aber die definitiv die Interessen von einigen untergraben, die benennen sie bequem als „Interessengruppen.“ Über dem langfristigen müssen wir alle Hoffnung, daß diese ändert und tatsächlich beginnt, aber mittlerweile während dieses überganges zu ändern, wir Sachen in den alten Weisen tun, Zeit und Raum zu kaufen, in denen (und erlernen zu tun) Sachen in den neuen Weisen tun. Dann langsam, können wir ersetzen das adversarial/Energie-über Methoden mit stützbarerer und holistic Marke der Führung.

Jeder, ohne Ausnahme, ist zu einer neuen Art Politik oder Führung bereit. Eine Wert-zentrierte Politik, die ist! Es kann auftreten, wenn Sozial- und politische änderung im Tandem mit persönlicher änderung geschieht. Wir stellten bereits dar, daß es heraus jetzt, daß viele unserer politischen und Sozialprobleme auf dem gleichen Niveau des Denkens nicht mehr gelöst werden können, das diese Probleme verursacht hat. Eine grundlegende Verschiebung im Bewußtsein, zwecks Lösungen zu diesen Problemen zu finden ist notwendig ----möglicherweise eine änderung im Bewußtsein, das von unseren Herzen kommt.

Eine umgewandelte Art Politik ist, was wir wirklich benötigen. Jene Leute mit der Art der Politik, alle die nicht, erwägt für eine Form des Büros als das Ende alle zu laufen und ist-- sie sind jene Leute, die höchstwahrscheinlich direkte Maßnahmen in einer Einzelheit auffangen entweder durch Beschäftigung, Gesundheit, Gehäuse, alle Art der pädagogischen Initiativen ergreifen würden und, Klimatätigkeit, der Anti-rassismus parenting, anti-nuclear, Friedensgruppen, oder was auch immer… solche Praxis der Politik, die die Informationen im Kopf an die Gefühle im Herzen anschließt. Wert-zentrierte Politiker sind die, die tief beide fragen, was sie denken und glauben, wenn sie in einer Position der Führung sind oder für änderungen planen oder eine Politik auswerten.

Obwohl es scheint, haben viele Leute herauf die Idee gegeben, daß Politik durch tiefere Werte als gerade Selbstinteresse und persönliche Energie oder die Sinneslust für Position überhaupt gefahren werden könnte. Trauen, Herzqualitäten in die politischen Arenaeinflüsse eine Faszination für gleichmäßiges zu holen das zynischste.

Es ist höchste Zeit den, Zynismus der gewöhnlichen Leute in der Führung zu löschen zu beginnen, die zu einen Mangel an Miteinbeziehung in den Gemeinschaftsangelegenheiten führt. Während es keinen Zweifel gibt, der das demokratische System, das wir haben, besser als ist, sind das politische System, das von unseren Vorfahren ausgehalten wird, dort noch viele Schatten innerhalb unserer Demokratien heute… Schatten, die die realen Funktionen der Energie verstecken und Schatten, die die Arbeit für das allgemeine gute verhindern.

Eine Wert-zentrierte Art Führung hat wirklich das Potential für Entwicklung. In der gleichen Weise benötigen wir gemeine Bürger auch eine Entwicklung unserer emotionalen Antwort zu den Problemen der Welt. Anders als viele Leute die in ihrem Wunsch, den realen Schmerz und der Schwärzung unserer Zeiten, selbst von den realen Schmerz zu entgehen scheiden Sie, die in der Welt die
reale Umwandlung wir sind, die, alle Notwendigkeit eine ist, die nicht zu den Gefühlen von Verwundbarkeit verloren ist, oder eine reale Richtung des Mitleids aber gleichzeitig sollte es… mit dem Herzen eines Kriegers haltbar auch sein, ein Herz, das nicht gerechtes Gefühl ist, aber erlaubt auch Klugheit und Urteil, ein Herz, das Mut nimmt, wenn sie schwierige Sachen tun und das weiß, wann man heftig ist. Ja sollte es Balance geben….und dann folgt Richtung. In meiner Analyse ist das Herz der Angelegenheit ----- zum Aufenthalt verwurzelt zu unseren Werten, um Balance und Richtung zu gewinnen.

