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Synergy in Combating the Menace of Society
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SAVE ME Movement@14: Synergy in Combating the Menace of Society
Keynote Speech
1st SAVE ME Movement National Convention
January 30 – February 1, 2000
Boracay EcoVillage Resort, Malay, Aklan
PROF. EDWIN CHINEL MONARES, DPA
FOUNDER AND EXECUTIVE DIRECTOR
SAVE ME MOVEMENT
Today we celebrate a momentous milestone of the SAVE ME Movement. The past thirteen years since the initial organization of the Movement in 1995, we have great enjoyment and learning as we agonized through those years as we have willingly accepted the pain of every cut to crafting a precious diamond for in us and for mankind.
Armed with precious lessons learned in history and inspired by the ideals, principles, virtues and examples of great people who dared to make a difference in their lives and the lives of others, we declared our own war against the most fearful and strongest enemy. We have shared the excitement as well as anxiety as we relentlessly paddled our way to a journey to find the ultimate hero that can save us from imminent doom.
All those years, we tried and determined to pick up the pieces of broken dreams, shattered aspirations, fragmented hopes and wrecked faith of our great ancestors even as we struggle mightily to hold on to our personal dreams, aspirations, hope and faith. We keep ourselves bravely afloat amidst the turbulent sea; courageous and determined to reach the destination that every generation before us audaciously aspired.
As we hold on to reach our goals, we squeezed our best to reach the end of the dark tunnel by “enduring the pain of burning” so as to sustain the flickering light that great men and women before us have nurtured.
Colleagues, the crafting of the precious diamond for mankind, the war with the most fearful and strongest enemy, the journey to find the ultimate hero and reach the ultimate destination are far from being over. Even as we gather today in this beautiful and world famous island of Boracay, the realities are as blinding as the sun rays reflected by the white sand that surrounds us. The obstacles we individually and collectively face are the exact opposite of the serenity and beauty of Boracay.
Right now, we are in the midst of a troubled, if not a devastated society. A society of our own making is staring at us getting ready to devour our dreams, our aspirations, our hopes, our loved ones and our precious lives. The values, beliefs, customs and traditions which serve as the basis of our community as human beings are turning out to be the fundamental cause of our imminent social disintegration if not total destruction.
The institutions we have developed to be the repository and vanguards of our best practices which humanity, throughout history, has collectively learned have evolved their own life, character and personality, often in conflict with us; serving only the interests and welfare of the privileged few controlling and running them.
As the body and spirit of a living mortal are assaulted to the hilt by the troubled realities of our time, the physical and social environments are degrading at pace with the tickling of the clock. Economic destitution manifested by poverty, hunger, lack of livelihood opportunities, unemployment and the like are getting worst by the day. Against the backdrop of lands, lush valleys, rivers, lakes and stretching shores, a Filipino dies out of hunger. Known to have closeness in family ties, a Mother publicly declares in jubilation a child to be a “Japajuki” on account of being a good dancer.
The political system is not gearing towards empowerment and equity but greed and insatiable hunger for power which perpetuate those, who, before us were given the opportunity to be in helm of political institutions. The political structure that has evolved is turning out to be democratic to guarantee freedom to those who has the means but abuse and submission to those who are lowly. Election victory in our beloved country is determined by the number of gold, guns and goons and not by vote. Nobody loses in an electoral exercise in Philippines such as the election in the Sangguniang Kabataan, in the Student Council, in the different Clubs, in the local government units, in Congress both House of Representatives and the Senate and the Presidency, they are just cheated. The first instance where the victorious candidate raise his hand to take his oath of office there commence at the same time the vicious attacks on his person and never to gain the support and assistance of the vanquished. It is only in the Philippines that a sitting President will call an independent constitutional body, the COMELEC, inquiring and make sure of her lead in terms of votes. The constitution boldly declares against political dynasty, yet 21 long years have passed with no enabling law passed and political dynasty abounds. Government position is reserved not for the qualified and meritorious but to the highest bidder and to those with connections. Law makers are law breakers. Law enforcers are remiss. Public office is no longer a public trust but a public rust.
The heart of social service is education. However, quality has steadily deteriorated since the time one remembers the golden age of Philippine education when foreigners troop to our Colleges and Universities for their Bachelor Degrees, Masters and Doctorate. We have successfully educated the outstanding agriculture ministers of Thailand, Taiwan, Vietnam and other Asian Countries who successfully waged agricultural revolutions. Now we are running out of rice and we have successfully rose to be one of the largest importers of rice in the whole world. Out of 100 children qualified to register in school only 90 enroll in grade one. Out of this 90 only 40 will make it to graduate high school. Of the 40 high school graduates, only 21 will make it to enroll in College and 12 will graduate in College. Out of his 12 graduates, 1 will be able to find a job, 7 will take the licensure examination and only 3 will pass.
On the social aspect, petty crime, hold-up, kidnapping, longest running insurgency, separatist movement in Muslim Mindanao and terrorists are hugging the headlines of the media. The family is breaking apart. The Philippines is ranking among the countries on top of the list for incidence of self induced abortion amidst our being touted to be the only Christian nation in Asia. Our population rate is higher than the average growth rate with the economically challenged parents producing more children, sure to make Malthus cry in his grave. One child is born every three second and 18 children are dead every minute. We have just added a record in the Guinness Book of World Records being the country with the highest number of recorded murders for 2007. Transparency International will put the Philippines as the number 11 most corrupt nation in the whole world and the number one most corrupt nation in Asia. Issues of immorality and corruption is not just attributed to the government but it is also manifesting in the Schools, NGOs, business and even the Church itself.
The quality of our air in Metro Manila is deteriorating found to be five times higher than the set standard of 230 microgram per cubic meter in 1991. 65% of all drugs purchased by DOH every year are used for the treatment of respiratory diseases. Climate change induced by global warming has captured the attention of world leaders. Water is now becoming more expensive than soft drinks due mainly to ensuring potability. Deforestation is at 262,500 hectares/year equivalent to 719.17 hectares of denudation per day or 29.96 hectares per hour. Holding that one hectare is equivalent to 10,000 square meters, it means a deforestation rate of 83.23 square meters per second. The aspect of pollution in the physical environment can greatly be appreciated if you watch Al Gore’s Inconvenient Truth.
What is the point? Pollution in social environment manifested by the degradation in the economic, political and social spheres is as alarming as the pollution in the physical environment, that is, terrestrial, fluvial and aerial domains.
These are the kinds of Menace in the Society that need to be addressed synergistically. I personally don’t believe that the government as an institution is squarely and effectively addressing these problems. Thus, the challenge to respond effectively is before us all, the citizen of this world. It is not a “Hakuna Matata” as Pumbaa thought in the Animation Movie the Lion King. We have to face the reality. The only hope that I see is in the young and dynamic leaders of this country who are manifesting their sense of responsibility in the different campuses and communities along with their mentors and advisers. Very soon, these young people will be the heirs to these positions of power and responsibilities. The better and more effective they are honed and trained, the larger is the chance for development to take place in the country.
The search therefore for an effective response is of utmost importance. Our youth leaders should be able to completely understand the fundamental or the root cause of these manifest problems to attune and position their programs and projects. Following our principles in the SAVE ME Movement, we argue that the pollutions we see in the physical environment are just but effects. The cause is the degradation happening in the social environment. We believe that no amount of tree planting, solid waste management and other interventions will succeed if we cannot effectively identify and arrest the fundamental cause of these problems.
As early as 1991, the Senate Special Committee on Moral Recovery has come up with a report after a thorough study to find out the causes of the problems which hinders the country to take off towards genuine and sustained development. The Committee concluded that:
“The Philippines is afflicted with interlocking diseases of poverty, passivity, graft and corruption, exploitative patronage, factionalism, political instability, love for intrigue, lack of discipline, lack of patriotism, and the desire for instant self-gratification”
“This sickness is moral in nature – the bottom of our economic problems and political instability is the weakness and corruption of the moral foundations of our society”
Today these findings are reechoed by the Catholic Bishop Conference of the Philippines calling or moral and spiritual renewal. The former Speaker Jose De Venecia at the eve of his fall from power called for moral revolution. Lately, Chief Justice Reynato Puno called for the manifestation of moral force. The problem, however, lies on the reality that morality and values cannot be legislated to ensure their imposition. If, indeed, morality or value system of the people is the culprit of our national sufferings, then the change should start not from the social institutions but from the individual him/herself.
President Gloria Macapagal Arroyo in a rare passionate remark said: “The greatest obstacle that we as a nation must overcome is inside us. The enemy to beat is ourselves: when we spread division rather than unity; when we put ourselves above country and profit above fairness; when we think the worst of those with who we should be working for the common good; and when we wallow in despair rather than to rise to achievement – indeed, when we make politics replace patriotism in our country’s hour of need.” I just wish, the President mean what she said and not just read along beautiful lines written by the best speech writers. However, I give the credit to the President for her identifying the root of the societal problems, never mind if she fall short of walking her talk. I agree, the culprit is inside us.
Our situation today manifests in close semblance to that of the “dark ages” described in world history. The dark ages was characterized by the collapse of institutions: the papacy was divided into two warring factors, the monarchs/kings lost their grip of power due to intense power struggle resulting to a feudal system where those who control vast of lands and considerable resources created their own economic and political turf. Today that situation is very evident: religious faith is weakened as the church is rocked by scandals, the government cannot effectively govern because it has lost its moral ascendancy to rule. Thus, personalities with power base, political, economic or religious faith rose to create their turfs.
Of course we do not like this to continue. Then the question is: How can we solve this crisis situation?
The transition from “dark ages” to “enlightenment” was mainly due to the rise of the so called “philosophes” or little philosophers. During the dark ages, these idealistic, dynamic and brilliant youth stand in public places to rationalize what is happening with the end of finding the rightful solutions. Thus, Voltaire, Rousseau, Lock and many other youthful thinkers propounded great ideas which give rise to the dawning of enlightenment.
Today, we need “philosophes” in the campuses and the communities to lead us from neo-dark ages to neo-enlightenment. However, we have to have some fundamental principles or ideology to serve as our basis in constructing our ideal society on a neo-enlightenment period. Greatly, the most influential principle that almost engulfs the world is the ideology of Karl Marx. This ideology denies the Existence of God, believes that death as instrument for change, that the way to development is to capitalize on conflicts, absolute control of the state and curtailment of freedom, setting aside or diminishing individuality. The system should be changed to usher a new era that will guarantee happiness of man through materialism. In SAVE ME Movement we believe that this ideology has served its purpose already by almost wrecking the whole world during the cold war. Hence we propose, for purposes of setting a working draft, a new paradigm to serve as basis of evolving a new ideology. Thus, the new ideology should affirm the existence of God, grounded on the belief that life is an instrument for change, utilization of peace and unity, affirmation of freedom of choice, respect on ones individuality. It is the self that should be changed first and foremost to guarantee the happiness of man through spiritualism.
We need to evolve a Movement to shape our future, as Philippine history was shaped by Movements. At that time that our forefathers were shaken to submission because of the sheer power of the guns, cannons and the cross they would evolve a Movement which we can call Rebellion Movement that challenged the invincibility of the Spaniards when it took them almost a hundred years to defeat the rebellion of Dagohoy. At that time that the dignity of the Filipinos were trampled, the Propaganda Movement was organized by Rizal, Jaena and Luna to defend the dignity of the Filipino and galvanize their yearning for reforms but Rizal was murdered and others died. Picking the momentum, Andress Bonifacio organized the Revolutionary Movement which would challenge the military stronghold of the Spaniards which resulted to the birth of the First Republic of Asia under the Malolos Constitution.
Truly, the Philippines is a peal of the orient sea that the American will not honor their commitment to give freedom to the Filipinos. Thus, the illustrious Manuel L. Quezon and other noble Filipinos waged the Movement for Nationalism which reverberates on the line: I prefer a government run like hell by Filipinos, than a government run like heavens by the Americans. Such an intense show and manifestation of nationalistic fervor earned us the Commonwealth period, a 10 years transition to independence. But even before the dawn of independence under the commonwealth, World War II broke out and the Japanese Imperial Forces invaded the Philippines. Young Filipinos did not take the challenge sitting down; they organized the Guerilla Movement since the Americans could only give us the promise of Gen. MacArthur “I shall return” leaving us devastated; the Movement engaged the Japanese Forces effectively through guerilla warfare which resulted to the independence in 1946.
President Quezon’s passionate statement soon became a curse as government after government would indeed be “hell” for Filipinos specially during the martial law period when President Ferdinand Marcos would rule the country by an iron fist. Freedom was curtailed and as a result a Movement for Democracy swept the dictator out of Malacanang through a peaceful revolution now immortalized as “People Power.” Democracy was restored but the heightened expectations of the Filipinos turned to utter frustration as the quality of life could not be provided by the new found freedom thus the revolt of the Masses catapulting Vice President Joseph Estrada to the Presidency in the elections of 1998. But the Presidency was too complicated and enormous a challenge to President Estrada. He would be implicated to a lot of immoral and corrupt acts paving the way for the organizing of the Movement for Morality in the government culminating on another EDSA People Power revolution which elevated Vice President Gloria Macapagal Arroyo to the Presidency.
Eight years have passed but the state of the Philippines is not getting better, worst, scandal after scandal is exposed by the day. The nation is in trouble. The country is in great peril. The morale of the Filipinos is down. The government is very unpopular. Social movements are getting bolder, stronger and lauder by the day. The fear of PGMA staying in power through Charter Change is becoming evident through a series of political developments.
We are nearing a tipping point of continuing the social movements in search for the way to realize genuine and lasting development. Hence, it is proper to ask: What kind of Movement should we make in our time? This is the 64 million dollar question to young leaders. This is the greatest challenge that everyone of us has to face.
I believe on the idealism and dynamism of the young. I believe on the innate capacity of the youth to be the catalyst of change. Not just following what Rizal have said “ Ang Kabataan ang Pag-asa ng Bayan,” but boldly declaring faced with these dire circumstances, “Ang Kabataan ang Katuparan ng Pangarap ng Bayan.”
Reading the Editorial of Philippine Daily Inquirer on its January 27, 2009 issue which was entitled “Youth and Change,” the editorial noted that “There have been many attempts to reform electoral politics in the Philippines but they have all fizzled out and failed. Various organizations have been formed and various movements have been started; prominent, progressive-thinking people have led these campaigns but they have failed to break the stranglehold of traditional politics on elections in the country. One big reason for this, perhaps, is the failure of these movement and organizations to harness the energy and idealism and the millions of young Filipinos… The old generation is already set in its ways; it will be very hard to change old habits and ways of thinking. The old political dynasties and families will continue to try to keep their political hold on the life of the nation so that they can continue to promote their selfish personal and familial interests.” On the opinion of Henrietta de Villa, Chairman of NAMFREL, 11 million youth voters is a formidable block in 2010 and they can install a president in Malacanang if they vote as a group.
I agree but election alone cannot guarantee a change for election is just but a minute part of the complex problem. We must confront the real issue and come up with the fundamental solution. If you ask me what the fundamental solution: I would say I do not know. However, I completely agree that the youth is a potent force for change.
We can perhaps take a cue from the beautiful quotes on the Movie which stars Keanu Reeves – The Day the Earth Stood Still. As the doom of the world was imminent: Professor Barnhardt, a nobel peace price awardee on biological science, begged Klaatu, the alien: “There must be alternatives. You must have some technology that could solve our problem. Klaatu retorted: Your problem is not technology. The problem is you. You lack the will to change. The professor begging: Then help us change. Klaatu answered: I cannot change your nature. You treat the world as you treat each other. The professor never giving up remarked: But every civilization reaches a crisis point eventually. Klaatu said: Most of them don’t make it. The professor retorted: Yours did, How? Klaatu explained: Our sun was dying. We had to evolve in order to survive. The professor pursued the alien saying: So it was only when your world was threatened with destruction that you became what you are now. The alien answered Yes. Then the professor framed his final appeal: Well that where we are. You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice or cliff do we evolve. This is our moment. Don’t take it from us; we are close to an answer.
Indeed we are in the precipice. We are truly in the brink of destruction. Doom is certain. The challenge is how are we going to evolve? If this is our moment, what must be that answer that the professor said we are close to? And who will bring forth the answer?
I hope this unconventional convention, where you will not find and meet a politician or big personality will help us find the answer, the way to synergy to effectively combat the menace of society.
Thank you very much.
Synergie en combattant la menace de la société
Automatically translated into French thanks to WorldLingo
ÉCONOMISER MOI Movement@14 : Synergie en combattant la menace du discours
1er d'élément essentiel
de société ÉCONOMISER MOI ressource du 30 janvier au 1er février 2000 Boracay
EcoVillage
de convention nationale de mouvement, Malais, prof.
d'Aklan. EDWIN CHINEL MONARES, FONDATEUR
ET DIRECTEUR SAVE ME
MOVEMENT DE DPA DE DIRECTEUR
Aujourd'hui nous célébrons une étape importante importante de l'ÉCONOMISER JE mouvement. Les treize dernières années depuis l'organisation initiale du mouvement en 1995, nous avons le grand plaisir et l'étude comme nous avons torturé au cours de années comme nous avons volontairement accepté la douleur de chaque coupe à ouvrer un diamant précieux pour dans nous et pour l'humanité.
Armé avec des leçons précieuses a appris dans l'histoire et a inspiré par les idéaux, principes, vertus et des exemples des grandes personnes qui ont osé faire une différence dans leurs vies et les vies de d'autres, nous avons déclaré notre propre guerre contre l'ennemi le plus craintif et le plus fort. Nous avons partagé l'excitation aussi bien que l'inquiétude comme nous avons implacablement barboté notre manière à un voyage de trouver le héros final qui peut nous sauver du sort malheureux imminent.
Toutes ces années, nous avons essayé et les avons déterminé pour prendre les morceaux de rêves cassés, d'aspirations brisées, d'espoirs réduits en fragments et de foi détruite de nos grands ancêtres même pendant que nous luttons puissamment pour nous tenir dessus sur nos rêves, aspirations, espoir et foi personnels. Nous nous gardons bravement à flot parmi la mer turbulente ; courageux et déterminé pour atteindre la destination que chaque génération avant nous a audaciously aspiré.
Comme nous nous tenons dessus pour atteindre nos buts, nous avons serré notre meilleur pour atteindre l'extrémité du tunnel foncé « en supportant la douleur de la brûlure » afin de soutenir la lumière clignotante que les grands hommes et femmes avant nous ont consolidée.
Les collègues, l'ouvrage du diamant précieux pour l'humanité, la guerre avec l'ennemi le plus craintif et le plus fort, le voyage pour trouver le héros final et pour atteindre la destination finale sont loin d'être terminé. Même pendant que nous nous réunissons aujourd'hui en cette île célèbre belle et du monde de Boracay, les réalités sont en tant qu'aveuglement comme les rayons du soleil se sont reflétés par le sable blanc qui nous entoure. Les obstacles nous faisons face individuellement et collectivement sommes l'opposé exact de la sérénité et beauté de Boracay.
En ce moment, nous sommes au milieu d'un préoccupé, sinon d'une société dévastée. Une société de notre propre fabrication regarde fixement nous étant prêts pour dévorer nos rêves, nos aspirations, nos espoirs, nos a aimé ceux et nos vies précieuses. Les valeurs, la croyance, les coutumes et les traditions qui servent de base de notre communauté pendant que les êtres humains s'avèrent être la cause fondamentale de notre destruction sociale imminente de total de désintégration sinon.
Les établissements que nous nous sommes développés pour être le dépôt et les têtes d'avant-garde de nos meilleures pratiques que l'humanité, à travers l'histoire, a collectivement apprises ont évolué la leur propres vie, caractère et personnalité, souvent en conflit avec nous ; servant seulement les intérêts et le bien-être favorisés des peu les commandant et courant.
Comme corps et esprit d'un mortel vivant sont assaillis à la poignée par les réalités préoccupées de notre temps, le physique et les environnements sociaux dégradent au rythme avec le chatouillement de l'horloge. Le dénuement économique manifesté par la pauvreté, la faim, le manque d'occasions de vie, le chômage et les semblables deviennent le plus mauvais d'ici le jour. Contre le contexte des terres, les vallées abondantes, fleuves, lacs et rivages d'étirage, un Philippin meurt hors de la faim. Connu pour avoir la proximité dans des cravates de famille, une mère déclare publiquement dans la jubilation un enfant à être un « Japajuki » à cause d'être une bonne danseuse.
Le système politique n'est pas embrayage vers l'habilitation et les capitaux propres mais l'avarice et la faim insatiable pour la puissance qui perpétue ceux, qui, avant nous ont été données l'occasion d'être dans la barre des établissements politiques. La structure politique qui a évolué s'avère être démocratique pour garantir la liberté à ceux qui a les moyens mais l'abus et la soumission à ceux qui sont modeste. La victoire d'élection dans notre pays aimé est déterminée par le nombre d'or, de pistolets et de crétins et pas par voix. Personne ne perd dans un exercice électoral à Philippines telles que l'élection dans le Sangguniang Kabataan, au Conseil d'étudiant, dans les différents clubs, dans les unités de gouvernement local, dans la chambre des représentants du congrès et le sénat et la présidence, ils sont juste trichés. Le premier exemple où l'augmenter victorieux de candidat sa main prendre son serment de bureau là débutent en même temps les attaques méchantes sur sa personne et pour ne jamais gagner l'appui et l'aide du vaincus. C'est seulement aux Philippines qu'un président s'asseyant appellera un corps constitutionnel indépendant, le COMELEC, s'enquérant et s'assurera de son fil en termes de voix. La constitution déclare hardiment contre la dynastie politique, pourtant 21 longues années ont passé sans permettre la loi passée et la dynastie politique abonde. La position de gouvernement est réservée pas pour qualifiée et méritoire mais au plus haut soumissionnaire et à ceux avec des raccordements. Les fabricants de loi sont des transgresseurs de la loi. Les autorités de loi sont négligentes. Le bureau public n'est plus une confiance publique mais une rouille publique.
Le coeur du service social est éducation. Cependant, la qualité a solidement détérioré depuis le temps un se rappelle l'âge d'or de l'éducation philippine quand les étrangers s'assemblent à nos universités et universités pour leurs licences, maîtres et doctorat. Nous avons avec succès instruit les Ministres de l'agriculture exceptionnels de la Thaïlande, du Taiwan, du Vietnam et d'autres pays asiatiques qui ont avec succès fait des révolutions agricoles. Maintenant nous manquons de riz et nous avons nous sommes avec succès levés pour être l'un des plus grands importateurs du riz dans le monde entier. Sur 100 enfants a qualifié pour s'enregistrer à l'école seulement 90 s'inscrivent dans la catégorie une. Hors de ces 90 seulement 40 le fera pour recevoir un diplôme le lycée. Des 40 diplômés de lycée, seulement 21 le feront pour s'inscrire dans l'université et 12 recevront un diplôme dans l'université. Hors de ses 12 diplômés, 1 pourra trouver un travail, 7 passeront l'examen de licensure et seulement 3 passeront.
Sur l'aspect social, le crime petit, le holdup, le kidnapping, la plus longue insurrection courante, le mouvement séparatiste dans Mindanao musulman et les terroristes étreignent les titres des médias. La famille se casse à part. Les Philippines se range parmi les pays sur la liste pour l'incidence de l'avortement induit par individu parmi le notre étant espionné pour être la seule nation chrétienne en Asie. Notre taux de population est plus haut que le taux de croissance moyen avec les parents économiquement défiés produisant plus d'enfants, sûrs de faire le cri de Malthus dans sa tombe. Un enfant naît chaque trois seconde et 18 enfants sont morts chaque minute. Nous avons juste ajouté un disque dans le livre de Guinness des disques du monde étant le pays avec le nombre le plus élevé de meurtres enregistrés pour 2007. La volonté internationale de transparent a mis les Philippines comme la nation la plus corrompue du numéro 11 dans le monde entier et la nation la plus corrompue du numéro un en Asie. Les questions de l'immoralité et de la corruption n'est pas simplement attribuées au gouvernement mais il se manifeste également dans les écoles, les O.N.G.s, les affaires et même l'église elle-même.
La qualité de notre air dans la métro Manille détériore a trouvé pour être cinq fois plus haute que le niveau d'ensemble de 230 microgrammes par mètre cube en 1991. 65% de toutes les drogues achetées par DOH chaque année sont employés pour le traitement des maladies respiratoires. Le changement de climat induit par le chauffage global a attiré l'attention des chefs du monde. L'eau devient maintenant plus chère que des boissons non alcoolisées dues principalement d'assurer la potabilité. Le déboisement est à 262.500 hectares/année équivalente à 719.17 hectares de dénudation par jour ou à 29.96 hectares par heure. Soutenant qu'un hectare est équivalent à 10.000 mètres carrés, il signifie un taux de déboisement de 83.23 mètres carrés par seconde. L'aspect de la pollution dans l'environnement physique peut considérablement être apprécié si vous observez la vérité incommode d'Al Gore.
Quel est le point ? La pollution dans l'environnement social manifesté par la dégradation dans les sphères économiques, politiques et sociales est aussi alarmante que la pollution dans les domaines d'environnement, c'est-à-dire, terrestres, fluviaux et aériens physiques.
Ce sont les genres de menace dans la société qui doivent être adressés synergiquement. Je personnellement ne crois pas que le gouvernement en tant qu'établissement adresse carrément et efficacement ces problèmes. Ainsi, le défi à répondre efficacement est avant nous tous, le citoyen de ce monde. Ce n'est pas un « Hakuna Matata » comme Pumbaa pensé dans le film d'animation le roi de lion. Nous devons faire face à la réalité. Le seul espoir que je vois est dans les jeunes et dynamiques chefs de ce pays qui manifestent leur sens de la responsabilité dans les différents campus et communautés avec leurs mentors et conseillers. Très bientôt, ces jeunes seront les héritiers dans ces positions de puissance et de responsabilités. Le meilleur et plus efficace ils sont rectifiés et exercé, plus est la chance pour que le développement ait lieu dans le pays grande.
La recherche donc d'une réponse efficace est de plus grande importance. Nos chefs de la jeunesse devraient pouvoir comprendre complètement le principe fondamental ou la cause de racine de ces problèmes manifestes pour adapter et placer leurs programmes et projets. Après nos principes dans l'ÉCONOMISER JE mouvement, nous arguons du fait que les pollutions que nous voyons dans l'environnement physique sont justes mais des effets. La cause est la dégradation se produisant dans l'environnement social. Nous croyons qu'aucune quantité de déchets plantation d'arbres de gestion et solides et d'autres interventions ne réussira si nous ne pouvons pas efficacement identifier et arrêter la cause fondamentale de ces problèmes.
Dès 1991, le comité spécial de sénat du rétablissement moral a été soulevé avec un rapport après qu'une étude complète pour découvrir les causes des problèmes qui gêne le pays pour décoller vers le développement véritable et soutenu. Le Comité a conclu cela :
« Les Philippines est affligées avec les maladies enclenchantes de la pauvreté, passivité, greffe et la corruption, le patronage exploitant, le sectarisme, l'instabilité politique, l'amour pour l'intrigue, le manque de discipline, le manque de patriotisme, et le désir pour l'individu-satisfaction instantanée »
« cette maladie est moral en nature - le fond de nos problèmes économiques et instabilité politique est la faiblesse et la corruption des bases morales de notre société »
Aujourd'hui ces résultats sont reechoed par l'évêque catholique Conference d'appeler des Philippines ou moral et du renouvellement spirituel. L'ancien orateur Jose De Venecia à la veille de sa chute de puissance a réclamé la révolution morale. Récemment, le juge en chef Reynato Puno a réclamé la manifestation de la force morale. Le problème, cependant, se trouve sur la réalité que la moralité et les valeurs ne peuvent pas être légiféré pour assurer leur imposition. Si, en effet, la moralité ou système de valeur du peuple est le coupable de nos douleurs nationales, alors le changement devrait commencer pas des institutions sociales mais à partir de l'individu lui/elle-même.
Le Président Gloria Macapagal Arroyo dans une remarque passionnée rare a déclaré : « Le plus grand obstacle que nous comme nation devons surmonter est à l'intérieur de nous. L'ennemi à battre est nous-mêmes : quand nous avons écarté la division plutôt que l'unité ; quand nous nous mettons au-dessus du pays et profitons au-dessus de l'equitabilité ; quand nous pensons le plus mauvais à ceux avec qui nous devrions travailler pour le bien commun ; et quand nous wallow de désespoir plutôt que pour se lever à l'accomplissement - en effet, quand nous faisons la politique remplacer le patriotisme en heure de notre pays du besoin. » Je souhaite juste, le moyen de président ce qu'elle a dit et pas simplement lu le long de belles lignes écrites par les meilleurs auteurs de la parole. Cependant, je donne le crédit au président pour elle identifiant la racine des problèmes sociaux, ne m'occupe jamais de si elle font défaut à la marche son entretien. Je conviens, le coupable est à l'intérieur de nous.
Notre situation se manifeste aujourd'hui dans l'apparence étroite à celle « des âges foncés » décrits dans l'histoire du monde. Les âges foncés ont été caractérisés par l'effondrement des établissements : le papacy a été divisé en deux facteurs faisants la guerre, les monarques/rois ont perdu leur poignée de puissance due à la lutte intense de puissance résultant à un système féodal où ceux qui commandent vaste des terres et des ressources considérables ont créé leur propre gazon économique et politique. Aujourd'hui cette situation est très évidente : la foi religieuse est affaiblie pendant que l'église est basculée par des scandales, le gouvernement ne peut pas efficacement régir parce qu'elle a perdu son ascendant moral pour régner. Ainsi, les personnalités avec la foi de base de puissance, politique, économique ou religieuse ont monté pour créer leurs gazons.
Naturellement nous n'aimons pas ceci pour continuer. Alors la question est : Comment pouvons-nous éclaircir cette situation de crise ?
La transition « des âges foncés » au « éclaircissement » était principalement due à l'élévation des prétendus « philosophes » ou de petits philosophes. Pendant les âges foncés, ce stand idéaliste, dynamique et brillant de la jeunesse dans les endroits publics pour rationaliser ce qui se produit avec la fin de trouver les solutions légitimes. Ainsi, Voltaire, Rousseau, serrure et beaucoup d'autres penseurs jeunes ont proposé les grandes idées qui provoquent naître de l'éclaircissement.
Aujourd'hui, nous avons besoin de « philosophes » dans les campus et les communautés pour nous mener à partir des âges néo--foncés au néo--éclaircissement. Cependant, nous devons avoir des certains principes ou idéologie fondamentaux à servir de notre base pour construire notre société idéale une période de néo--éclaircissement. Considérablement, le principe le plus influent qui engloutit presque le monde est l'idéologie de Karl Marx. Cette idéologie nie l'existence de Dieu, croit que la mort comme instrument pour le changement, que la manière au développement est de profiter des conflits, de la commande absolue de l'état et de la terminaison de la liberté, mettant de côté ou diminuant l'individualité. Le système devrait être changé pour conduire une nouvelle ère qui garantira le bonheur de l'homme par le matérialisme. En ÉCONOMISER MOI mouvement nous croyons que cette idéologie a atteint son objectif déjà en détruisant presque le monde entier pendant la guerre froide. Par conséquent nous proposons, aux fins de placer une ébauche fonctionnante, un nouveau paradigme pour servir de base d'évoluer une nouvelle idéologie. Ainsi, la nouvelle idéologie devrait affirmer l'existence de Dieu, fondée sur la croyance que la vie est un instrument pour le changement, l'utilisation de la paix et l'unité, affirmation de la liberté du choix, respect sur ceux individualité. C'est l'individu qui devrait être changé en premier lieu en garantie le bonheur de l'homme par le spiritualism.
Nous devons évoluer un mouvement pour former notre futur, comme l'histoire philippine a été formée par Movements. À ce moment-là que nos ancêtres ont été secoués à la soumission en raison de la puissance fine des pistolets, les canons et la croix ils évolueraient un mouvement que nous pouvons appeler le mouvement de rébellion qui a défié l'invincibility des Espagnols quand cela leur a pris presque cent ans à la défaite la rébellion de Dagohoy. À ce moment-là que la dignité des Philippins ont été piétinées, le mouvement de propagande a été organisé par Rizal, Jaena et Luna pour défendre la dignité du Philippin et pour galvaniser leur désir des réformes mais de Rizal ont été assassinés et d'autres sont morts. Picking the momentum, Andress Bonifacio organized the Revolutionary Movement which would challenge the military stronghold of the Spaniards which resulted to the birth of the First Republic of Asia under the Malolos Constitution.
Truly, the Philippines is a peal of the orient sea that the American will not honor their commitment to give freedom to the Filipinos. Thus, the illustrious Manuel L. Quezon and other noble Filipinos waged the Movement for Nationalism which reverberates on the line: I prefer a government run like hell by Filipinos, than a government run like heavens by the Americans. Such an intense show and manifestation of nationalistic fervor earned us the Commonwealth period, a 10 years transition to independence. But even before the dawn of independence under the commonwealth, World War II broke out and the Japanese Imperial Forces invaded the Philippines. Young Filipinos did not take the challenge sitting down; they organized the Guerilla Movement since the Americans could only give us the promise of Gen. MacArthur “I shall return” leaving us devastated; the Movement engaged the Japanese Forces effectively through guerilla warfare which resulted to the independence in 1946.
President Quezon’s passionate statement soon became a curse as government after government would indeed be “hell” for Filipinos specially during the martial law period when President Ferdinand Marcos would rule the country by an iron fist. Freedom was curtailed and as a result a Movement for Democracy swept the dictator out of Malacanang through a peaceful revolution now immortalized as “People Power.” Democracy was restored but the heightened expectations of the Filipinos turned to utter frustration as the quality of life could not be provided by the new found freedom thus the revolt of the Masses catapulting Vice President Joseph Estrada to the Presidency in the elections of 1998. But the Presidency was too complicated and enormous a challenge to President Estrada. He would be implicated to a lot of immoral and corrupt acts paving the way for the organizing of the Movement for Morality in the government culminating on another EDSA People Power revolution which elevated Vice President Gloria Macapagal Arroyo to the Presidency.
Eight years have passed but the state of the Philippines is not getting better, worst, scandal after scandal is exposed by the day. The nation is in trouble. The country is in great peril. The morale of the Filipinos is down. The government is very unpopular. Social movements are getting bolder, stronger and lauder by the day. The fear of PGMA staying in power through Charter Change is becoming evident through a series of political developments.
We are nearing a tipping point of continuing the social movements in search for the way to realize genuine and lasting development. Hence, it is proper to ask: What kind of Movement should we make in our time? This is the 64 million dollar question to young leaders. This is the greatest challenge that everyone of us has to face.
I believe on the idealism and dynamism of the young. I believe on the innate capacity of the youth to be the catalyst of change. Not just following what Rizal have said “ Ang Kabataan ang Pag-asa ng Bayan,” but boldly declaring faced with these dire circumstances, “Ang Kabataan ang Katuparan ng Pangarap ng Bayan.”
Reading the Editorial of Philippine Daily Inquirer on its January 27, 2009 issue which was entitled “Youth and Change,” the editorial noted that “There have been many attempts to reform electoral politics in the Philippines but they have all fizzled out and failed. Various organizations have been formed and various movements have been started; prominent, progressive-thinking people have led these campaigns but they have failed to break the stranglehold of traditional politics on elections in the country. One big reason for this, perhaps, is the failure of these movement and organizations to harness the energy and idealism and the millions of young Filipinos… The old generation is already set in its ways; it will be very hard to change old habits and ways of thinking. The old political dynasties and families will continue to try to keep their political hold on the life of the nation so that they can continue to promote their selfish personal and familial interests.” On the opinion of Henrietta de Villa, Chairman of NAMFREL, 11 million youth voters is a formidable block in 2010 and they can install a president in Malacanang if they vote as a group.
I agree but election alone cannot guarantee a change for election is just but a minute part of the complex problem. We must confront the real issue and come up with the fundamental solution. If you ask me what the fundamental solution: I would say I do not know. However, I completely agree that the youth is a potent force for change.
We can perhaps take a cue from the beautiful quotes on the Movie which stars Keanu Reeves – The Day the Earth Stood Still. As the doom of the world was imminent: Professor Barnhardt, a nobel peace price awardee on biological science, begged Klaatu, the alien: “There must be alternatives. You must have some technology that could solve our problem. Klaatu retorted: Your problem is not technology. The problem is you. You lack the will to change. The professor begging: Then help us change. Klaatu answered: I cannot change your nature. You treat the world as you treat each other. The professor never giving up remarked: But every civilization reaches a crisis point eventually. Klaatu said: Most of them don’t make it. The professor retorted: Yours did, How? Klaatu explained: Our sun was dying. We had to evolve in order to survive. The professor pursued the alien saying: So it was only when your world was threatened with destruction that you became what you are now. The alien answered Yes. Then the professor framed his final appeal: Well that where we are. You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice or cliff do we evolve. This is our moment. Don’t take it from us; we are close to an answer.