Karen Israel-Iniego
liderança Valor-centrada
Automatically translated into Portuguese thanks to WorldLingo


o livro Valor-centrado


da liderança A na política valor-centrada diz uma história de India de um pássaro que coloque seus ovos no stratosphere. O ovo mergulha para baixo, quando o embrião gestating louca em um pássaro pequeno que, na última hora, meras jardas acima das rochas e dos filial-pontos, rupturas de seu escudo e moscas skyward para as nuvens. Este tipo da transformação é um caso real do borda---assento, não é?

Diário em torno do mundo, nós vemos na televisão como o poder é usado manipular o público para pensar de que seus interesses estão servidos pelas mesmas coisas que lhes servem. Em todo o honesty, ambiente todo mesmo nosso da economia, da tecnologia e dos meios é dedicado ao prato acima de seus próprios interesses… mas o que sobre as coisas essas importa mais aos povos ordinários --- como housewives lisos, fazendeiros e outros povos underprivileged. Quem se importa realmente com o que está indo completamente em seus esforços cotidianos?

Na verdade, há muito a agradecer para os esforços destes grupos do advocacy que fazem vigilantly a voz do fraco e marginalizada ouvido. Seus advocacies para a proteção ambiental, a reforma agrarian e a gerência labor justa servem à sociedade maior mas que undermine definitivamente os interesses de alguns, que os chamam convenientemente como “grupos de interesse especial.” Sobre o longo - funcione, nós toda a esperança que isto mudará e está no fato que começa mudar mas no ínterim durante esta transição, nós terá que fazer coisas nas maneiras velhas comprar o tempo e o espaço em que para fazer (e para aprender fazer) coisas em maneiras novas. Então lentamente, nós podemos substituímos o adversarial/poder-sobre métodos com o tipo mais sustainable e mais holístico da liderança.

Todos, sem exceção, está pronto para um tipo novo da política ou da liderança. Uma política valor-centrada que seja! Pode ocorrer quando a mudança social e política acontece no tandem com mudança pessoal. Nós figuramos já que para fora agora por isso muitos de nossos problemas políticos e sociais pode já não ser resolvido no mesmo nível de pensar disso causou estes problemas. Um deslocamento fundamental no consciousness a fim encontrar soluções a estes problemas é necessário ----talvez, uma mudança no consciousness que vem de nossos corações.

Um tipo transformado da política é o que nós necessitamos verdadeiramente. Aqueles povos com o tipo da política que não considera funcionar para todo um formulário do escritório como a extremidade e seja toda-- são aqueles povos que fariam exame muito provável da ação direta em um campo particular ou com o emprego, saúde, carcaça, todas as sortes de iniciativas educacionais, parenting, ação ambiental, anti-racism, anti-nuclear, grupos da paz ou o que quer que… tal prática da política que conecta a informação na cabeça aos sentimentos no coração. os políticos Valor-centrados são aqueles que questionam profundamente ambos o que pensam e sentem quando estão em uma posição da liderança ou estão planeando para mudanças ou estão avaliando uma política.

Embora parece muitos povos deram acima da idéia que a política poderia sempre ser dirigida por uns valores mais profundos do que apenas o interesse de self e poder pessoal ou o lust para a posição. Para ousar trazer a qualidades do coração nas preensões políticas da arena um fascínio para uniforme o mais cínico.

É hora elevada de começar apagar o cynicism de pessoa comum na liderança que conduz a uma falta da participação em casos da comunidade. Quando não houver nenhuma dúvida que o sistema que democrático nós temos é melhor do que o sistema político resistido por nossos antepassados, lá é ainda muitas sombras dentro de nossas democracias hoje… sombras que escondem os funcionamentos reais do poder, e sombras que estão impedindo o trabalho para o bom comum.

Um tipo valor-centrado da liderança tem verdadeiramente o potencial para o maturation. Na mesma maneira, nós cidadãos comuns necessitamos também um maturation de nossa resposta emocional aos problemas do mundo. Ao contrário de muitos povos, que em seu desejo escapar da dor e da escuridão reais de nossas épocas, divorcíe ela mesma das dores reais que são no mundo
a transformação real nós que toda a necessidade é uma que não é perdida aos sentimentos do vulnerability, ou de um sentido real do compassion mas ao mesmo tempo deve também ser resistente… com coração de um guerreiro, um coração que não seja sentimento justo mas permite também a sabedoria e o julgamento, um coração que façam exame da coragem em fazer coisas difíceis e que saiba quando ser feroz. Sim, deve haver um contrapeso….e então o sentido segue. Em minha análise, o coração da matéria está ----- à estada enraizada a nossos valores a fim ganhar o contrapeso e o sentido.

Karen Israel-Iniego
Värdera-centrerat ledarskap
Automatically translated into Swedish thanks to WorldLingo


Värdera-centrerat ledarskap


A bokar på värdera-centrerad politik berättar en berättelse från Indien av en fågel som lägger dess ägg i stratospheren. Äggdykningarna besegrar, stunder som embryot gestating vanvettigt in i en fågel, som, på den minimala jumbon, bara gårdar ovanför vaggar och förgrena sig-grov spik, bryter lite från dess beskjuter och flugor skyward in mot molnen. Denna sort av omformning är ett verkligt kanta-av--placerar angelägenhet, inte är den?

Dagligt runt om världen, ser vi på televisionen hur driva är van vid behandlar allmänheten till funderare som deras intresserar är betjänad av den samma saker den serve dem. Sammanlagt är vår ekonomi-, teknologi- och massmediamiljö all för ärlighet, även hängiven att besegra upp deras eget intresserar…, men vad om saker som betyder mest till det vanligafolk --- lika vanliga hemmafruar, bönder och annat underprivileged folk. Att bry sig vem egentligen om vad de går igenom i deras dagliga ansträngningar?

I sanning finns det mycket som ska tackas för försöken av dessa stödgrupper som gör vigilantly den marginalized uttrycka av det svagt och hört. Deras advocacies för miljöskydd, agrarian reform och rättvis arbets- ledningserve det större samhället men, som underminerar bestämt, intresserar av några, som appellen dem som ”specialintresse grupperar lämpligt.”, Över det långt - kör, oss allt hopp, att detta ska ändring och är i faktumstart som ska ändras men i mellantiden under denna övergång, oss ska måste att göra saker i den gammala vägen till köptid och utrymme i som att göra (och att lära att göra) saker i ny väg. Därefter långsamt, kan vi byter ut det adversarial/driva-över metoder med mer hållbar, och holistic brännmärka av ledarskap.

Alla undantagslöst, är ordnar till för en ny sort av politik eller ledarskap. Värdera-centrerad politik som är! Det kan uppstå, när social och politisk ändring händer i tandemcykel med personlig ändring. Vi figurerade redan det ut av nu det många av vårt politiskt, och sociala problem kan ej längre lösas på det samma jämnt av tänkande som har orsakat dessa problem. En grundförskjutning i medvetenhet för att att finna lösningar till dessa problem är nödvändig ----kanske en ändring i medvetenheten som kommer från våra hjärtor.

En omformad sort av politik är vad vi behöver riktigt. Det folk med sorten av politik alla som inte betraktar allt spring för en bilda av kontoret som avsluta och är-- de är det folk som skulle den mest rimliga taken riktar handling i en detalj sätter in endera till och med all anställning, vård- som inhyser, sorterar av utbildningsinsatser, barnuppfostran, den miljö- handlingen, anti-rasism som var anti-nuclear, fredgrupper, eller allt vad… sådan övar av politik som förbinder informationen i huvudet till känslorna i hjärtan. Värdera-centrerade politikar är de som ifrågasätter djupt båda vad dem funderare och känselförnimmelsen, när de är i en placera av ledarskap eller planerar för ändringar eller utvärderar en politik.

Och personligt driva, fast det verkar, har många folk givit sig upp idén, att politiken kunde någonsin vara drivande vid djupare värderar, än själven intresserar precis, eller lustan för placerar. Att våga för att komma med hjärtakvaliteter in i de politiska arenahållna en tjusning för jämnt det mest cynisk.

Det är kicktid att starta radering allmänningfolkets cynism i ledarskap som leder till en brist av medverkan i gemenskapaffärer. Stunden där är inget tvivel, som det demokratiska systemet som vi har, är bättre än politiskt system som uthärdas av våra förfäder, där är stillbilden många skuggar inom våra demokratier i dag…, skuggar som dölja de verkliga arbetena av driver och skuggar, som förhindrar arbetet för allmänninggodan.