Indeed we are in the precipice. We are truly in the brink of destruction. Doom is certain. The challenge is how are we going to evolve? If this is our moment, what must be that answer that the professor said we are close to? And who will bring forth the answer?
I hope this unconventional convention, where you will not find and meet a politician or big personality will help us find the answer, the way to synergy to effectively combat the menace of society.
Thank you very much.
Sinergia en combatir la amenaza de la sociedad
Automatically translated into Spanish thanks to WorldLingo
EXCEPTO MÍ Movement@14: Sinergia en combatir la amenaza del discurso
1r de la nota tónica
de la sociedad EXCEPTO MÍ recurso del 30 de enero al 1 de febrero de 2000 Boracay
EcoVillage
de la convención nacional del movimiento, Malay, profesor
de Aklan. EDWIN CHINEL MONARES, FUNDADOR
Y DIRECTOR SAVE ME
MOVEMENT DE LOS DPA DEL EJECUTIVO
Celebramos hoy un jalón trascendental de la RESERVA YO movimiento. Los últimos trece años desde la organización inicial del movimiento en 1995, tenemos el gran disfrute y aprender como agonized con esos años como hemos aceptado dispuesto el dolor de cada corte a hacer un diamante a mano precioso para en nosotros y para la humanidad.
Armado con lecciones preciosas aprendió en historia e inspiró por los ideales, principios, virtudes y los ejemplos de la gran gente que se atrevió a diferenciar en sus vidas y las vidas de otras, declaramos nuestra propia guerra contra el enemigo más temeroso y más fuerte. Hemos compartido el entusiasmo así como ansiedad como batimos implacablemente nuestra manera a un viaje de encontrar al último héroe que puede ahorrarnos de condenación inminente.
Todos esos años, intentamos y nos determinamos para tomar los pedazos de los sueños quebrados, aspiraciones rotas, esperanzas hechas fragmentos y fe arruinada de nuestros grandes antepasados así como luchamos poderosamente para aferrarnos a nuestros sueños, aspiraciones, esperanza y fe personales. Nos guardamos airosamente a flote en medio del mar turbulento; valeroso y resuelto alcanzar la destinación que aspiró cada generación antes de nosotros audaciously.
Como nos aferramos para alcanzar nuestras metas, exprimimos nuestro mejor para alcanzar el extremo del túnel oscuro “aguantando el dolor de quemarse” para sostener la luz que oscilaba que los grandes hombres y mujeres antes de nosotros han consolidado.
Los colegas, el hacer a mano del diamante precioso para la humanidad, la guerra con el enemigo más temeroso y más fuerte, el viaje para encontrar al último héroe y para alcanzar la última destinación están lejos de haber terminado. Así como recolectamos hoy en este hermoso y la isla famosa del mundo de Boracay, las realidades está como cegar como los rayos del sol reflejaron por la arena blanca que nos rodea. Los obstáculos hacemos frente individualmente y colectivamente somos el contrario exacto de la serenidad y belleza de Boracay.
Ahora, estamos en el medio de un haber preocupado, si no de una sociedad devastada. Una sociedad de nuestra propia fabricación está mirando fijamente nosotros que consiguen listos devour nuestros sueños, nuestras aspiraciones, nuestras esperanzas, nuestras amó unos y nuestras vidas preciosas. Los valores, la creencia, los costumbres y las tradiciones que sirven como la base de nuestra comunidad mientras que los seres humanos están resultando ser la causa fundamental de nuestra destrucción social inminente del total de la desintegración si no.
Las instituciones que nos hemos convertido para ser el depósito y las vanguardias de nuestras mejores prácticas que la humanidad, a través de la historia, ha aprendido colectivamente han desarrollado su propia vida, carácter y personalidad, a menudo en conflicto con nosotros; sirviendo solamente los intereses y el bienestar privilegiados del pocos que los controlan y que funcionan.
Como el cuerpo y el alcohol de un mortal vivo son asaltados al hilt por las realidades preocupadas de nuestro tiempo, el físico y los ambientes sociales están degradando en el paso con el cosquilleo del reloj. La destitución económica manifestó por la pobreza, hambre, carencia de las oportunidades del sustento, desempleo y los similares están consiguiendo los peores por el día. Contra el contexto de tierras, los valles lush, ríos, lagos y orillas el estirar, un filipino mueren fuera de hambre. Sabido para tener proximidad en lazos de la familia, una madre declara público en el jubilation a niño a ser un “Japajuki” a causa de ser buen bailarín.
El sistema político no es engranaje hacia el empowerment y la equidad pero la avaricia y el hambre insaciable para la energía que perpetúan a los, que, antes de nosotros fueron dadas la oportunidad de estar en el timón de instituciones políticas. La estructura política que se ha desarrollado está resultando ser democrática garantizar la libertad a ésas que tiene los medios pero abuso y sumisión a las que sean humildes. La victoria de la elección en nuestro país querido es determinada por el número del oro, de los armas y de los goons y no por voto. Nadie pierde en un ejercicio electoral en Filipinas tales como la elección en el Sangguniang Kabataan, en el consejo del estudiante, en los diversos clubs, en las unidades del gobierno local, en la cámara del congreso de representantes y el senado y la presidencia, apenas se engañan. El primer caso donde el aumento victorioso del candidato su mano tomar su juramento de la oficina allí comienza al mismo tiempo los ataques viciosos contra su persona y nunca para ganar la ayuda y la ayuda del vencidas. Es solamente en las Filipinas que un presidente que se sienta llamará un cuerpo constitucional independiente, el COMELEC, investigando y se cerciorará de de su plomo en términos de votos. La constitución declara audazmente contra dinastía política, con todo 21 años largos han pasado sin permitir la ley aprobada y la dinastía política abunda. La posición del gobierno se reserva no para haber calificado y meritorio sino al licitador más alto y a ésas con las conexiones. Los fabricantes de la ley son trituradores de ley. Los enforcers de la ley son remiss. La oficina pública es no más una confianza pública pero un moho público.
El corazón del servicio social es educación. Sin embargo, la calidad ha deteriorado constantemente desde el tiempo uno recuerda la edad de oro de la educación filipina cuando los extranjeros marchan a nuestras universidades y universidades para sus licenciaturas, amos y doctorado. Hemos educado con éxito a Ministros de Agricultura excepcionales de Tailandia, de Taiwán, de Vietnam y de otros países asiáticos que emprendieron con éxito revoluciones agrícolas. Ahora estamos funcionando del arroz y tenemos nos levantamos con éxito para ser uno de los importadores más grandes de arroz en el mundo entero. Fuera de 100 niños cualificados colocarse en escuela solamente 90 alistan en el grado uno. Fuera de estos 90 solamente 40 lo hará para graduar la High School secundaria. De los 40 graduados de la High School secundaria, solamente 21 lo harán para alistar en universidad y 12 graduarán en universidad. Fuera de sus 12 graduados, 1 podrá encontrar un trabajo, 7 tomarán la examinación del licensure y solamente 3 pasarán.
En el aspecto social, el crimen pequeño, la interrupción, el secuestro, la insurrección corriente más larga, el movimiento separatista en Mindanao musulmán y los terroristas están abrazando los títulos de los medios. La familia se está rompiendo aparte. Las Filipinas están alineando entre los países encima de la lista para la incidencia del aborto inducido uno mismo en medio de nuestro touted para ser la única nación cristiana en Asia. Nuestra tarifa de la población es más alta que la tarifa de crecimiento media con los padres económicamente desafiados produciendo a más niños, seguros hacer el grito de Malthus en su sepulcro. Un niño nace cada tres segundos y 18 niños son muertos cada minuto. Acabamos de agregar un expediente en el libro de Guinness de los expedientes de mundo que son el país con el número más alto de los asesinatos registrados para 2007. La voluntad internacional de la transparencia puso las Filipinas como la nación más corrupta del número 11 en el mundo entero y la nación más corrupta del número uno en Asia. Las aplicaciones la inmoralidad y la corrupción no son justas atribuidas al gobierno sino que también está manifestando en las escuelas, los NGOs, el negocio e incluso la iglesia sí mismo.
La calidad de nuestro aire en el metro Manila está deteriorando encontró para ser cinco veces más alta que el estándar del sistema de 230 microgramos por el metro cúbico en 1991. el 65% de todas las drogas compraron por DOH que cada año se utiliza para el tratamiento de enfermedades respiratorias. El cambio del clima inducido por calentarse global ha capturado la atención de los líderes del mundo. El agua está llegando a ser más costosa ahora que las bebidas no alcohólicas debidas principalmente a asegurar potabilidad. La tala de árboles está en 262.500 hectáreas/año equivalente a 719.17 hectáreas de deundación por día o a 29.96 hectáreas por hora. Sosteniendo que una hectárea es equivalente a 10.000 metros cuadrados, significa un índice de la tala de árboles de 83.23 metros cuadrados por segundo. El aspecto de la contaminación en el ambiente físico puede ser apreciado grandemente si usted mira la verdad incómoda de Al Gore.
¿Cuál es el punto? La contaminación en el ambiente social manifestado por la degradación en las esferas económicas, políticas y sociales es tan alarmante como la contaminación en los dominios físicos del ambiente, es decir, terrestres, fluviales y aéreos.
Éstas son las clases de amenaza en la sociedad que necesitan ser tratadas sinérgico. No creo personalmente que el gobierno como institución direccionamiento en ángulo recto y efectivo estos problemas. Así, el desafío a responder con eficacia está antes de nosotros todos, el ciudadano de este mundo. No es un “Hakuna Matata” como Pumbaa pensado en la película de la animación el rey del león. Tenemos que hacer frente a la realidad. La única esperanza que veo está en los líderes jóvenes y dinámicos de este país que están manifestando su sentido de la responsabilidad en los diversos campus y comunidades junto con sus mentores y consejeros. Muy pronto, esta gente joven será los herederos a estas posiciones de la energía y de las responsabilidades. El el mejor y más eficaz se afilan con piedra y entrenado, más grande es la ocasión para que el desarrollo ocurra en el país.
La búsqueda por lo tanto para una respuesta eficaz es de importancia extrema. Nuestros líderes de la juventud deben poder entender totalmente el fundamental o la causa de la raíz de estos problemas manifestos para adaptar y para colocar sus programas y proyectos. Después de nuestros principios en la RESERVA YO movimiento, discutimos que las contaminaciones que vemos en el ambiente físico sean justas pero efectos. La causa es la degradación que sucede en el ambiente social. Creemos que ninguna cantidad de plantar de árbol, de gestión de desechos sólida y de otras intervenciones tendrá éxito si no podemos identificar y arrestar con eficacia la causa fundamental de estos problemas.
Desde 1991, el comité especial del senado sobre la recuperación moral ha subido con un informe después de que un estudio cuidadoso para descubrir las causas de los problemas que obstaculiza el país para sacar hacia el desarrollo genuino y sostenido. El comité concluyó eso:
“Las Filipinas se afligen con enfermedades que se enclavijan de la pobreza, pasividad, injerto y la corrupción, el patrocinio exploitative, el factionalism, la inestabilidad política, el amor para el encanto, la carencia de la disciplina, la carencia del patriotismo, y el deseo para la uno mismo-satisfacción inmediata”
“esta enfermedad es morales en naturaleza - el fondo de nuestros problemas económicos e inestabilidad política es la debilidad y la corrupción de las fundaciones morales de nuestra sociedad”
Estos resultados están hoy reechoed por el obispo católico Conference de llamar de las Filipinas o moral y de la renovación espiritual. El locutor anterior Jose De Venecia en la víspera de su caída de la energía llamó para la revolución moral. Últimamente, la principal justicia Reynato Puno llamó para la manifestación de la fuerza moral. El problema, sin embargo, miente en la realidad que la moralidad y los valores no se pueden legislar para asegurar su imposición. Si, de hecho, la moralidad o sistema del valor de la gente es el culpable de nuestros sufrimientos nacionales, después el cambio debe empezar no de las instituciones sociales sino con el individuo él/ella misma.
Presidente Gloria Macapagal Arroyo en una observación apasionada rara dijo: “El obstáculo más grande que como nación debemos superar está dentro de nosotros. El enemigo a batir es ourselves: cuando separamos la división más bien que la unidad; cuando nos ponemos sobre país y nos beneficiamos sobre la imparcialidad; cuando pensamos el peor en ésos con quién debemos trabajar para el bueno común; y cuando nosotros wallow en la desesperación más bien que levantarse al logro - de hecho, cuando hacemos que las políticas substituyen patriotismo sobre la hora de nuestro país de la necesidad.” Apenas deseo, el medio del presidente qué ella dijo y no apenas leído a lo largo de las líneas hermosas escritas por los mejores escritores del discurso. Sin embargo, doy el crédito al presidente para ella que identifica la raíz de los problemas societal, nunca importo de si ella falta caminar su charla. Convengo, el culpable estoy dentro de nosotros.
Nuestra situación manifiesta hoy en apariencia cercana a la de las “edades oscuras” descritas en historia del mundo. Las edades oscuras fueron caracterizadas por el derrumbamiento de instituciones: el papado fue dividido en dos factores que guerreaban, los monarcas/los reyes perdieron su apretón de la energía debido a la lucha intensa de la energía resultando a un sistema feudal donde los que controlan extenso de tierras y de recursos considerables crearon su propio césped económico y político. Esa situación es hoy muy evidente: se debilita la fe religiosa como la iglesia es oscilada por escándalos, el gobierno no puede gobernar con eficacia porque ha perdido su predominancia moral para gobernar. Así, las personalidades con la fe de la base de la energía, política, económica o religiosa se levantaron para crear sus céspedes.
Por supuesto no tenemos gusto de esto para continuar. Entonces la pregunta está: ¿Cómo podemos solucionar esta situación de la crisis?
La transición de “edades oscuras” a la “aclaración” era principalmente debido a la subida de los “philosophes supuestos” o de los pequeños filósofos. Durante las edades oscuras, este soporte idealista, dinámico y brillante de la juventud en los lugares públicos para racionalizar qué está sucediendo con el final de encontrar las soluciones legítimas. Así, Voltaire, Rousseau, la cerradura y muchos otros pensadores jóvenes propusieron las grandes ideas que dan lugar a amanecer de la aclaración.
Hoy, necesitamos “philosophes” en los campus y las comunidades conducirnos de edades neo-oscuras a la neo-aclaración. Sin embargo, tenemos que tener ciertos principios o ideología fundamentales a servir como nuestra base en construir a nuestra sociedad ideal en un período de la neo-aclaración. Grandemente, el principio más influyente que casi engulle el mundo es la ideología de Karl Marx. Esta ideología niega la existencia del dios, cree que muerte como instrumento para el cambio, que la manera al desarrollo es capitalizar en conflictos, el control absoluto del estado y el acortamiento de la libertad, poniendo o disminuyendo individualidad a un lado. El sistema se debe cambiar para llevar una nueva era que garantice la felicidad del hombre con materialism. En EXCEPTO MÍ movimiento creemos que esta ideología ha respondido a su propósito ya casi arruinando el mundo entero durante la guerra fría. Por lo tanto proponemos, con objeto de fijar un bosquejo de trabajo, un nuevo paradigma para servir como base de desarrollar una nueva ideología. Así, la nueva ideología debe afirmar la existencia del dios, puesta a tierra en la creencia que la vida es un instrumento para el cambio, la utilización de la paz y la unidad, afirmación de la libertad de la opción, respecto en unos individualidad. Es el uno mismo que debe ser cambiado sobre todo a la garantía la felicidad del hombre con spiritualism.
Necesitamos desarrollar un movimiento para formar nuestro futuro, como la historia filipina fue formada por Movements. En aquel momento que sacudarieron a nuestros antepasados a la sumisión debido a la energía escarpada de los armas, los cañones y la cruz desarrollarían un movimiento que podemos llamar el movimiento de la rebelión que desafió el invincibility de los españoles cuando les llevó casi cientos años la derrota la rebelión de Dagohoy. En aquel momento que la dignidad de los filipinos fue pisoteada, el movimiento de la propaganda fue organizado por Rizal, Jaena y Luna para defender la dignidad del filipino y para galvanizar su deseo vivo para las reformas pero Rizal fueron asesinados y otros murieron. Picking the momentum, Andress Bonifacio organized the Revolutionary Movement which would challenge the military stronghold of the Spaniards which resulted to the birth of the First Republic of Asia under the Malolos Constitution.
Truly, the Philippines is a peal of the orient sea that the American will not honor their commitment to give freedom to the Filipinos. Thus, the illustrious Manuel L. Quezon and other noble Filipinos waged the Movement for Nationalism which reverberates on the line: I prefer a government run like hell by Filipinos, than a government run like heavens by the Americans. Such an intense show and manifestation of nationalistic fervor earned us the Commonwealth period, a 10 years transition to independence. But even before the dawn of independence under the commonwealth, World War II broke out and the Japanese Imperial Forces invaded the Philippines. Young Filipinos did not take the challenge sitting down; they organized the Guerilla Movement since the Americans could only give us the promise of Gen. MacArthur “I shall return” leaving us devastated; the Movement engaged the Japanese Forces effectively through guerilla warfare which resulted to the independence in 1946.
President Quezon’s passionate statement soon became a curse as government after government would indeed be “hell” for Filipinos specially during the martial law period when President Ferdinand Marcos would rule the country by an iron fist. Freedom was curtailed and as a result a Movement for Democracy swept the dictator out of Malacanang through a peaceful revolution now immortalized as “People Power.” Democracy was restored but the heightened expectations of the Filipinos turned to utter frustration as the quality of life could not be provided by the new found freedom thus the revolt of the Masses catapulting Vice President Joseph Estrada to the Presidency in the elections of 1998. But the Presidency was too complicated and enormous a challenge to President Estrada. He would be implicated to a lot of immoral and corrupt acts paving the way for the organizing of the Movement for Morality in the government culminating on another EDSA People Power revolution which elevated Vice President Gloria Macapagal Arroyo to the Presidency.
Eight years have passed but the state of the Philippines is not getting better, worst, scandal after scandal is exposed by the day. The nation is in trouble. The country is in great peril. The morale of the Filipinos is down. The government is very unpopular. Social movements are getting bolder, stronger and lauder by the day. The fear of PGMA staying in power through Charter Change is becoming evident through a series of political developments.
We are nearing a tipping point of continuing the social movements in search for the way to realize genuine and lasting development. Hence, it is proper to ask: What kind of Movement should we make in our time? This is the 64 million dollar question to young leaders. This is the greatest challenge that everyone of us has to face.