Encentrerad sort av ledarskap har riktigt det potentiellt för maturation. På samma sätt behöver vi vanligt medborgare också en maturation av vårt emotionella svar till problemen av världen. Skilja sig från sig från den verkliga plågor, som är i världen den verkliga omformningen oss som, allt behov är ett, som inte är borttappad till känslor av sårbarhet eller
en verklig avkänning av medkänsla men samtidigt det bör också vara tufft… med en krigare hjärta, en hjärta, som inte är rättvis känsla, men låter också vishet och domen, en hjärta som tar kurage, i att göra svår saker, och som vet när att vara våldsam i motsats till många folk, som i deras lust till flykten de verkliga smärtar och mörker av våra tider. Ja bör det finnas balanserar….,och därefter följer riktningen. I min analys är hjärtan av materien ----- till staget som rotas till vårt, värderar för att nå balanserar och riktningen.

Karen Israel-Iniego
Значени-центризованное водительство
Automatically translated into Russian thanks to WorldLingo


Значени-центризованная книга


a водительства на значени-центризованной политике говорит рассказ от Индии птицы кладет свои яичка в стратосфере. Яичко ввергает вниз, пока зародыш сумашедше gestating в маленькую птицу которая, в последнюю минуту, простые ярды выше утесы и ветв-спайки, проломы от своей раковины и мухы skyward к облакам. Этим вроде преобразованием будет реальное дело кра---места, не так ли?

Ежедневно вокруг мира, мы видим на телевидении как использована сила манипулировать публику для того чтобы думать что их интересы послужены такими же вещами которые служят они. В всей добросовестности, даже наши экономия, технология и сфера средств распространения информации все предназначены к тарелке вверх по их собственным интересам… но о вещах тех имеет значение больше всего к обычным людям --- как обыкновенные толком housewives, хуторянин и другие underprivileged люди. Реально заботит о они идет до конца в их межсуточные схватки?

В правде, много, котор нужно возблагодарить для усилий этих групп advocacy которые vigilantly делают marginalized после того как голос слабой и они услышаны. Их advocacies для охраны окружающей среды, земельной реформа и справедливого трудного управления служят более большое общество но которые определенно минируют интересы несколько, которые удобно вызывают их как «группы по интересам.» Над длинним - побегите, мы все упование что это изменит и в действительности начинает изменить но тем временем во время этого перехода, мы сделать вещи в старых дорогах купить время и космос в котором сделать (и выучить сделать) вещи в новых дорогах. После этого медленно, мы можем заменили adversarial/сил-над методами с более sustainable и более holistic тавром водительства.

Каждое, без исключения, готово для новых вроде политики или водительства. Значени-центризованная политика! Оно может произойти когда социальное и политическое изменение случается в тандеме с личным изменением. Мы уже вычисляли оно вне by now что много из наших политических и социальная проблема можно no longer не разрешить на таком же уровне думать то причиняло эти проблемы. Основной перенос в сознавание найти разрешения к этим проблемам обязательно ----возможно, изменение в сознавании которое приходит от наших сердец.

Преобразованная вроде политика нам поистине нужно. Те люди с вроде политикой не рассматривает побежать для формы офиса как конец всего и все-- они будут теми людьми most likely приняли бы прямые действия в определенном поле или через занятость, здоровье, снабжение жилищем, все виды воспитательных инициатив, parenting, относящим к окружающей среде действием, anti-расизмом, противоядерным, группами мира или… такая практика политики которая соединяет информацию в головке к ощупываниям в сердце. Значени-центризованные политиканы теми спрашивают глубоки оба они думают и чувствуют когда они находятся в положении водительства или планируют для изменений или оценивают политику.

Хотя оно кажется много людей давали вверх по идее что политика смогла всегда управляться более глубокими значениями чем как раз интерес собственной личности и личная власть или похоть для положения. Посметь принести качествам сердца в владения политической арены увлекательность для ровной самое циническое.

Будет времененем начать стереть чинизм простыа люди в водительстве водит к отсутсвию запутанности в общественных делах. Пока не будет сомнения демократическая система, котор мы имеем более лучшая чем политическим строем ым нашими родоначальницами, там будет все еще много теней в пределах наших народовластий сегодня… тени прячут реальные деятельности силы, и тени которые предотвращают работу для общего блага.

Значени-центризованное вроде водительство поистине имеет потенциал для лежки. In the same way, нам общие граждане также нужна лежка нашей эмоциональной реакции к проблемам мира. Не похоже на много людей, которые в их желании избеубежать реальные боль сами и темноту наших времен, divorce от реальными болями которые будут в мире
реальное преобразование мы вся, котор потребность одним которое не потеряно к ощупываниям уязвимости, или реального чувству участливости но в то же самое время она должна также быть груба… с сердцем ратника, сердцем которое не будет справедливое ощупывание но также позволяет премудрость и суждение, сердце которое принимают смелость в делать трудные вещи а которое знает когда быть свирепо. Да, должно быть баланс….и после этого направление следует за. В моем анализе, сердце дела находится ----- к пребыванию укорененному к нашим значениям для того чтобы приобрести баланс и направление.

Карен Израиль-Iniego
Waarde-gecentreerde Leiding
Automatically translated into Dutch thanks to WorldLingo


Het waarde-gecentreerde leidings


a- boek op waarde-gecentreerde politiek vertelt een verhaal van India van een vogel die zijn eieren in de stratosfeer legt. De eiduiken neer, terwijl het embryo in een kleine vogel dat, op het laatste moment, zuivere werven boven de rotsen en de tak-aren, gek onderbrekingen van zijn shell en vliegen skyward naar de wolken gestating. Dit soort transformatie is echte een rand-van-de-zetel zaak, is niet het?

Elke dag rond de wereld, zien wij op televisie hoe de macht wordt gebruikt om het publiek te manipuleren om te denken dat hun belangen door de zelfde dingen worden gediend die hen dienen. In al eerlijkheid, zelfs worden ons economie, technologie en media milieu allen gewijd aan schotel omhoog hun eigen belangen… maar wat over de dingen die het meest aan gewone mensen van belang is --- als duidelijke huisvrouwen, landbouwers en andere kansarme mensen. Who geeft werkelijk om wat zij door in hun strijd van dag tot dag gaan?

In waarheid, er veel zijn voor de inspanningen van deze bepleitengroepen te danken die vigilantly de stem van zwak en uitgesloten gehoord maken. Hun bepleiten voor milieubescherming, agrarisch hervorming en enkel arbeidsbeheer dienen de grotere maatschappij maar die absoluut de belangen van enkelen ondermijnen, wie hen gemakshalve als „speciale belangengroepen.“ roepen Op lange termijn, hopen wij allen dat dit zal veranderen en in feite om maar ondertussen tijdens deze overgang begint te veranderen, zullen wij dingen op de oude manieren moeten doen tijd en ruimte kopen waarin om (en leren te doen) dingen op nieuwe manieren te doen. Dan langzaam, kunnen wij adversarial/macht-over methodes met duurzamer en holistic merk van leiding kunnen vervangen.

Iedereen, zonder uitzondering, is klaar voor een nieuw soort politiek of leiding. Een waarde-gecentreerde politiek die is! Het kan voorkomen wanneer de sociale en politieke verandering met persoonlijke verandering gebeurt. Wij stelden het voor reeds uit onderhand dat veel van onze politieke en sociale problemen niet meer op het zelfde niveau kunnen worden opgelost van het denken dat deze problemen heeft veroorzaakt. Een fundamentele verschuiving in bewustzijn om oplossingen aan deze problemen te vinden is noodzakelijk misschien, een verandering in bewustzijn dat uit onze harten komt.

Een omgezet soort politiek is wat wij echt nodig hebben. Die mensen met het soort politiek dat niet nadenkt lopend voor een vorm van bureau als eind allen en allen is-- zij zijn die mensen die het waarschijnlijkst directe actie op een bepaald gebied of door werkgelegenheid, gezondheid, huisvesting, alle soorten van onderwijsinitiatieven, het parenting zouden voeren, milieuactie, anti-racism, anti-nucleair, vredesgroepen of wat… dergelijke praktijk van politiek die de informatie in het hoofd met het gevoel in het hart verbindt. De waarde-gecentreerde politici zijn die die diep beide vragen wat zij denken en vinden wanneer zij in een positie van leiding verkeren of voor veranderingen plannen of een beleid evalueren.