I believe on the idealism and dynamism of the young. I believe on the innate capacity of the youth to be the catalyst of change. Not just following what Rizal have said “ Ang Kabataan ang Pag-asa ng Bayan,” but boldly declaring faced with these dire circumstances, “Ang Kabataan ang Katuparan ng Pangarap ng Bayan.”
Reading the Editorial of Philippine Daily Inquirer on its January 27, 2009 issue which was entitled “Youth and Change,” the editorial noted that “There have been many attempts to reform electoral politics in the Philippines but they have all fizzled out and failed. Various organizations have been formed and various movements have been started; prominent, progressive-thinking people have led these campaigns but they have failed to break the stranglehold of traditional politics on elections in the country. One big reason for this, perhaps, is the failure of these movement and organizations to harness the energy and idealism and the millions of young Filipinos… The old generation is already set in its ways; it will be very hard to change old habits and ways of thinking. The old political dynasties and families will continue to try to keep their political hold on the life of the nation so that they can continue to promote their selfish personal and familial interests.” On the opinion of Henrietta de Villa, Chairman of NAMFREL, 11 million youth voters is a formidable block in 2010 and they can install a president in Malacanang if they vote as a group.
I agree but election alone cannot guarantee a change for election is just but a minute part of the complex problem. We must confront the real issue and come up with the fundamental solution. If you ask me what the fundamental solution: I would say I do not know. However, I completely agree that the youth is a potent force for change.
We can perhaps take a cue from the beautiful quotes on the Movie which stars Keanu Reeves – The Day the Earth Stood Still. As the doom of the world was imminent: Professor Barnhardt, a nobel peace price awardee on biological science, begged Klaatu, the alien: “There must be alternatives. You must have some technology that could solve our problem. Klaatu retorted: Your problem is not technology. The problem is you. You lack the will to change. The professor begging: Then help us change. Klaatu answered: I cannot change your nature. You treat the world as you treat each other. The professor never giving up remarked: But every civilization reaches a crisis point eventually. Klaatu said: Most of them don’t make it. The professor retorted: Yours did, How? Klaatu explained: Our sun was dying. We had to evolve in order to survive. The professor pursued the alien saying: So it was only when your world was threatened with destruction that you became what you are now. The alien answered Yes. Then the professor framed his final appeal: Well that where we are. You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice or cliff do we evolve. This is our moment. Don’t take it from us; we are close to an answer.
Indeed we are in the precipice. We are truly in the brink of destruction. Doom is certain. The challenge is how are we going to evolve? If this is our moment, what must be that answer that the professor said we are close to? And who will bring forth the answer?
I hope this unconventional convention, where you will not find and meet a politician or big personality will help us find the answer, the way to synergy to effectively combat the menace of society.
Thank you very much.
Sinergismo nel combattimento della minaccia della società
Automatically translated into Italian thanks to WorldLingo
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RISPARMI ME Movement@14: Sinergismo nel combattimento della minaccia di discorso
primo di concetto fondamentale
della società RISPARMI ME ricorso dal 30 gennaio al 1° febbraio 2000 Boracay
EcoVillage
di convenzione nazionale del movimento, Malay, prof.
di Aklan. EDWIN CHINEL MONARES, FONDATORE
DELLE DPA E DIRETTORE SAVE
ME MOVEMENT DELL'ESECUTIVO
Oggi celebriamo una pietra momentous del RISPARMIO ME movimento. I tredici anni scorsi dall'organizzazione iniziale del movimento in 1995, abbiamo il godimento grande ed imparare come agonized con quegli anni come abbiamo accettato disposto il dolore di ogni taglio a mettere un diamante in forma prezioso per in noi e per l'umanità.
Munito con le lezioni preziose ha imparato nella storia ed ha ispirato dagli ideali, i principii, virtù ed esempi della gente grande che ha osato fare una differenza nelle loro durate e nelle durate di altre, abbiamo dichiarato la nostra propria guerra contro il nemico più spaventoso e più forte. Abbiamo ripartito l'eccitamento così come ansia come abbiamo remato relentlessly il nostro senso ad un viaggio trovare l'ultimo hero che può conservarlo dalla sorte avversa imminente.
Tutti quegli anni, abbiamo provato e determinato per prendere le parti dei sogni rotti, delle aspirazioni frantumate, delle speranze spezzettate e della fede rovinata dei nostri antenati grandi proprio mentre lottiamo mightily per tenere sopra ai nostri sogni, aspirazioni, speranza e fede personali. Ci manteniamo bravely a galla in mezzo del mare turbolento; coraggioso e risoluto raggiungere la destinazione che ogni generazione prima di noi audaciously ha aspirato.
Come teniamo sopra per raggiungere i nostri obiettivi, abbiamo compresso il nostro la cosa migliore per raggiungere l'estremità del traforo scuro “resistendo al dolore di bruciarci„ in modo da per sostenere la luce tremula che gli uomini e le donne grandi prima di noi hanno consolidato.
I colleghe, la formazione del diamante prezioso per l'umanità, la guerra con il nemico più spaventoso e più forte, il viaggio per trovare l'ultimo hero e per raggiungere l'ultima destinazione sono lontano da essere sopra. Proprio mentre riuniamo oggi in questa isola famosa del mondo e bella di Boracay, le realtà sono come accecare come i raggi del sole hanno riflesso dalla sabbia bianca che li circonda. Gli ostacoli affrontiamo individualmente e collettivamente siamo l'opposto esatto del serenity e la bellezza di Boracay.
Ora, siamo in mezzo a disturbato, se non una società devastante. Una società del nostro proprio fare staring noi che otteniamo aspetta per devour i nostri sogni, le nostre aspirazioni, le nostre speranze, nostre amava ones e le nostre vite preziose. I valori, la credenza, le abitudini e le tradizioni che servono da base della nostra Comunità mentre gli esseri umani stanno risultando essere la causa fondamentale della nostra distruzione sociale imminente di totale di disintegrazione se non.
Le istituzioni che ci siamo sviluppati per essere il deposito e le avanguardie delle nostre pratiche migliori che l'umanità, attraverso la storia, avesse imparato collettivamente hanno evoluto la loro propri vita, carattere e personalità, spesso in conflitto con noi; servendo soltanto gli interessi ed il benessere privilegiati dei pochi che le controllano e che fanno funzionare.
Come il corpo e lo spirito di un mortal vivente sono assaliti al hilt dalle realtà disturbate del nostro tempo, il fisico e gli ambienti sociali stanno degradando al passo con solleticare dell'orologio. Il destitution economico si è manifestato da povertà, la fame, la mancanza di occasioni di vita, disoccupazione ed i simili stanno ottenendo più difettosi entro il giorno. Contro il contesto delle terre, le valli lush, i fiumi, laghi e puntelli di allungamento, un Filipino muore da fame. Saputo per avere prossimità nei legami della famiglia, una madre dichiara pubblicamente in jubilation un bambino da essere “un Japajuki„ a causa di essere un buon ballerino.
Il sistema politico non è sistema d'ingranaggi verso il empowerment e l'equità ma il greed e la fame insaziabile per alimentazione che perpetuano quelle, che, prima di noi sono stati dati l'occasione essere in timone delle istituzioni politiche. The political structure that has evolved is turning out to be democratic to guarantee freedom to those who has the means but abuse and submission to those who are lowly. La vittoria di elezione nel nostro paese caro è determinata dal numero di oro, di pistole e di goons e non dal voto. Nessuno perde in un'esercitazione elettorale nelle Filippine quale l'elezione nel Sangguniang Kabataan, nel Consiglio dell'allievo, nei randelli differenti, nelle unità di ente pubblico territoriale, nella Camera dei rappresentanti del congresso sia che il senato e la presidenza, sono truffati appena. Il primo caso dove l'aumento victorious del candidato la sua mano prendere il suo giuramento dell'ufficio là comincia allo stesso tempo gli attacchi viziosi alla sua persona e per non guadagnare mai il supporto e l'assistenza del sgominati. È soltanto nelle Filippine che un presidente di seduta denominerà un corpo costituzionale indipendente, il COMELEC, domandando e si assicurerà del suo cavo in termini di voti. La costituzione dichiara GRASSETTO contro dynasty politico, tuttavia 21 anno lungo ha passato senza permettere la legge approvata ed il dynasty politico abbonda. La posizione di governo è riservata non alla qualificata a e meritorious ma all'più alto offerente ed a quelle con i collegamenti. I creatori di legge sono violatori della legge. I enforcers di legge sono remiss. L'ufficio pubblico non è più una fiducia pubblica ma una ruggine pubblica.
Il cuore di servizio sociale è formazione. Tuttavia, la qualità si è deteriorata costantemente dal tempo uno si ricorda dell'età dorata di formazione filippina quando gli stranieri si adunano alle nostre università ed università per i loro gradi di Bachelor, padroni e Doctorate. Abbiamo istruito con successo i ministri eccezionali di agricoltura della Tailandia, di Taiwan, del Vietnam e di altri paesi asiatici che hanno intrapreso con successo i giri agricoli. Ora stiamo funzionando dal riso ed abbiamo con successo siamo aumentato per essere uno di più grandi importatori di riso nel mondo intero. Su 100 bambini qualificati registrare a scuola soltanto 90 si iscrivono al grado uno. Da questi 90 soltanto 40 lo farà per laurearsi la High School. Dei 40 laureati della High School, soltanto 21 lo faranno per iscriversi ad università e 12 si laureeranno in università. Dai suoi 12 laureati, 1 potrà trovare un lavoro, 7 prenderanno l'esame di licensure e soltanto 3 passeranno.
Sulla funzione sociale, il crimine piccolo, l'arresto, il kidnapping, l'insurrezione corrente più lunga, il movimento del separatista in Mindanao musulmano ed i terroristi stanno abbracciando i titoli dei mezzi. La famiglia sta rompendosi a parte. Le Filippine è posto fra i paesi in cima alla lista per l'incidenza di aborto indotto auto in mezzo del nostro che touted per essere l'unica nazione cristiana in Asia. Il nostro tasso della popolazione è superiore al tasso di accrescimento medio con i genitori economicamente sfidati producendo più bambini, sicuri fare Malthus gridare nella sua tomba. Un bambino è sopportato ogni tre secondi e 18 bambini sono guasti ogni minuto. Abbiamo aggiunto appena un'annotazione nel libro del Guinness delle annotazioni di mondo che sono il paese con l'più alto numero di omicidi registrati per 2007. La volontà internazionale dell'acetato ha messo le Filippine come la nazione più corrotta di numero 11 nel mondo intero e la nazione più corrotta di numero uno in Asia. Le emissioni di immorality e della corruzione non è giusto attribuiti al governo ma inoltre sta manifestandosi nelle scuole, nei NGOs, nel commercio e perfino nella chiesa in se.
La qualità della nostra aria in Metro Manila sta deteriorandosi ha trovato per essere cinque volte superiore al livello dell'insieme di 230 microgrammi per il tester cubico in 1991. 65% di tutte le droghe comprate da DOH ogni anno sono usati per il trattamento delle malattie respiratorie. Il cambiamento di clima indotto dal riscaldamento globale ha attirato l'attenzione dei capi del mondo. L'acqua ora sta diventando più costosa delle bibite analcoliche dovute pricipalmente ad accertare la potabilità. Il disboscamento è a 262.500 ettari/anno equivalente a 719.17 ettari di denudation al giorno o a 29.96 ettari all'ora. Tenuta che un ettaro è equivalente a 10.000 metri quadri, significa un tasso di disboscamento di 83.23 metri quadri al secondo. La funzione di inquinamento nell'ambiente fisico può notevolmente essere apprezzata se guardate la verità inopportuna del Al Gore.
Che cosa è il punto? L'inquinamento nell'ambiente sociale manifestato dalla degradazione nelle sfere economiche, politiche e sociali è alarming quanto l'inquinamento nei dominii terrestri, fluviali ed aerei fisici dell'ambiente, cioè.
Questi sono i generi di minaccia nella società che devono essere indirizzati sinergico. Non credo personalmente che il governo come istituzione stia richiamando esattamente ed efficacemente questi problemi. Quindi, la sfida da rispondere efficacemente è prima di noi tutti, il cittadino di questo mondo. Non è “un Hakuna Matata„ come Pumbaa pensato nel film di animazione il re del leone. Dobbiamo affrontare la realtà. L'unica speranza che vedo è nei capi giovani e dinamici di questo paese che stanno manifestando il loro senso della responsabilità nelle città universitarie e nelle Comunità differenti con i loro mentors e consiglieri. Molto presto, questi giovani saranno gli eredi a queste posizioni di alimentazione e delle responsabilità. Il migliore e più efficace smerigliatrice ed addestrato, più grande è la probabilità affinchè lo sviluppo avvenga nel paese.
La ricerca quindi di una risposta efficace è di massima importanza. I nostri capi della gioventù dovrebbero potere completamente capire il fondamento o la causa della radice di questi problemi manifesti per adattare e posizionare i loro programmi e progetti. A seguito dei nostri principii nel RISPARMIO ME movimento, sosteniamo che gli inquinamenti che vediamo nell'ambiente fisico sono giusti ma effetti. La causa è la degradazione che accade nell'ambiente sociale. Crediamo che nessuna quantità dei rifiuti solidi di piantagione di alberi di amministrazione e e di altri interventi riesca se non possiamo identificare ed arrestare efficacemente la causa fondamentale di questi problemi.
Fin da 1991, il comitato speciale del senato del recupero morale ha fornito un rapporto dopo che uno studio completo scoprire le cause dei problemi che ostacola il paese per togliere verso sviluppo genuino e continuo. Il comitato ha concluso quello:
“Le Filippine è afflitta con le malattie di collegamento di povertà, il passivity, innesto e la corruzione, il patronato exploitative, il factionalism, l'instabilità politica, l'amore per intrigo, la mancanza di disciplina, la mancanza di patriotism ed il desiderio per la auto-soddisfazione istante„
“questa malattia è morali in natura - la parte inferiore dei nostri problemi economici ed instabilità politica è la debolezza e la corruzione dei fondamenti morali della nostra società„
Oggi questi risultati sono reechoed dal Bishop cattolico Conference di chiamata delle Filippine o morale e del rinnovamento spiritoso. L'ex altoparlante Jose De Venecia alla vigilia della sua caduta da alimentazione ha richiesto il giro morale. Ultimamente, la giustizia principale Reynato Puno ha richiesto la manifestazione di forza morale. Il problema, tuttavia, si trova sulla realtà che la moralità ed i valori non possono essere legiferati per accertare la loro imposizione. Se, effettivamente, la moralità o sistema di valore della gente è il colpevole dei nostri sufferings nazionali, quindi il cambiamento dovrebbe cominciare non dalle istituzioni sociali ma dall'individuo stesso/a.
Il presidente Gloria Macapagal Arroyo in un'osservazione appassionata rara ha dichiarato: “L'ostacolo più grande che come nazione dobbiamo superare è all'interno di noi. Il nemico da battere è noi stessi: quando abbiamo sparso la divisione piuttosto che l'unità; quando ci mettiamo sopra il paese e profittiamo di sopra l'imparzialità; quando pensiamo il più difettoso a quelli con chi dovremmo lavorare per il buon comune; e quando noi wallow nella disperazione piuttosto che aumentare al successo - effettivamente, quando facciamo le politiche sostituire il patriotism nell'ora del nostro paese di bisogno.„ Desidero appena, la media del presidente che cosa ha detto e colto non appena seguendo le linee belle scritte dai produttori di discorso migliori. Tuttavia, dò l'accreditamento al presidente per lei che identifica la radice dei problemi sociali, mai non mi occupo di se è a corto di camminare il suo colloquio. Accosento, il colpevole sono all'interno di noi.
La nostra situazione oggi si manifesta in semblance vicino a quella “delle età scure„ descritte nella storia del mondo. Le età scure sono state caratterizzate dal crollo delle istituzioni: il papacy è stato diviso in due fattori facenti la guerra, i monarchi/re hanno perso la loro presa di alimentazione dovuto lotta intensa di alimentazione risultando ad un sistema feudal in cui coloro che controlla ampio delle terre e delle risorse considerevoli hanno generato il loro proprio tappeto erboso economico e politico. Oggi quella situazione è molto evidente: la fede religiosa è indebolita mentre la chiesa è oscillata dagli scandali, il governo non può governare efficacemente perché ha perso il relativo ascendancy morale per regolare. Quindi, le personalità con fede politica, economica o religiosa della base di alimentazione, sono aumentato per generare i loro tappeti erbosi.
Naturalmente non gradiamo questo per continuare. Allora la domanda è: Come possiamo risolvere questa situazione di crisi?
The transition from “dark ages” to “enlightenment” was mainly due to the rise of the so called “philosophes” or little philosophers. Durante le età scure, questo basamento idealistic, dinamico e brillante della gioventù nei posti pubblici per razionalizzare che cosa sta accadendo con la conclusione di individuazione delle soluzioni legittime. Quindi, Voltaire, Rousseau, la serratura e molti altri thinkers youthful hanno proposto le idee grandi che provocano albeggiare del chiarimento.
Oggi, abbiamo bisogno “dei philosophes„ nelle città universitarie e nelle Comunità di condurli dalle età neo-scure al neo-chiarimento. Tuttavia, dobbiamo avere certi principii o ideologia fondamentali da servire da nostra base nella costruzione della nostra società ideale su un periodo di neo-chiarimento. Notevolmente, il principio più influente che quasi inghiotte il mondo è l'ideologia di Karl Marx. Questa ideologia nega l'esistenza del dio, crede che morte come strumento per cambiamento, che il senso a sviluppo è capitalizzare sui conflitti, sul controllo assoluto del dichiarare e sull'abbreviazione della libertà, mettente o diminuente l'individualità da parte. Il sistema dovrebbe essere cambiato per annunciare una nuova era che garantirà la felicità dell'uomo con materialism. RISPARMI in ME movimento crediamo che questa ideologia abbia avuto il relativo scopo già quasi rovinando il mondo intero durante la guerra fredda. Quindi proponiamo, allo scopo la regolazione della brutta copia di funzionamento, un paradigma nuovo per servire da base di evoluzione dell'ideologia nuova. Quindi, la nuova ideologia dovrebbe affermare l'esistenza del dio, a terra sulla credenza che la vita è uno strumento per cambiamento, utilizzazione di pace ed unità, affermazione della libertà della scelta, rispetto su un individualità. È l'auto che dovrebbe essere cambiato in primo luogo alla garanzia la felicità dell'uomo con lo spiritualism.
Dobbiamo evolvere un movimento per modellare il nostro futuro, come la storia filippina è stata modellata tramite Movements. A quel tempo che i nostri antenati sono stati agitati alla presentazione a causa dell'alimentazione pura delle pistole, ai cannoni ed alla traversa evolverebbero un movimento che possiamo denominare movimento di ribellione che ha sfidato il invincibility degli Spaniards quando ha occorr loro quasi cento anni alla sconfitta la ribellione di Dagohoy. A quel tempo che la dignità dei Filipinos è stata calpestata, il movimento di propaganda è stato organizzato da Rizal, Jaena e Luna per difendere la dignità del Filipino e per galvanizzare il loro yearning per le riforme ma Rizal sono stati assassinati ed altri sono morto. Picking the momentum, Andress Bonifacio organized the Revolutionary Movement which would challenge the military stronghold of the Spaniards which resulted to the birth of the First Republic of Asia under the Malolos Constitution.
Truly, the Philippines is a peal of the orient sea that the American will not honor their commitment to give freedom to the Filipinos. Thus, the illustrious Manuel L. Quezon and other noble Filipinos waged the Movement for Nationalism which reverberates on the line: I prefer a government run like hell by Filipinos, than a government run like heavens by the Americans. Such an intense show and manifestation of nationalistic fervor earned us the Commonwealth period, a 10 years transition to independence. But even before the dawn of independence under the commonwealth, World War II broke out and the Japanese Imperial Forces invaded the Philippines. Young Filipinos did not take the challenge sitting down; they organized the Guerilla Movement since the Americans could only give us the promise of Gen. MacArthur “I shall return” leaving us devastated; the Movement engaged the Japanese Forces effectively through guerilla warfare which resulted to the independence in 1946.
President Quezon’s passionate statement soon became a curse as government after government would indeed be “hell” for Filipinos specially during the martial law period when President Ferdinand Marcos would rule the country by an iron fist. Freedom was curtailed and as a result a Movement for Democracy swept the dictator out of Malacanang through a peaceful revolution now immortalized as “People Power.” Democracy was restored but the heightened expectations of the Filipinos turned to utter frustration as the quality of life could not be provided by the new found freedom thus the revolt of the Masses catapulting Vice President Joseph Estrada to the Presidency in the elections of 1998. But the Presidency was too complicated and enormous a challenge to President Estrada. He would be implicated to a lot of immoral and corrupt acts paving the way for the organizing of the Movement for Morality in the government culminating on another EDSA People Power revolution which elevated Vice President Gloria Macapagal Arroyo to the Presidency.
Eight years have passed but the state of the Philippines is not getting better, worst, scandal after scandal is exposed by the day. The nation is in trouble. The country is in great peril. The morale of the Filipinos is down. The government is very unpopular. Social movements are getting bolder, stronger and lauder by the day. The fear of PGMA staying in power through Charter Change is becoming evident through a series of political developments.
We are nearing a tipping point of continuing the social movements in search for the way to realize genuine and lasting development. Hence, it is proper to ask: What kind of Movement should we make in our time? This is the 64 million dollar question to young leaders. This is the greatest challenge that everyone of us has to face.
I believe on the idealism and dynamism of the young. I believe on the innate capacity of the youth to be the catalyst of change. Not just following what Rizal have said “ Ang Kabataan ang Pag-asa ng Bayan,” but boldly declaring faced with these dire circumstances, “Ang Kabataan ang Katuparan ng Pangarap ng Bayan.”
Reading the Editorial of Philippine Daily Inquirer on its January 27, 2009 issue which was entitled “Youth and Change,” the editorial noted that “There have been many attempts to reform electoral politics in the Philippines but they have all fizzled out and failed. Various organizations have been formed and various movements have been started; prominent, progressive-thinking people have led these campaigns but they have failed to break the stranglehold of traditional politics on elections in the country. One big reason for this, perhaps, is the failure of these movement and organizations to harness the energy and idealism and the millions of young Filipinos… The old generation is already set in its ways; it will be very hard to change old habits and ways of thinking. The old political dynasties and families will continue to try to keep their political hold on the life of the nation so that they can continue to promote their selfish personal and familial interests.” On the opinion of Henrietta de Villa, Chairman of NAMFREL, 11 million youth voters is a formidable block in 2010 and they can install a president in Malacanang if they vote as a group.
I agree but election alone cannot guarantee a change for election is just but a minute part of the complex problem. We must confront the real issue and come up with the fundamental solution. If you ask me what the fundamental solution: I would say I do not know. However, I completely agree that the youth is a potent force for change.
We can perhaps take a cue from the beautiful quotes on the Movie which stars Keanu Reeves – The Day the Earth Stood Still. As the doom of the world was imminent: Professor Barnhardt, a nobel peace price awardee on biological science, begged Klaatu, the alien: “There must be alternatives. You must have some technology that could solve our problem. Klaatu retorted: Your problem is not technology. The problem is you. You lack the will to change. The professor begging: Then help us change. Klaatu answered: I cannot change your nature. You treat the world as you treat each other. The professor never giving up remarked: But every civilization reaches a crisis point eventually. Klaatu said: Most of them don’t make it. The professor retorted: Yours did, How? Klaatu explained: Our sun was dying. We had to evolve in order to survive. The professor pursued the alien saying: So it was only when your world was threatened with destruction that you became what you are now. The alien answered Yes. Then the professor framed his final appeal: Well that where we are. You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice or cliff do we evolve. This is our moment. Don’t take it from us; we are close to an answer.
Indeed we are in the precipice. We are truly in the brink of destruction. Doom is certain. The challenge is how are we going to evolve? If this is our moment, what must be that answer that the professor said we are close to? And who will bring forth the answer?
I hope this unconventional convention, where you will not find and meet a politician or big personality will help us find the answer, the way to synergy to effectively combat the menace of society.
Thank you very much.
Automatically translated into German thanks to WorldLingo
Synergy em combater a ameaça da sociedade
Automatically translated into Portuguese thanks to WorldLingo
EXCEPTO MIM Movement@14: Synergy em combater a ameaça do discurso
1o do tom básico
da sociedade EXCEPTO MIM convenção nacional janeiro
30 do movimento - fevereiro 1, 2000
recurso de Boracay EcoVillage, Malay, PROF.
de Aklan EDWIN CHINEL MONARES, FOUNDER
DOS DPA E DIRETOR CONSERVAR
ME MOVIMENTO DO EXECUTIVO
Hoje nós comemoramos um marco miliário momentous das ECONOMIAS MIM movimento. Os treze anos passados desde a organização inicial do movimento em 1995, nós temos a apreciação grande e a aprendizagem como nós agonized com aqueles anos como nós aceitamos disposta a dor de cada corte a crafting um diamante precioso para em nós e para a humanidade.
Armado com as lições preciosas aprendeu na história e inspirou pelos ideals, princípios, virtues e exemplos dos povos grandes que ousaram fazer uma diferença em suas vidas e nas vidas de outras, nós declaramos nossa própria guerra de encontro ao inimigo o mais temível e o mais forte. Nós compartilhamos do excitamento as well as a ansiedade como nós remamos relentlessly nossa maneira a uma viagem encontrar o herói final que pode nos conservar do doom imminent.
Todos aqueles anos, nós tentamos e as determinamos escolher acima as partes de sonhos quebrados, de aspirations quebrados, de esperanças fragmentadas e de fé destruída de nossos antepassados grandes mesmo enquanto nós nos esforçamos poderosa para prender sobre a nossos sonhos, aspirations, esperança e fé pessoais. Nós mantemo-nos bravamente afloat entre o mar turbulent; courageous e determinado para alcançar o destino que cada geração antes de nós aspired audaciously.
Como nós prendemos sobre para alcançar nossos objetivos, nós esprememos nosso mais melhor para alcançar a extremidade do túnel escuro “resistindo a dor da queimadura” para sustentar a luz cintilando que os homens e as mulheres grandes antes de nós nurtured.
Os colegas, crafting do diamante precioso para a humanidade, a guerra com o inimigo o mais temível e o mais forte, a viagem para encontrar o herói final e para alcançar o destino final são longe de acabar-se. Mesmo enquanto nós recolhemos hoje neste console famoso bonito e do mundo de Boracay, as realidades são como cegar como os raios do sol refletiram pela areia branca que nos cerca. Os obstáculos nós enfrentamos individualmente e coletivamente somos o oposto exato da serenidade e beleza de Boracay.
Endireite agora, nós estão no meio de um incomodado, se não uma sociedade devastated. Uma sociedade de nosso próprio fazer está olhando fixamente em nós que começam prontos para devour nossos sonhos, nossos aspirations, nossas esperanças, nossas amou e nossas vidas preciosas. Os valores, a opinião, os costumes e as tradições que servem como a base de nossa comunidade enquanto os seres humanos estão girando para fora para ser a causa fundamental de nosso disintegration social imminent se destruição nao total.
As instituições que nós nos tornamos para ser o repositório e vanguards de nossas mais melhores práticas que o humanity, durante todo a história, aprendeu coletivamente evoluiu seus próprios vida, caráter e personalidade, frequentemente no conflito com nós; servindo somente aos interesses e ao bem-estar privilegiados do poucos que controlam e que funcionam os.
Como o corpo e o espírito de um mortal vivo são assaltados ao hilt pelas realidades incomodadas de nosso tempo, o físico e os ambientes sociais estão degradando no ritmo com agradar do pulso de disparo. O destitution econômico manifestou-se pela pobreza, fome, falta de oportunidades dos meios de subsistência, desemprego e o gosto está começando o mais mau pelo dia. De encontro ao backdrop das terras, os vales lush, rios, lagos e costas esticar, um Filipino morrem fora da fome. Sabido para ter o closeness em laços da família, uma mãe declara publicamente no jubilation uma criança a ser um “Japajuki” no cliente de ser um dancer bom.
O sistema político não é engrenagem para o empowerment e a equidade mas o greed e a fome insatiable para o poder que perpetuate aqueles, que, antes de nós foram dados a oportunidade de estar no helm de instituições políticas. A estrutura política que evoluiu está girando para fora para ser democrática garantir a liberdade àquelas que tem os meios mas o abuso e a submissão àquelas que são humildes. A vitória da eleição em nosso país beloved é determinada pelo número do ouro, dos injetores e dos goons e não pelo voto. Ninguém perde em um exercício electoral em Filipinas tais como a eleição no Sangguniang Kabataan, no conselho do estudante, nos clubes diferentes, nas unidades do governo local, na casa do Congress de representantes e o Senate e o Presidency, são feitos batota apenas. O primeiro exemplo onde o aumento victorious do candidato sua mão fazer exame de seu juramento de escritório lá começa ao mesmo tempo os ataques vicious em sua pessoa e para ganhar nunca a sustentação e o auxílio do vencidos. É somente nas Filipinas que um presidente se sentando chamará um corpo constitutional independente, o COMELEC, inquirindo e se certificará de sua ligação nos termos dos votos. O constitution declara corajosamente de encontro ao dynasty político, contudo 21 anos longos passaram com nenhuma lei permitindo passada e o dynasty político abounds. A posição do governo é reservada não para qualificado e meritorious mas ao licitante o mais elevado e àquelas com conexões. Os fabricantes da lei são disjuntores de lei. Os enforcers da lei são remiss. O escritório público é já não uma confiança pública mas uma oxidação pública.
O coração do serviço social é instrução. Entretanto, a qualidade deteriorou-se firmemente desde o tempo um recorda a idade dourada da instrução Philippine quando os estrangeiros se agrupam a nossas faculdades e universidades para seus graus de celibatário, mestres e Doctorate. Nós educamos com sucesso os ministros de agricultura proeminentes de Tailândia, de Formosa, de Vietnam e de outros países Asian que empreenderam com sucesso voltas agriculturais. Agora nós estamos funcionando fora do arroz e nós temos levantamo-nos com sucesso para ser um dos importers os maiores do arroz no mundo inteiro. Fora de 100 crianças qualificadas registar na escola somente 90 registram-se na classe uma. Fora destes 90 somente 40 fá-lo-á para graduar a High School. Dos 40 graduados da High School, somente 21 fá-lo-á para registrar-se na faculdade e 12 graduar-se-ão na faculdade. Fora de seus 12 graduados, 1 encontra um trabalho, 7 farão exame da examinação do licensure e somente 3 passarão.
No aspecto social, o crime petty, o hold-up, o kidnapping, a revolta running a mais longa, o movimento do separatist em Mindanao muçulmano e os terroristas estão abraçando os headlines dos meios. A família está quebrando distante. As Filipinas espesso entre os países no alto da lista para a incidência do abortion induzido self entre o nosso que touted para ser a única nação Christian em Ásia. Nossa taxa da população é mais elevada do que a taxa de crescimento média com os pais economicamente desafiados produzindo mais crianças, certas fazer o grito de Malthus em sua sepultura. Uma criança é carregada cada três segundos e 18 crianças estão inoperantes cada minuto. Nós adicionamos apenas um registro no livro de Guinness dos registros de mundo que são o país com o número o mais elevado de assassinatos gravados para 2007. A vontade internacional da transparência pôs as Filipinas como a nação a mais corrupt do número 11 no mundo inteiro e a nação a mais corrupt do número um em Ásia. As introduções do immorality e do corruption não são justas atribuídos ao governo mas está manifestando-se também nas escolas, nos NGOs, no negócio e mesmo na igreja próprias.
A qualidade de nosso ar no Metro Manila está deteriorando-se encontrou para ser cinco vezes mais elevada do que o padrão do jogo de 230 microgramas por o medidor cúbico em 1991. 65% de todas as drogas compradas por DOH cada ano são usadas para o tratamento de doenças respiratory. A mudança do clima induzida aquecer-se global capturou a atenção de líderes do mundo. A água está tornando-se agora mais cara do que a dívida das bebidas macias principalmente a assegurar o potability. O Deforestation está em 262.500 hectares/ano equivalente a 719.17 hectares do denudation por o dia ou a 29.96 hectares por a hora. Prendendo que um hectare é equivalente a 10.000 medidores quadrados, significa uma taxa do deforestation de 83.23 medidores quadrados por o segundo. O aspecto da poluição no ambiente físico pode extremamente ser apreciado se você prestar atenção à verdade Inconvenient de Al Gore.
Que é o ponto? A poluição no ambiente social manifestado pela degradação nas esferas econômicas, políticas e sociais é tão alarming quanto a poluição nos domínios físicos do ambiente, isto é, os terrestrial, os fluvial e os aéreos.
Estes são os tipos da ameaça na sociedade que necessitam ser dirigidos synergistically. Eu pessoalmente não acredito que o governo como uma instituição se está dirigindo em quadrado e eficazmente a estes problemas. Assim, o desafio a responder eficazmente é antes de nós todos, cidadão deste mundo. Não é um “Hakuna Matata” como Pumbaa pensado no filme do Animation o rei do leão. Nós temos que enfrentar a realidade. A única esperança que eu v está nos líderes novos e dinâmicos deste país que estão manifestando seu sentido da responsabilidade nos campuses e nas comunidades diferentes junto com seus mentors e conselheiros. Muito logo, estes povos novos serão os heirs a estas posições do poder e das responsabilidades. O melhor e mais eficaz são afiados e treinado, maior é a possibilidade para que o desenvolvimento ocorra no país.
A busca conseqüentemente para uma resposta eficaz é da importância máxima. Nossos líderes da juventude devem compreendem completamente o fundamento ou a causa da raiz destes problemas manifestos para attune e posicionar seus programas e projetos. Depois de nossos princípios nas ECONOMIAS MIM movimento, nós discutimos que as poluições que nós vemos no ambiente físico são justas mas efeitos. A causa é a degradação que acontece no ambiente social. Nós acreditamos que nenhuma quantidade de plantar de árvore, de gerência waste contínua e de outras intervenções sucederá se nós não pudermos eficazmente identificar e prender a causa fundamental destes problemas.
Assim que 1991, o comitê especial do Senate na recuperação moral veio acima com um relatório depois que um estudo completo encontrar para fora as causas dos problemas que hinders o país para retirar para o desenvolvimento genuíno e sustentado. O comitê concliu aquele:
“As Filipinas afflicted com doenças bloqueando da pobreza, passivity, graft e o corruption, o patronage exploitative, o factionalism, a instabilidade política, o amor para o intrigue, a falta da disciplina, a falta do patriotism, e o desejo para o self-gratification imediato”
“esta doença são morais na natureza - o fundo de nossos problemas econômicos e instabilidade política é a fraqueza e o corruption das fundações morais de nossa sociedade”
Hoje estes findings são reechoed pelo Bishop Catholic Conferência da chamada das Filipinas ou moral e da renovação espiritual. O altofalante anterior Jose De Venecia no eve de sua queda do poder chamou-se para a volta moral. Ultimamente, a justiça principal Reynato Puno chamou-se para o manifestation da força moral. O problema, entretanto, encontra-se na realidade que o morality e os valores não podem legislated para assegurar seu imposition. Se, certamente, o morality ou sistema do valor dos povos for o culpado de nossos sofrimentos nacionais, a seguir a mudança deve partir não das instituições sociais mas do indivíduo ele/ela mesma.
O presidente Gloria Macapagal Arroyo em uma observação passionate rara disse: “O obstáculo o mais grande que nós como uma nação devemos superar é dentro de nós. O inimigo a bater é ourselves: quando nós espalhamos a divisão melhor que a unidade; quando nós nos pusermos acima do país e nos lucrarmos acima do fairness; quando nós pensarmos do mais mau daqueles com quem nós devemos trabalhar para o bom comum; e quando nós wallow no desespero melhor que para se levantar à realização - certamente, quando nós fizermos a política substituir o patriotism na hora do nosso país da necessidade.” Eu desejo apenas, o meio do presidente o que disse e lido não apenas ao longo das linhas bonitas escritas pelos mais melhores escritores do discurso. Entretanto, eu dou o crédito ao presidente para ela que identifica a raiz dos problemas societal, nunca ocupo-me de se cair brevemente de andar sua conversa. Eu concordo, o culpado sou dentro de nós.
Nossa situação manifesta-se hoje no semblance próximo àquela “das idades escuras” descritas na história do mundo. As idades escuras foram caracterizadas pelo colapso das instituições: o papado foi dividido em dois fatores guerreando, os monarchs/reis perderam seu aperto do poder devido ao esforço intenso do poder resultando a um sistema feudal onde aqueles que controlam vasto das terras e de recursos consideráveis criassem seu próprio turf econômico e político. Hoje essa situação é muito evidente: a fé religiosa é enfraquecida enquanto a igreja é balançada por scandals, o governo não pode eficazmente governar porque perdeu seu ascendancy moral para governar. Assim, as personalidades com fé da base do poder, a política, a econômica ou a religiosa levantaram-se para criar seus turfs.