Hoewel het schijnt hebben vele mensen het idee opgegeven dat de politiek ooit door diepere waarden kon worden gedreven dan enkel eigenbelang en persoonlijke macht of het verlangen voor positie. Om hartkwaliteiten in de politieke arena durven te brengen houdt een betovering voor zelfs het meest cynisch.

Het is hoog tijd beginnen het cynisme van de gemeenschappelijke mensen in leiding te wissen die tot een gebrek aan betrokkenheid in communautaire zaken leidt. Terwijl er zonder twijfel zijn dat het democratische systeem dat wij beter is dan het politieke systeem hebben gehad dat door onze voorvaderen wordt verdragen, zijn er nog vele schaduwen vandaag binnen onze democratieën… schaduwen die de echte werkingen van macht verbergen, en schaduwen die het werk voor het gemeenschappelijke goed verhinderen.

Een waarde-gecentreerd soort leiding heeft echt het potentieel voor rijping. Op de zelfde manier, hebben wij gemeenschappelijke burgers ook een rijping van onze emotionele reactie op de problemen van de wereld nodig. In tegenstelling tot vele mensen, die in hun wens om aan de echte pijn en de duisternis van onze tijden, om te scheiden van de echte pijnen te ontsnappen die in de wereld de
echte transformatie wij zijn allen vereisen is één die niet aan gevoel van kwetsbaarheid worden verloren, of een echte betekenis van medeleven maar tezelfdertijd zou het ook… met het hart van een strijder, een hart moeten taai zijn dat niet alleen voelt maar ook toestaat wijsheid en oordeel, een hart dat moed in het doen van moeilijke dingen vergt en dat woest wanneer om weet te zijn. Ja, zou er saldo moeten zijn….en dan volgt de richting. In mijn analyse, is het hart van de kwestie om wortel geschoten te blijven aan onze waarden om saldo en richting te bereiken.

Karen Israel-Iniego
[فلو-سنترد] قيادة
Automatically translated into Arabic thanks to WorldLingo


[فلو-سنترد] قيادة


[ا] يقول كتاب على [فلو-سنترد] سياسة قصة من هند من عصفور أنّ يضع بيضاته في الغلاف سكاكيّ. ينغمر البيضة إلى أسفل, بينما الجنين يكون بجنون يحمل داخل عصفور صغيرة أنّ, [أت ث لست مينوت], أفنية مجرّدة فوق الصخورة و [برنش-سبيكس], كسر من قشرت قذيفةه وذبابات [سكورد] نحو السحائب. هذا نوع التحويل حقيقيّة [إدج-وف-ث-ست] شأن, ليس هو?

يوميّة حول العالم, يرى نحن على تلفزيون كيف قوة يكون استعملت أن يعالج الجمهور أن يفكّر أنّ فوائدهم خدمت ب ال نفسه أشياء أنّ يخدمهم. في كلّ نزاهة, حتّى نا اقتصاد, تكنولوجيا وأوساط كرّرت بيئة كلّ إلى طبق فوق هم خاصّة فوائد… غير أنّ ماذا حول الأشياء أنّ يهمّ أكثر إلى [أردينري بيوبل] --- مثل ربّة بيت جلّيّة, [فرمرس] وأخرى الناس [أوندربريفيلجد]. الذي حقّا يهتمّ حول ماذا هم يكون يذهبون كلّيّا في كفاحهم [د-تو-دي]?

في حقيقة, هناك كثير أن يشكر للجهود من هذا تأييد مجموعة الذي [فيجلنتلي] يجعل الصوة من الضعيفة وهمّش يسمع. يخدم تأييداتهم ل [إنفيرونمنتل بروتكأيشن], إصلاح زراعيّة وإدارة صحيحة عمّاليّة المجتمعة كبيرة غير أنّ أيّ بالتّأكيد يضعف الفوائد من بضعة, الذي بشكل ملائم يدعوهم بما أنّ "[سبسل ينترست غرووب]." على ال [لونغ-رون], نحن كلّ أمل أنّ سيغيّر هذا و[إين فكت] يبدأ أن يغيّر غير أنّ [إين ث منتيم] أثناء هذا إنتقال, نحن سنضطرّ أتمّت أشياء في الطرق قديمة أن يشتري وقت وفراغ في أيّ أن يتمّ (وعلمت أن يتمّ) أشياء في طرق جديدة. بعد ذلك ببطء, نحن يمكن كنت يمكن أن يستبدل ال [أدفرسريل]/[بوور-وفر] طرق مع أكثر قابل للمحافظة وإشارة يربط بالكل قيادة.