Naturalmente nós não gostamos deste de continuar. Então a pergunta é: Como podemos nós resolver esta situação da crise?
A transição “das idades escuras” ao “enlightenment” era principalmente devido à ascensão do assim que - “philosophes chamados” ou filósofos pequenos. Durante as idades escuras, este carrinho idealistic, dinâmico e brilhante da juventude nos lugares públicos para rationalize o que está acontecendo com o fim de encontrar as soluções rightful. Assim, Voltaire, Rousseau, o fechamento e muitos outros thinkers jovens propounded as idéias grandes que causam dawning do enlightenment.
Hoje, nós necessitamos “philosophes” nos campuses e nas comunidades conduzir-nos das idades neo-escuras ao neo-enlightenment. Entretanto, nós temos que ter algum princípios ou ideology fundamental a servir como nossa base em construir nossa sociedade ideal em um período do neo-enlightenment. Extremamente, o princípio o mais influential que engulfs quase o mundo é o ideology de Karl Marx. Este ideology nega a existência do deus, acredita que morte como o instrumento para a mudança, que a maneira ao desenvolvimento é capitalize em conflitos, no controle absoluto do estado e no curtailment da liberdade, reservando ou diminuindo o individuality. O sistema deve ser mudado para usher uma era nova que garanta a felicidade do homem com o materialism. EXCEPTO em MIM movimento nós acreditamos que este ideology serviu a sua finalidade já quase destruindo o mundo inteiro durante a guerra fria. Daqui nós propomos, para finalidades de ajustar um esboço trabalhando, um paradigm novo para servir como a base de evoluir um ideology novo. Assim, o ideology novo deve afirmar a existência do deus, aterrada na opinião que a vida é um instrumento para a mudança, a utilização da paz e a unidade, affirmation da liberdade da escolha, respeito em uns individuality. É o self que deve ser primeiro e foremost mudados à garantia a felicidade do homem com o spiritualism.
Nós necessitamos evoluir um movimento para dar forma a nosso futuro, como a história Philippine foi dada forma por Movimento. Naquele tempo que nossos forefathers estiveram agitados à submissão por causa do poder sheer dos injetores, canhões e a cruz evoluiriam um movimento que nós pudéssemos chamar o movimento da rebelião que desafiou o invincibility dos Spaniards quando lhes fêz exame quase de cem anos à derrota a rebelião de Dagohoy. Naquele tempo que a dignidade dos Filipinos estêve espezinhada, o movimento do Propaganda foi organizado por Rizal, Jaena e Luna para defender a dignidade do Filipino e para galvanize seu anseio para reformas mas Rizal foram assassinados e outro morreu. Picking the momentum, Andress Bonifacio organized the Revolutionary Movement which would challenge the military stronghold of the Spaniards which resulted to the birth of the First Republic of Asia under the Malolos Constitution.
Truly, the Philippines is a peal of the orient sea that the American will not honor their commitment to give freedom to the Filipinos. Thus, the illustrious Manuel L. Quezon and other noble Filipinos waged the Movement for Nationalism which reverberates on the line: I prefer a government run like hell by Filipinos, than a government run like heavens by the Americans. Such an intense show and manifestation of nationalistic fervor earned us the Commonwealth period, a 10 years transition to independence. But even before the dawn of independence under the commonwealth, World War II broke out and the Japanese Imperial Forces invaded the Philippines. Young Filipinos did not take the challenge sitting down; they organized the Guerilla Movement since the Americans could only give us the promise of Gen. MacArthur “I shall return” leaving us devastated; the Movement engaged the Japanese Forces effectively through guerilla warfare which resulted to the independence in 1946.
President Quezon’s passionate statement soon became a curse as government after government would indeed be “hell” for Filipinos specially during the martial law period when President Ferdinand Marcos would rule the country by an iron fist. Freedom was curtailed and as a result a Movement for Democracy swept the dictator out of Malacanang through a peaceful revolution now immortalized as “People Power.” Democracy was restored but the heightened expectations of the Filipinos turned to utter frustration as the quality of life could not be provided by the new found freedom thus the revolt of the Masses catapulting Vice President Joseph Estrada to the Presidency in the elections of 1998. But the Presidency was too complicated and enormous a challenge to President Estrada. He would be implicated to a lot of immoral and corrupt acts paving the way for the organizing of the Movement for Morality in the government culminating on another EDSA People Power revolution which elevated Vice President Gloria Macapagal Arroyo to the Presidency.
Eight years have passed but the state of the Philippines is not getting better, worst, scandal after scandal is exposed by the day. The nation is in trouble. The country is in great peril. The morale of the Filipinos is down. The government is very unpopular. Social movements are getting bolder, stronger and lauder by the day. The fear of PGMA staying in power through Charter Change is becoming evident through a series of political developments.
We are nearing a tipping point of continuing the social movements in search for the way to realize genuine and lasting development. Hence, it is proper to ask: What kind of Movement should we make in our time? This is the 64 million dollar question to young leaders. This is the greatest challenge that everyone of us has to face.
I believe on the idealism and dynamism of the young. I believe on the innate capacity of the youth to be the catalyst of change. Not just following what Rizal have said “ Ang Kabataan ang Pag-asa ng Bayan,” but boldly declaring faced with these dire circumstances, “Ang Kabataan ang Katuparan ng Pangarap ng Bayan.”
Reading the Editorial of Philippine Daily Inquirer on its January 27, 2009 issue which was entitled “Youth and Change,” the editorial noted that “There have been many attempts to reform electoral politics in the Philippines but they have all fizzled out and failed. Various organizations have been formed and various movements have been started; prominent, progressive-thinking people have led these campaigns but they have failed to break the stranglehold of traditional politics on elections in the country. One big reason for this, perhaps, is the failure of these movement and organizations to harness the energy and idealism and the millions of young Filipinos… The old generation is already set in its ways; it will be very hard to change old habits and ways of thinking. The old political dynasties and families will continue to try to keep their political hold on the life of the nation so that they can continue to promote their selfish personal and familial interests.” On the opinion of Henrietta de Villa, Chairman of NAMFREL, 11 million youth voters is a formidable block in 2010 and they can install a president in Malacanang if they vote as a group.
I agree but election alone cannot guarantee a change for election is just but a minute part of the complex problem. We must confront the real issue and come up with the fundamental solution. If you ask me what the fundamental solution: I would say I do not know. However, I completely agree that the youth is a potent force for change.
We can perhaps take a cue from the beautiful quotes on the Movie which stars Keanu Reeves – The Day the Earth Stood Still. As the doom of the world was imminent: Professor Barnhardt, a nobel peace price awardee on biological science, begged Klaatu, the alien: “There must be alternatives. You must have some technology that could solve our problem. Klaatu retorted: Your problem is not technology. The problem is you. You lack the will to change. The professor begging: Then help us change. Klaatu answered: I cannot change your nature. You treat the world as you treat each other. The professor never giving up remarked: But every civilization reaches a crisis point eventually. Klaatu said: Most of them don’t make it. The professor retorted: Yours did, How? Klaatu explained: Our sun was dying. We had to evolve in order to survive. The professor pursued the alien saying: So it was only when your world was threatened with destruction that you became what you are now. The alien answered Yes. Then the professor framed his final appeal: Well that where we are. You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice or cliff do we evolve. This is our moment. Don’t take it from us; we are close to an answer.
Indeed we are in the precipice. We are truly in the brink of destruction. Doom is certain. The challenge is how are we going to evolve? If this is our moment, what must be that answer that the professor said we are close to? And who will bring forth the answer?
I hope this unconventional convention, where you will not find and meet a politician or big personality will help us find the answer, the way to synergy to effectively combat the menace of society.
Thank you very much.
Synergy, i Combating av hot av samhälle
Automatically translated into Swedish thanks to WorldLingo
RÄDDNING MIG Movement@14: Synergy, i Combating av hot av RÄDDNINGEN
för samhällegrundtanke
anförande 1st MIG rörelsemedborgareregel
Januari 30 - Februari 1, 2000
Boracay EcoVillage semesterort, Malay, Aklan
PROF. EDWIN CHINEL MONARES, DPA
GRUNDARE OCH VERKSTÄLLANDE DIREKTÖR
RÄDDNING MIG RÖRELSE
I dag firar vi en momentous milstolpe av RÄDDNINGEN MIG rörelse. De förgångna trettonåren, sedan den initiala organisationen av rörelsen i 1995, oss har stor njutning och lära, som vi agonized till och med de år, som vi har gärna accepterat smärta av varje snitt till att tillverka en dyrbar diamant för i oss och för mankind.
Beväpnat med dyrbara kurser som var lärda i historia och inspirerat av idealen, principerna, förtjänsterna och exemplen av stort folk, som vågade för att göra en skillnad i deras liv och liven av andra, förklarade vi vårt eget kriger mot den mest fruktansvärdna och starkaste fienden. Vi har delat spänningen as well as ångest, som vi paddlade relentlessly vårt långt till en resa för att finna den ultimat hjälten som kan räddningen oss från förestående doom.
Alla de år försökte vi, och beslutsamt att välja upp lappar av brutna drömmar, splittrade ambitioner, splittrade hopp och havererad tro av våra stora förfäder, som även vi kämpar mäkta för att rymma på till vår personliga drömmar, ambitioner, hopp och tro. Oss uppehälle oss själva modigt flytande amidst det turbulent havet; modigt och beslutsamt att nå destinationen som varje utveckling för oss aspirerade audaciously.
Som vi rymmer på för att nå våra mål, pressade vi vårt bäst för att nå avsluta av mörkertunnelen, genom ”att uthärda smärta av bränningen” för att tåla flimra lätt som var det stora manar och kvinnor, för vi har fostrat.
Kollegor tillverka av den dyrbara diamanten för mankind, kriga med den mest fruktansvärdna och starkaste fienden, resan som finner den ultimat hjälten och som når den ultimat destinationen, långtifrån är över. Som även vi samlar i dag i denna härliga och för världen berömda ö av Boracay, är verklighetarna så bländas, som sunstrålarna reflekterade av vitsanden som omger oss. Hindren vänder mot vi individuellt och kollektivt är avkrävamotsatsen av serenityen och skönhet av Boracay.
Högra nu, är vi i mitt av besvärat, om inte ett skövlat samhälle. Ett samhälle av vår egna danande stirrar på oss som får, ordnar till för att sluka våra drömmar, våra ambitioner, våra hopp, våra älskade och våra dyrbara liv. Värderar, troar, egenar, och traditioner, som serven som basen av vår gemenskap som människor är roterande ut att vara grunden, orsakar av vår förestående sociala nedbrytning om inte sammanlagd förstörelse.
Institutionerna som vi har framkallat för att vara repositoryen, och avantgarden av vårt bäst övar, som mänsklighet, alltigenomhistoria, har kollektivt lärt att ha evolved deras egna liv, tecken och personlighet, ofta i konflikt med oss; den portionen intresserar endast och välfärd av privilegierat fåtalkontrollera och spring dem.
Som förkroppsliga och anden av en bosatt dödlig anfallas till hilten av de besvärade verklighetarna av samtiden, är läkarundersökning- och samkvämmiljöerna förnedras på stegar med killa av ta tid på. Det ekonomiska armodet som visas av armod, hunger, brist av livelihoodtillfällen, arbetslöshet och något liknande får värst vid dagen. Mot bakgrunden av länder dör frodiga dalar, floder, lakes och sträckningskuster, en filippin ut ur hunger. Bekant att ha closeness i familjeband, förklarar en fostra publicly i jubel ett barn som är ”en Japajuki” på konto av att vara en bra dansare.
Politiskt system utrustar inte in mot bemyndigande och rättvisa, men girighet och omättlig hunger för driver, som förevigar de, som, för oss gavs tillfället att vara i rodern av politiska institutioner. Det politiskt strukturerar som har evolved är roterande ut att vara demokratisk att garantera frihet till de, som har hjälpmedlet men missbruk och submission till de, som är lowly. Valsegern i vårt älskade land är beslutsam vid numrera av guld-, vapen, och goons och inte vid röstar. Inget förlorar i ett val- övar i Philippines liksom valet i Sangguniangen Kabataan, i elevråd, i de olika klubborna, i lokal styrningenheterna, i kongressbåde representanthuset, och senaten och presidentsämbetet, fuskas de precis. Första anföra som exempel var den segerrika kandidatlönelyften his räcker för att ta hans ed av kontoret där börjar samtidigt de ondskefulla attackerna på hans person och aldrig för att nå servicen och hjälpen av besegrad. Det är endast i Filippinerna, att en sammanträdepresident ska appellen som ett oberoende konstitutionellt förkroppsligar, COMELECEN som frågar, och ser till av hennes bly- benämner in av röstar. Konstitutionen förklarar fett mot politisk dynasti, yet 21 långa år har passerat med ingen passerad möjliggöra lag, och politisk dynasti finnas i överflöd. Regeringen placerar reserveras inte för det kvalificerat och meritorious men till den högsta spekulanten och till de med anslutningar. Lagtillverkare är lagsäkerhetsbrytare. Lagenforcers är remiss. Det offentliga kontoret är ej längre ett offentligt förtroende, men en allmänhet rostar.
Hjärtan av socialtjänst är utbildning. Emellertid kvalitets- har stadigt försämras, sedan tiden en minns guldåldern av filippinsk utbildning, när utlänningar gå i skaror till våra högskolar och universitetar för deras kandidatexamenar, styr och doktoratet. Vi har lyckat utbildat de utstående åkerbruka minister av Thailand, Taiwan, Vietnam och andra asiatiska länder som utkämpade lyckat jordbruks- rotationer. Nu är vi rinnande ut ur rice, och vi har lyckat ron som är en av de största importersna av rice i den hela världen. Ut ur 100 kvalificerade barn att registrera in skola endast 90 skriva in sig graderar in en. Ut ur dessa 90 endast ska 40 gör det för att avlägga examen högstadiet. Av de 40 högstadiumkandidaterna gör endast ska 21 det för att skriva in sig i högskola och 12 ska kandidat i högskola. Ut ur hans 12 kandidater finner ska 1 ett jobb, 7 den ska taken licensureundersökningen, och endast ska 3 passerar.
På den sociala aspekten kramar det småaktiga brott, rånet, kidnappningen, den längsta rinnande upproriskheten, separatiströrelse i Muslim Mindanao och terrorister rubrikerna av massmedia. Familjen bryter ifrån varandra. Filippinerna rangordnar bland länderna överst av lista för förekomst av själven framkallad abort amidst vårt som försökas prackaa på människor för att vara den enda kristna nationen i Asien. Vår befolkning klassar är högre än den genomsnittliga tillväxttakten med de economically utmanade föräldrarna producera mer barn som är säkra att göra Malthus skrik i hans grav. Ett barn är fött varje tre understöder, och 18 barn är döda varje minimalt. Vi har precis tillfogat ett rekord i Guinnessen bokar av världsrekord som är landet med det högst, numrerar av antecknade mord för 2007. Stordialandskampen ska satta Filippinerna som mest korrumperade nationen för numrera 11 den i den hela världen och numrera en mest korrumperad nation i Asien. Utfärdar av immorality, och korruption är inte rättvist som tillskrivas till regeringen, men den visar också i skolar, NGOs, affären och även kyrkan sig själv.
Det kvalitets- av vårt luftar i metroen Manila försämras grundar för att vara fem tider higher, än uppsättningen som är standard av 230 microgram per kubik, mäter i 1991. 65% förgiftar allra inhandlat av DOH som varje år används för behandlingen av respiratoriska sjukdomar. Klimatförändring som framkallas av global warming, har fångat uppmärksamheten av världsledare. Bevattna är nu passande dyrare än läsk rakt främst till att se till potability. Deforestation är på 262.500 hektar/år motsvarighet till 719.17 hektar av denudation per dag eller 29.96 hektar per timme. Innehav, att ett hektar är likvärdigt till 10.000, kvadrerar mäter, det hjälpmedel som en deforestation klassar av 83.23 kvadrerar mäter per understöder. Aspekten av förorening i läkarundersökningmiljön kan väldeliga uppskattas om dig klockaAllevrat blod besvärliga sanning.
Är vad peka? Förorening i den visade sociala miljön vid degraderingen i de ekonomiska, politiska och sociala spheresna är så alarmerande som föroreningen i läkarundersökningmiljön, som är, terrestrial, fluvial och flyg- områden.
Dessa är sorterna av hot i samhället som behöver att tilltalas synergistically. Jag tror personligen inte att regeringen som en institution tilltalar fyrkantigt och effektivt dessa problem. Således är utmaningen som effektivt reagerar, för alla oss, medborgaren av denna värld. Det är inte ”en Hakuna Matata” som Pumbaa tanke i animeringfilmen Lionkonungen. Vi måste att vända mot verkligheten. Det enda hoppet, att jag ser, är i de unga och dynamiska ledarna av detta land som visar deras avkänning av ansvar i de olika universitetsområdena och gemenskaperna tillsammans med deras mentorer och konsulenter. Mycket snart, är dessa ska ungdomar arvingarna till dessa placerar av driver och ansvar. Det bättre och effektivare honeds de, och utbildat, är större riskera för att utveckling ska äga rum i landet.
Sökandet därför för ett effektivt svar är av största betydelse. Våra ungdomledare bör förstår fullständigt att grunden eller rota orsakar av dessa uppenbara problem för att anpassa och placera deras program och projekterar. Efter våra principer i RÄDDNINGEN MIG rörelse, argumenterar verkställer vi, att föroreningarna som vi ser i läkarundersökningmiljön är rättvisa, men. Orsaka är degraderingen som händer i den sociala miljön. Vi tror att inget belopp av att plantera för tree, fast ska förlorad ledning och andra ingripanden lyckas, om vi kan inte effektivt identifiera, och att arrestera grunden orsaka av dessa problem.
Som tidig sort som 1991 har den speciala kommittén för senaten på moralisk återställning kommit upp med en rapport, efter en grundlig studie att finna ut har orsakat av problemen som hinders landet för att ta av in mot äkta och tåld utveckling. Kommittén avslutade det:
”Drabbas Filippinerna med interlocking sjukdomar av armod, passivitet, kneg, och korruption, som exploaterar beskydd, factionalism, politisk ostadighet, förälskelse för intrig, brist av disciplin, brist av patriotism och lusten för ögonblicksjälv-tillfredsställelse”
”denna sjukdom är moraliska i natur - bottnen av vår ekonomiska problem och politiska ostadighet är svagheten och korruptionen av de moraliska fundamenten av vårt samhälle”,
I dag är dessa rön reechoed vid den katolska biskopkonferensen av Filippinerna att kalla eller moraliskt och den andliga förnyandet. Den tidigare Högtalaren Jose De Venecia på helgdagsaftonen av hans nedgång från driver kallat för moralisk rotation. Sent kallade överdomare Reynato Puno för manifestationen av moralisk styrka. Problemet, ligger emellertid på verkligheten som moral och värderar kan inte lagstiftas för att se till deras belastning. Om sannerligen, värderar moral eller systemet av folket är gärningsmannen av våra medborgaresufferings, då bör ändringen starta inte från de sociala institutionerna utan från individen honom/hon själv.