كلّ شخص, دون استثناء, يتأهّب لنوع جديدة من سياسة أو قيادة. [فلو-سنترد] سياسة أنّ يكون! هو يستطيع وقعت عندما اجتماعيّة ويحدث تغير سياسيّة في ترادف مع تغير شخصيّة. نحن سابقا حسبنا قد سبّب هو خارجا [بي نوو] أنّ كثير من نا سياسيّة ومشاكل اجتماعيّة يستطيع [نو لونجر] كنت حللت في ال نفسه مستوى من يفكّر أنّ هذا مشاكل. تغير أساسيّة في حالة وعي [إين وردر تو] وجدت حلول إلى هذا مشاكل ضروريّة ----ربّما, تغير في حالة وعي أنّ يأتي من قلوبنا.

يغيّر نوع السياسة ماذا نحن حقّا نحتاج. أنّ الناس مع النوع السياسة أنّ لا يعتبر يركض لشكل المكتب كالنهاية كلّ ويكون كلّ-- هم أنّ الناس الذي [موست ليكلي] أخذ عمل مباشرة في مجال خاصّة إمّا من خلال وظيفة, صحة, إسكان, كلّ أنواع من مبادرات تربويّة, [برنتينغ], عمل بيتيّة, [أنتي-رسسم], ضدّ, سلام مجموعة أو ماذا… هذا ممارسة السياسة أنّ يربط المعلومة في الرأس إلى الأحاسيس في القلب. [فلو-سنترد] سياسيات أنّ أنّ يستنطق بعمق كلا ماذا هم يفكّرون ويشعر عندما هم يكونون في موقعة القيادة أو يكون يخطّط لتغيرات أو يقيّم سياسة.

رغم أنّ هو يبدو قد أعطى كثير الناس فوق الفكرة أنّ سياسة استطاع في أيّ وقت كنت قدت بقيم عميقة من فقط [سلف ينترست] وقوة شخصيّة أو الشهوة لموقعة. أن يجسر أن يحضر قلب نوعيات داخل السياسيّة حلبة سيطرة فتنة ل يتساوى ال أكثر ساخرة.

هو [هي تيم] أن يبدأ يمحي ال [كمّون بيوبل] تهكم في قيادة أيّ يقود إلى افتقار التورط في جماعة شؤون. بينما هناك يكون ما من شك أنّ النظامة ديموقراطيّة نحن قد كان جيّدة من النظامة سياسيّة يحتمل بأسلافنا, هناك بعد كثير خيالات ضمن ديموقراطيّاتنا اليوم… خيالات أنّ يخفي الأعمال حقيقيّة قوة, وخيالات أنّ يكون يمنع العمل للعاديّة جيّدة.

يتلقّى [فلو-سنترد] نوع القيادة حقّا الإحتمال لنضج. [إين ث سم وي], يحتاج نحن مواطنات عاديّة أيضا نضج من إستجابتنا عاطفيّة إلى المشاكل من العالم. بخلاف كثير الناس, الذي في رغبتهم أن يهرب الحقيقيّة ألم وظلام من أوقاتنا, طللت بنفسي من الآلام حقيقيّة أنّ يكون في العالم
التحويل حقيقيّة نحن كلّ حاجة يكون واحدة أنّ يكون لا يخسر إلى أحاسيس الجروحية, أو إحساس حقيقيّة شفقة غير أنّ [أت ث سم تيم] هو سوفت أيضا كنت متينة… مع محاربة قلب, قلب أنّ ليس إحساس صحيحة غير أنّ أيضا يسمح حكمة وحكم, قلب أنّ يأخذ شجاعة في يتمّ يصعب أشياء وأنّ يعرف متى أن يكون عنيفة. نعم, هناك سوفت كنت ميزان….وبعد ذلك يتبع اتّجاه. في تحليلي, القلب من الأمر ----- إلى إقامة يرسّخ إلى قيمنا [إين وردر تو] كسبت ميزان واتّجاه.

[كرن] [إيسرل-ينيغو]