Den presidentGloria Macapagal ravinen i en sällsynt passionerad anmärkning sade: ”Är det mest stora hindret, som vi som en nation måste betaget, inre oss. Fienden till takten är oss själva: när oss spridd uppdelning i stället för enhet; när vi sätter oss själva ovanför land och gagnar ovanför opartiskhet; när oss funderare det värst av de med vem vi bör vara funktionsdugliga för allmänninggodan; och, när oss wallow i förtvivlan i stället för till löneförhöjningen till prestationen - sannerligen, när vi gör politik att byta ut patriotism i vårt lands timme av behov.”, Fodrar rättvis wish I, presidentmedlet vad hon sade och inte precis läst längs härligt skriftligt av de bäst anförandeförfattarna. Emellertid ger jag kreditera till presidenten för henne som identifierar rota av de societal problemen, varar besvärad aldrig om henne nedgångkort stavelse av att gå hennes samtal. Jag instämm, gärningsmannen är inre oss.
Våra godsspecifikationer för läget i nära skepnad till det av ”mörkeråldrarna” beskrev i dag i världshistoria. Mörkeråldrarna karakteriserades av kollapsen av institutioner: papacyen delades in i två som kriger, dela upp i faktorer, de borttappada driver monarkerna/konungarna deras fattande av tack vare intensivt driver ansträngning resultera till ett feodalt system var de, som kontrollerar vast av länder och betydliga resurser, skapade deras egna ekonomiska och politiska torva. I dag är det läge mycket tydligt: religiös tro försvagas, som kyrkan vaggas av skandaler, regeringen kan inte effektivt reglera, därför att den har borttappadt dess moraliska herravälde som ska härskas. Således driver personligheter med den baserar, politiska, ekonomiska eller religiösa troron för att skapa deras torvor.
Naturligtvis gillar vi inte denna för att fortsätta. Därefter är ifrågasätta: Hur kan vi lösa detta krisläge?
Övergången från ”mörker åldras” ”insikt” var främst tack vare löneförhöjningen av så - kallade ”philosophes” eller lite filosofer. Under mörkeråldrarna förlägger dessa idealistiska, dynamiska och briljant ungdomstativ i allmänhet för att rationalisera vad händer med avsluta av att finna de rättmätiga lösningarna. Således låser Voltaire, Rousseau, och många andra ungdomliga tänkarear propounded stora idéer som ger löneförhöjning till gry av insikten.
I dag behöver vi ”philosophes” i universitetsområdena och gemenskaperna att leda oss från neo-mörker åldrar till neo-insikten. Emellertid måste vi att ha någon grundprinciper eller ideologi till serven som vår bas, i konstruering av vårt idealsamhälle på eninsikt period. Väldeliga är den mest inflytelserika principen, som nästan engulfs världen, ideologin av Karl Marx. Denna ideologi förnekar existensen av guden, tror den död som instrumenterar för ändring, som till utveckling är långt att kapitalisera på konflikter, evig sanning kontrollerar av det statligt och curtailmenten av frihet, inställning åt sidan eller att minska egenart. Systemet bör ändras för att visa en ny era som ska garantilycka av manen till och med materialism. I RÄDDNING MIG rörelse tror vi att denna ideologi har tjänat som dess ämnar redan genom nästan att haverera den hela världen under kalla kriget. Hence föreslår ämnar vi, for av inställning av ett arbete formulerar, en ny paradigm till serven som bas av evolving av en ny ideologi. Således bör den nya ideologin intyga existensen av guden, grounded på tron att liv är en instrumentera för ändring, utilization av fred och enhet, bekräftelse av valfrihet, respekt på en egenart. Det är själven som bör ändras först och främst till garanti lyckan av manen till och med spiritism.
Vi behöver att evolve en rörelse för att forma vår framtid, som filippinsk historia formades av Förehavanden. Då, att våra anfäder skakades till submissionen på grund av det rent, driva av vapnen, kanoner och det argt dem skulle evolve en rörelse som oss rörelse för canappellrevoltet, som utmanade invincibilityen av spanjorerna, då den tog dem nästan hundra år till nederlag revoltet av Dagohoy. Då, att värdigheten av filippinerna trampled, organiserades propagandarörelsen av Rizal, mördades Jaena och Luna som försvarar värdigheten av filippinen och som galvaniserar deras längtan för reformer men Rizal, och andra dog. Picking the momentum, Andress Bonifacio organized the Revolutionary Movement which would challenge the military stronghold of the Spaniards which resulted to the birth of the First Republic of Asia under the Malolos Constitution.
Truly, the Philippines is a peal of the orient sea that the American will not honor their commitment to give freedom to the Filipinos. Thus, the illustrious Manuel L. Quezon and other noble Filipinos waged the Movement for Nationalism which reverberates on the line: I prefer a government run like hell by Filipinos, than a government run like heavens by the Americans. Such an intense show and manifestation of nationalistic fervor earned us the Commonwealth period, a 10 years transition to independence. But even before the dawn of independence under the commonwealth, World War II broke out and the Japanese Imperial Forces invaded the Philippines. Young Filipinos did not take the challenge sitting down; they organized the Guerilla Movement since the Americans could only give us the promise of Gen. MacArthur “I shall return” leaving us devastated; the Movement engaged the Japanese Forces effectively through guerilla warfare which resulted to the independence in 1946.
President Quezon’s passionate statement soon became a curse as government after government would indeed be “hell” for Filipinos specially during the martial law period when President Ferdinand Marcos would rule the country by an iron fist. Freedom was curtailed and as a result a Movement for Democracy swept the dictator out of Malacanang through a peaceful revolution now immortalized as “People Power.” Democracy was restored but the heightened expectations of the Filipinos turned to utter frustration as the quality of life could not be provided by the new found freedom thus the revolt of the Masses catapulting Vice President Joseph Estrada to the Presidency in the elections of 1998. But the Presidency was too complicated and enormous a challenge to President Estrada. He would be implicated to a lot of immoral and corrupt acts paving the way for the organizing of the Movement for Morality in the government culminating on another EDSA People Power revolution which elevated Vice President Gloria Macapagal Arroyo to the Presidency.
Eight years have passed but the state of the Philippines is not getting better, worst, scandal after scandal is exposed by the day. The nation is in trouble. The country is in great peril. The morale of the Filipinos is down. The government is very unpopular. Social movements are getting bolder, stronger and lauder by the day. The fear of PGMA staying in power through Charter Change is becoming evident through a series of political developments.
We are nearing a tipping point of continuing the social movements in search for the way to realize genuine and lasting development. Hence, it is proper to ask: What kind of Movement should we make in our time? This is the 64 million dollar question to young leaders. This is the greatest challenge that everyone of us has to face.
I believe on the idealism and dynamism of the young. I believe on the innate capacity of the youth to be the catalyst of change. Not just following what Rizal have said “ Ang Kabataan ang Pag-asa ng Bayan,” but boldly declaring faced with these dire circumstances, “Ang Kabataan ang Katuparan ng Pangarap ng Bayan.”
Reading the Editorial of Philippine Daily Inquirer on its January 27, 2009 issue which was entitled “Youth and Change,” the editorial noted that “There have been many attempts to reform electoral politics in the Philippines but they have all fizzled out and failed. Various organizations have been formed and various movements have been started; prominent, progressive-thinking people have led these campaigns but they have failed to break the stranglehold of traditional politics on elections in the country. One big reason for this, perhaps, is the failure of these movement and organizations to harness the energy and idealism and the millions of young Filipinos… The old generation is already set in its ways; it will be very hard to change old habits and ways of thinking. The old political dynasties and families will continue to try to keep their political hold on the life of the nation so that they can continue to promote their selfish personal and familial interests.” On the opinion of Henrietta de Villa, Chairman of NAMFREL, 11 million youth voters is a formidable block in 2010 and they can install a president in Malacanang if they vote as a group.
I agree but election alone cannot guarantee a change for election is just but a minute part of the complex problem. We must confront the real issue and come up with the fundamental solution. If you ask me what the fundamental solution: I would say I do not know. However, I completely agree that the youth is a potent force for change.
We can perhaps take a cue from the beautiful quotes on the Movie which stars Keanu Reeves – The Day the Earth Stood Still. As the doom of the world was imminent: Professor Barnhardt, a nobel peace price awardee on biological science, begged Klaatu, the alien: “There must be alternatives. You must have some technology that could solve our problem. Klaatu retorted: Your problem is not technology. The problem is you. You lack the will to change. The professor begging: Then help us change. Klaatu answered: I cannot change your nature. You treat the world as you treat each other. The professor never giving up remarked: But every civilization reaches a crisis point eventually. Klaatu said: Most of them don’t make it. The professor retorted: Yours did, How? Klaatu explained: Our sun was dying. We had to evolve in order to survive. The professor pursued the alien saying: So it was only when your world was threatened with destruction that you became what you are now. The alien answered Yes. Then the professor framed his final appeal: Well that where we are. You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice or cliff do we evolve. This is our moment. Don’t take it from us; we are close to an answer.
Indeed we are in the precipice. We are truly in the brink of destruction. Doom is certain. The challenge is how are we going to evolve? If this is our moment, what must be that answer that the professor said we are close to? And who will bring forth the answer?
I hope this unconventional convention, where you will not find and meet a politician or big personality will help us find the answer, the way to synergy to effectively combat the menace of society.
Thank you very much.
Синергия в сражать Menace общества
Automatically translated into Russian thanks to WorldLingo
ЗА ИСКЛЮЧЕНИЕМ МЕНЯ Movement@14: Синергия в сражать Menace установочное выступление
1-ого общества
ЗА ИСКЛЮЧЕНИЕМ МЕНЯ курорт 30-ое января до 1-ого февраля 2000 Boracay
EcoVillage
общенациональный съезда движения, Malay, prof
Aklan. ЭДВИН CHINEL MONARES, ОСНОВАТЕЛЬ
DPA И ДИРЕКТОР СОХРАНЯТЬ
ЯИЙ ДВИЖЕНИЕ ЭКЗЕКЬЮТИВА
Сегодня мы празднуем остроисторический основной этап работ СПАСЕНИЯ Я движение. Прошлые 13 лет с первоначально организации движения в 1995, мы имеем большую наслаждение и учить по мере того как мы агонизировали через те леты по мере того как мы охотно готово признавали боль каждого отрезока к производить драгоценный диамант для в нас и для mankind.
Подготовлено с драгоценными уроками выучил в истории и воодушевил ideals, принципами, добродетелями и примеры больших людей которые посмели внести изменения в их жизнях и жизнях других, мы объявили наше собственное войну против самого пугливого и самого сильного противника. Мы делили ободрение также, как тревожность по мере того как мы relentlessly прополоскали нашу дорогу к путешествию найти предельного героя может сохранить нас от неизбежного обречения.
Все те леты, мы попытались и обусловились для того чтобы выбрать вверх части сломленных сновидений, разрушенных устремленностей, разделенных упований и разрушенного веры наших больших родоначальницев even as мы боремся mightily для того чтобы держать дальше к нашим личным сновидениям, устремленностям, упованию и вере. Мы держим храбрейше afloat между турбулентным морем; отважно и determined достигнуть назначение что каждое поколение перед нами audaciously aspired.
По мере того как мы держим дальше для достижения наших целей, мы сжали наше самое лучшее для достижения конца темного тоннеля «терпеть боль гореть» для того чтобы вытерпеть мелькая свет который большие люди и женщины перед нами воспитывали.
Коллегаы, производить драгоценного диаманта для mankind, войны с самым пугливым и самым сильным противником, путешествие для того чтобы найти предельного героя и достигнуть предельное назначение far from быть сверх. Even as мы собираем сегодня в этом острове красивейших и мира известном Boracay, реальности как ослеплять по мере того как лучи солнца отразили белым песком который окружает нас. Препоны мы индивидуально и собирательно смотрим на будем точно противоположностью serenity и красоткой Boracay.
Right now, мы находимся в midst беспокоить, if not опустошено общества. Общество наш собственный делать вытаращится на нас получающ готовых к devour наши сновидения, наши устремленности, наши упования, наши полюбил одни и наши драгоценные жизни. Значения, верование, таможни и традиции которые служят за основа нашей общины по мере того как людские существования turn out быть основной причиной нашего неизбежного социального тотальное уничтожение развала if not.
Заведения, котор мы превращались для того чтобы быть архивом и vanguards наших самых лучших практик гуманность, throughout history, собирательно учила эволюционировали их собственных жизни, характера и личности, часто в конфликте с нами; служящ только данные привилегии интересы и благосостояние несколько контролируя и они.
Как тело и дух living смертного assaulted к hilt побеспокоенными реальностями нашего времени, физического и социальная среда ухудшают на побежке с щекотать часов. Хозяйственный destitution обнародованный скудостью, голод, отсутсвие возможностей livelihood, незанятость и cThe cLike получают самый плохой к день. Против backdrop земель, долины lush, реки, озера и берега протягивать, Filipino умирают из голода. Известно иметь сомкнутость в связях семьи, мать общественно объявляет в jubilation ребенка, котор нужно быть «Japajuki» on account of быть хорошим танцором.
Политическим строем не будет передача к empowerment и справедливости но дали greed и ненасытному голоду для силы perpetuate те, которые, перед нами возможность находиться в кормиле политических заведений. Политическое устройство эволюционировало turn out быть демократическо гарантировать свободу к тем имеет середины но злоупотребление и представление к тем lowly. Победа избрания в нашей beloved стране обусловлена числом золота, пушек и goons и не вотумом. Никто теряет в электоральной тренировке в Philippines such as избрание в Sangguniang Kabataan, в совете студента, в по-разному клубах, в блоках местного правительства, в палате представителей съезда и и сенат и президентство, они как раз обжулен. Первый пример где победоносное повышение выбранного его рука принять его присягу офиса там начинает в то же самое время порочные нападения на его персоне и никогда не приобрести vanquished поддержку и помощь. Оно только в Philippines что сидя президент вызовет независимо конституционное тело, COMELEC, запрашивающ и make sure ее руководства in terms of вотумы. Конституция смелейше объявляет против политической династии, но 21 длинний лет проходили без включать принятый закон и политическая династия изобилует. Положение правительства зарезервировано не для квалифицировать и meritorious но к самому высокому покупщику и к тем с соединениями. Создателя закона будут выключателями закона. Enforcers закона будут remiss. Государственный офис не будет no longer общественным доверием а общественной ржавчиной.
Сердцем социального обеспечения будет образование. Однако, качество устоичив ухудшает с времени одного вспоминает золотой период Philippine образования когда иноплеменники собираются толпой к нашим коллежам и университетам для их степеней бакалавра, оригиналов и Doctorate. Мы успешно давали образование выдающим министрам земледелия Таиланда, Taiwan, Вьетнама и других азиатских стран которые успешно проводили кампанию аграрные витки. Теперь мы бежим из риса и мы имеем успешно подняли для того чтобы быть одним из самых больших импортеров риса в всем мире. Из 100 детей квалифицировал для того чтобы зарегистрировать в школе только 90 зачислите в ранге одном. Из эти 90 только 40 сделает его для того чтобы градуировать старшие клаччы средней школы. 40 студент-выпускников старших клаччов средней школы, только 21 сделают его для того чтобы зачислить в коллеже и 12 градуируют в коллеже. Из его 12 студент-выпускников, 1 будет нашло работу, 7 примут рассмотрение licensure и только 3 пройдут.
На социальном аспекте, подленькое злодеяние, hold-up, kidnapping, самый длинний идущий insurgency, движение separatist в мусульманском Mindanao и террористы обнимают headlines средств. Семья ломает врозь. Philippines выстраивают в ряд среди стран on top of список для падения выкидыша наведенного собственной личностью между нашим будучи touted для того чтобы быть единственной нацией Кристиан в Азии. Наш тариф населенности более высок чем среднее темпы роста с экономично брошенными вызов родителями производящ больше детей, уверенных для того чтобы сделать выкрик Malthus в его могиле. Один ребенок рожден каждое 3 второго и 18 детей мертвы каждая минута. Мы как раз добавляем показатель в книге Guinness мировых рекордов страной с самым высоким числом записанных убийств на 2007. Воля транспаранта международная положила Philippines по мере того как нация 11 corrupt в весь мир и нация одно corrupt в Азию. Вопросы immorality и развращения не справедливыми приписанных к правительству но оно также обнародует в школах самих, NGOs, деле и даже церков.
Качество нашего воздуха в Metro Manila ухудшает считало для того чтобы быть 5 времен высоко чем стандарт комплекта 230 микрограмм на кубический метр в 1991. 65% из всех снадобиь закупило DOH каждый, котор год использован для обработки дыхательных заболеваний. Изменение климата наведенное глобальный греть захватывало внимание руководителей мира. Вода теперь будет дорогле чем должный безалкогольных напитков главным образом к обеспечивать potability. Обезлесение на 262.500 гектарах/годе соответствующем до 719.17 гектара оголения в день или 29.96 гектара в час. Держащ что один гектар соответствующ до 10.000 квадратных метров, он намеревается тариф обезлесения 83.23 квадратных метров в секунду. Аспект загрязнения в физической окружающей среде можно больш appreciated если вы наблюдаете правду Alа Gore неудобную.
Будет пунктом? Загрязнение в социальная среда обнародованном ухудшением в хозяйственных, политических и социальных сферах как alarming как загрязнение в физических доменах окружающей среды, that is, земных, ключистых и воздушных.
Эти будут виды Menace в обществе нужно быть адресованным синергически. Я лично не верю что правительство как заведение квадратно и эффективно адресует эти проблемы. Таким образом, возможность, котор нужно ответить эффективно перед нами всеми, гражданином этого мира. Это не будет «Hakuna Matata» как Pumbaa думаемое в киноем одушевленност король льва. Мы должны смотреть на реальность. Единственное упование что я вижу находится в молодых и динамических руководителях этой страны обнародуют их чувству ответственности в по-разному campuses и общинах вместе с их менторами и советниках. Очень скоро, эти молодые люди будут наследниками к этим положениям силы и ответственностей. Лучшее и эффективно они хонингованы и после того как я натренировано, большле шанс для развития осуществить в стране.
Поиск поэтому для эффективной реакции utmost важности. Наши руководители молодости вполне поняли принцип или причину корня этих manifest проблем для того чтобы attune и расположить их программы и проекты. После наших принципов в СПАСЕНИИ Я движение, мы спорим что загрязнениями, котор мы видим в физической окружающей среде будут справедливы но влияни. Причиной будет ухудшение случаясь в социальная среда. Мы верим что никакое количество засаживая вала, твердого использования отходов и другие интервенций не преуспеет если мы не можем эффективно определить и арестовать основную причину этих проблем.
Начиная с 1991, особый комитет сената на нравственном спасении come up с рапортом после того как тщательное изучение для того чтобы найти вне причины проблем которое мешает страну для того чтобы take off к неподдельному и, котор вытерпело развитию. Комитет заключил то:
«Philippines afflicted с блокируя заболеваниями скудости, пассивируемости, прививка и развращение, exploitative протекция, factionalism, политическая нестабильность, влюбленность для происка, отсутсвие дисциплины, отсутсвие патриотизма, и желание для немедленного собственн-угождения»
«эта болезнь нравственны по сути - дном наших экономических проблем и политической нестабильности будет слабостью и развращением нравственных учредительств нашего общества»
Сегодня эти заключения reechoed католическим конференцией епископа Philippines вызывая или нравственных и духовного возобновления. Бывший диктор Jose De Venecia на кануне его падения от силы вызвал для нравственного витка. Последн, главное правосудие Reynato Puno вызвало для выраженности нравственного усилия. Проблема, однако, лежит на реальности которую morality и значения нельзя законодательствовать для того чтобы обеспечить их верстку. Если, деиствительно, morality или система значения людей будет виновница наших национальных страданий, то изменение должно начать не от общественных институтов но от индивидуала him/herself.
Президент Глория Macapagal Arroyo в редком запальчиво примечании сказал: «Серьезное препятствие мы как нация должны отжать внутри нас. Противник себя, котор нужно побить: когда мы распространили разделение rather than всеединство; когда мы кладем над страной и приносим пользу над fairness; когда мы думаем самое плохое тех с мы должны работать для общего блага; и когда мы wallow в despair rather than поднять к достижению - деиствительно, когда мы сделаем политики заменить патриотизм в часе нашей страны потребности.» Я как раз желаю, середина президента она сказала и как раз после того как она прочитана вдоль красивейших линий написанных самыми лучшими составитель речей. Однако, я даю кредит к президенту для ее определяя корень социетальных проблем, никогда не помню если она fall short гулять ее беседа. Я соглашаюсь, виновница внутри нас.
Наша ситуация сегодня обнародует в близком semblance к тому из «темных времен» описанных в истории мира. Темные времена были охарактеризованы сбросом давления заведений: papacy было разделено в 2 воюя фактора, monarchs/короля потеряли их сжатие силы из-за интенсивной схватки силы приводящ к к феодальный строй где те которые контролируют более обширное земель и значительных ресурсов создали их собственную хозяйственную и политическую дерновину. Сегодня та ситуация очень очевидна: ослабено вероисповедное вера по мере того как церковь тряхнута скандалами, правительство не может эффективно управить потому что она теряла свое нравственное господство для того чтобы управлять. Таким образом, личности с верой энергетическая база, политических, хозяйственных или вероисповедных подняли для того чтобы создать их дерновины.
Of course мы не любим это для того чтобы продолжать. После этого вопрос является следующим: Как можем мы разрешить эту ситуацию кризиса?
Переход от «темных времен» к «прозрению» был главным образом из-за подъема поэтому - вызванные «philosophes» или маленькие philosophers. Во время темных времен, этой идеалистической, динамической и гениальной стойки молодости в общественных местах для того чтобы рационализировать случается с концом находить rightful разрешения. Таким образом, Voltaire, Rousseau, замок и много других моложавых мыслителей propounded большие идеи которые give rise to рассветать прозрения.
Сегодня, нам нужно «philosophes» в campuses и общинах вести нас от neo-темных времен к neo-прозрению. Однако, мы должны иметь некоторые основные принципы или мировоззрение, котор нужно служить за наша основа в строить наше идеально общество на периоде neo-прозрения. Больш, самым влиятельным принципом который почти engulfs мир будет мировоззрение Карл Marx. Это мировоззрение отказывает существование бога, верит что смерть как аппаратура для изменения, которое дорога к развитию должна написать прописными буквами на конфликтах, совершенно управлении положения и урезе свободы, set aside или умаляя индивидуальность. Система должна быть изменена для того чтобы usher новая эра гарантирует счастье человека через materialism. В ЗА ИСКЛЮЧЕНИЕМ МНЕ движение мы верим что это мировоззрение служило своя цель уже почти разрушать весь мир во время холодной войны. Следовательно мы предлагаем, для устанавливать работая проект, новая парадигма для служения за основа эволюционировать нового мировоззрения. Таким образом, новое мировоззрение должно подтвердить существование бога, заземленное на верование что жизнью будет аппаратура для изменения, использования мира и всеединства, аффирмацию свободы выбора, уважения на одних индивидуальность. Будет собственной личностью должна быть изменена first and foremost к гарантии счастье человека через spiritualism.
Нам нужно эволюционировать движения для того чтобы сформировать наше будущее, по мере того как Philippine история была сформирована Движением. На том времени что наши праотцы были сотрясаны к представлению из-за отвесной силы пушек, карамболях и кресте они эволюционировали бы движения которое мы можем вызвать движением повстанчества которое бросило вызов invincibility испанцев когда оно приняло им почти 100 лет к поражению повстанчество Dagohoy. На том времени что сан Filipinos был затоптан, организовало движение пропаганды Rizal, были убиты Jaena и Luna для того чтобы защитить сан Filipino и гальванизировать их yearning для реформ но Rizal и другие умерли. Picking the momentum, Andress Bonifacio organized the Revolutionary Movement which would challenge the military stronghold of the Spaniards which resulted to the birth of the First Republic of Asia under the Malolos Constitution.
Truly, the Philippines is a peal of the orient sea that the American will not honor their commitment to give freedom to the Filipinos. Thus, the illustrious Manuel L. Quezon and other noble Filipinos waged the Movement for Nationalism which reverberates on the line: I prefer a government run like hell by Filipinos, than a government run like heavens by the Americans. Such an intense show and manifestation of nationalistic fervor earned us the Commonwealth period, a 10 years transition to independence. But even before the dawn of independence under the commonwealth, World War II broke out and the Japanese Imperial Forces invaded the Philippines. Young Filipinos did not take the challenge sitting down; they organized the Guerilla Movement since the Americans could only give us the promise of Gen. MacArthur “I shall return” leaving us devastated; the Movement engaged the Japanese Forces effectively through guerilla warfare which resulted to the independence in 1946.
President Quezon’s passionate statement soon became a curse as government after government would indeed be “hell” for Filipinos specially during the martial law period when President Ferdinand Marcos would rule the country by an iron fist. Freedom was curtailed and as a result a Movement for Democracy swept the dictator out of Malacanang through a peaceful revolution now immortalized as “People Power.” Democracy was restored but the heightened expectations of the Filipinos turned to utter frustration as the quality of life could not be provided by the new found freedom thus the revolt of the Masses catapulting Vice President Joseph Estrada to the Presidency in the elections of 1998. But the Presidency was too complicated and enormous a challenge to President Estrada. He would be implicated to a lot of immoral and corrupt acts paving the way for the organizing of the Movement for Morality in the government culminating on another EDSA People Power revolution which elevated Vice President Gloria Macapagal Arroyo to the Presidency.
Eight years have passed but the state of the Philippines is not getting better, worst, scandal after scandal is exposed by the day. The nation is in trouble. The country is in great peril. The morale of the Filipinos is down. The government is very unpopular. Social movements are getting bolder, stronger and lauder by the day. The fear of PGMA staying in power through Charter Change is becoming evident through a series of political developments.
We are nearing a tipping point of continuing the social movements in search for the way to realize genuine and lasting development. Hence, it is proper to ask: What kind of Movement should we make in our time? This is the 64 million dollar question to young leaders. This is the greatest challenge that everyone of us has to face.
I believe on the idealism and dynamism of the young. I believe on the innate capacity of the youth to be the catalyst of change. Not just following what Rizal have said “ Ang Kabataan ang Pag-asa ng Bayan,” but boldly declaring faced with these dire circumstances, “Ang Kabataan ang Katuparan ng Pangarap ng Bayan.”
Reading the Editorial of Philippine Daily Inquirer on its January 27, 2009 issue which was entitled “Youth and Change,” the editorial noted that “There have been many attempts to reform electoral politics in the Philippines but they have all fizzled out and failed. Various organizations have been formed and various movements have been started; prominent, progressive-thinking people have led these campaigns but they have failed to break the stranglehold of traditional politics on elections in the country. One big reason for this, perhaps, is the failure of these movement and organizations to harness the energy and idealism and the millions of young Filipinos… The old generation is already set in its ways; it will be very hard to change old habits and ways of thinking. The old political dynasties and families will continue to try to keep their political hold on the life of the nation so that they can continue to promote their selfish personal and familial interests.” On the opinion of Henrietta de Villa, Chairman of NAMFREL, 11 million youth voters is a formidable block in 2010 and they can install a president in Malacanang if they vote as a group.
I agree but election alone cannot guarantee a change for election is just but a minute part of the complex problem. We must confront the real issue and come up with the fundamental solution. If you ask me what the fundamental solution: I would say I do not know. However, I completely agree that the youth is a potent force for change.
We can perhaps take a cue from the beautiful quotes on the Movie which stars Keanu Reeves – The Day the Earth Stood Still. As the doom of the world was imminent: Professor Barnhardt, a nobel peace price awardee on biological science, begged Klaatu, the alien: “There must be alternatives. You must have some technology that could solve our problem. Klaatu retorted: Your problem is not technology. The problem is you. You lack the will to change. The professor begging: Then help us change. Klaatu answered: I cannot change your nature. You treat the world as you treat each other. The professor never giving up remarked: But every civilization reaches a crisis point eventually. Klaatu said: Most of them don’t make it. The professor retorted: Yours did, How? Klaatu explained: Our sun was dying. We had to evolve in order to survive. The professor pursued the alien saying: So it was only when your world was threatened with destruction that you became what you are now. The alien answered Yes. Then the professor framed his final appeal: Well that where we are. You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice or cliff do we evolve. This is our moment. Don’t take it from us; we are close to an answer.
Indeed we are in the precipice. We are truly in the brink of destruction. Doom is certain. The challenge is how are we going to evolve? If this is our moment, what must be that answer that the professor said we are close to? And who will bring forth the answer?
I hope this unconventional convention, where you will not find and meet a politician or big personality will help us find the answer, the way to synergy to effectively combat the menace of society.
Thank you very much.
Synergisme in het Bestrijden van de Dreiging van de Maatschappij
Automatically translated into Dutch thanks to WorldLingo
SAVE ME Movement@14: Synergisme in het Bestrijden van de Dreiging van de
Basisspeech 1st
SAVE van de Maatschappij ME de Nationale Overeenkomst 30
van de Beweging Januari - 1 Februari, Malay
Toevlucht van Boracay EcoVillage van 2000, prof.
Aklan. EDWIN CHINEL MONARES, DE STICHTER
VAN DPA EN DE UITVOERENDE DIRECTEUR
BEWAREN ME BEWEGING
Vandaag vieren wij een momentous mijlpaal van SAVE ME Beweging. De afgelopen dertien jaar dat de aanvankelijke organisatie van de Beweging in 1995, hebben wij groot plezier en het leren aangezien wij door die jaren kwelden aangezien wij gewillig de pijn van elke besnoeiing hebben goedgekeurd aan het bewerken van een kostbare diamant voor in ons en voor mensheid.
Bewapend met kostbare lessen die in geschiedenis worden geleerd en die door ideals, de principes, de deugden en de voorbeelden van grote mensen worden geïnspireerdt die durften om een verschil in hun leven en leven van anderen te maken, verklaarden wij onze eigen oorlog tegen de vreselijkste en sterkste vijand. Wij hebben de opwinding evenals bezorgdheid gedeeld aangezien wij relentlessly onze manier aan een reis paddelden om de uiteindelijke held te vinden die ons van dreigend noodlot kan redden.
Al die jaren, probeerden wij en bepaalden om de stukken van gebroken dromen, verbrijzelde aspiraties, versplinterde hoop en gesloopt geloof van onze grote voorvaderen op te nemen zelfs aangezien wij krachtig om op ons persoonlijk dromen, aspiraties, hoop en geloof worstelen te houden. Wij houden ons bravely afloat in het midden van het wilde overzees; moedig en bepaald om de bestemming te bereiken dat elke generatie vóór ons audaciously streefde.
Aangezien wij houden om onze doelstellingen te bereiken, drukten wij ons beste om het eind van de donkere tunnel te bereiken door „de pijn te verdragen van het branden“ om het trillende licht te ondersteunen dat de grote mannen en de vrouwen vóór ons hebben gevoed.
De collega's, het bewerken van de kostbare diamant voor mensheid, de oorlog met de vreselijkste en sterkste vijand, de reis om de uiteindelijke held te vinden en de uiteindelijke bestemming te bereiken zijn verre van over het zijn. Zelfs aangezien wij ons vandaag in dit mooie en wereldberoemde Eiland Boracay verzamelen, is de werkelijkheid als blinden als zonstralen die door het witte zand worden weerspiegeld dat ons omringt. De hindernissen zijn wij individueel en collectief gezicht het nauwkeurige tegengestelde van de sereniteit en de schoonheid van Boracay.
Op dit ogenblik, zijn wij in het midden van verontrust, als niet de verwoeste maatschappij. De maatschappij van onze het eigen maken staart bij ons die bereid om onze dromen, onze aspiraties, onze hoop, onze gehouden van degenen en ons kostbaar leven te verslinden worden. De waarden, de geloven, de douane en de tradities die als basis van onze gemeenschap dienen aangezien de mensen de fundamentele oorzaak van onze dreigende sociale desintegratie als niet totale vernietiging blijken.
De instellingen die wij ons hebben ontwikkeld om de bewaarplaats te zijn en de voorhoeden van onze beste praktijken die het mensdom, in de geschiedenis, collectief geleerd=heeft= geëvolueerdn=hebben= hun eigen leven, karakter en persoonlijkheid, vaak in conflict met ons; dienend slechts de belangen en het welzijn van bevoorrecht weinigen die en hen controleren in werking stellen.
Aangezien het lichaam en de geest van dodelijk leven aan hilt door de verontruste werkelijkheid van onze tijd worden aangevallen, zijn de fysieke en sociale milieu's degraderend aan tempo met het tickling van de klok. Economische destitution die door armoede wordt vertoond, de honger, het gebrek aan levensonderhoudkansen, de werkloosheid en dergelijke worden het meest het ergst tegen de dag. Tegen de achtergrond van land, weelderige valleien, rivieren, meren en uitrekkende kusten, sterft een Filipijner uit honger. Gekend om nabijheid in familiebanden te hebben, verklaart een Moeder in jubilation openbaar een kind om een „Japajuki“ te zijn wegens het zijn een goede danser.
Het politieke systeem past niet naar empowerment en gelijkheid aan maar de hebzucht en de onverzadigbare honger voor macht die hen, die bestendigt werden, vóór ons geboden de kans om in roer van politieke instellingen te zijn. De politieke structuur die heeft geëvolueerds blijkt democratisch om vrijheid aan hen te waarborgen die de middelen maar misbruik en voorlegging aan zij heeft die bescheiden zijn. De overwinning van de verkiezing in ons geliefd land wordt bepaald door het aantal goud, kanonnen en goons en niet door stem. Niemand verliest in een kiesoefening in Filippijnen zoals de verkiezing in Sangguniang Kabataan, in de Raad van de Student, in de verschillende Clubs, in de lokale regeringseenheden, in het Huis van het Congres zowel van Vertegenwoordigers als de Senaat en het Voorzitterschap, worden zij enkel bedrogen. De eerste instantie waar de victorious kandidaat zijn hand opheft om zijn eed van bureau daar te nemen begint tezelfdertijd de wrede aanvallen op zijn persoon en nooit om de steun en de hulp van overwonnen te bereiken. Het is slechts in de Filippijnen dat een zittingsVoorzitter een onafhankelijk constitutioneel lichaam, COMELEC zal roepen, die en van haar lood in termen van stemmen ervoor zal zorgen onderzoekt. De grondwet verklaart dapper tegen politieke dynastie, nog hebben 21 lange jaren zonder het toelaten van overgegaane wet overgegaan en de politieke dynastie is rijk. Het standpunt van de overheid is gereserveerd en verdienstelijk niet voor gekwalificeerd maar aan de meestbiedende en aan die met verbindingen. De makers van de wet zijn wetsbrekers. Enforcers van de wet zijn remiss. Het openbare bureau is niet meer een openbaar vertrouwen maar een openbare roest.
Het hart van de sociale dienst is onderwijs. Nochtans, is de kwaliteit regelmatig verslechterd aangezien tijd één de gouden leeftijd van Filippijns onderwijs herinnert wanneer de vreemdelingen zich aan onze Hogescholen en Universiteiten voor hun Bachelor Graden, Meesters en Doctoraatstitel verzamelen. Wij hebben met succes de eminente landbouwministers van Thailand, Taiwan, Vietnam en andere Aziatische Landen opgeleid die met succes landbouwrevoluties waged. Nu lopen wij uit van rijst en wij hebben met succes toenamen om één van de grootste importeurs van rijst in de gehele wereld te zijn. Van de 100 kinderen kwalificeerde om in school te registreren slechts 90 inschrijven in rang. Uit dit zullen 90 slechts 40 het maken om hoge school een diploma te behalen. Van de 40 hoge schoolgediplomeerden, zullen slechts 21 het om in Universiteit maken in te schrijven en 12 zullen in Universiteit een diploma behalen. Uit zijn 12 gediplomeerden, zal 1 een baan kunnen vinden, zullen 7 het licensureonderzoek nemen en slechts 3 zullen overgaan.
Voor het sociale aspect, koesteren de kleine misdaad, de vertraging, de ontvoering, langste lopende insurgency, separatist beweging in MoslimMindanao en de terroristen de krantekoppen van de media. De familie breekt apart. De Filippijnen rangschikken onder de landen bovenop de lijst voor weerslag van zelf veroorzaakte abortus die in het midden van ons wordt geworven om de enige Christelijke natie in Azië te zijn. Ons bevolkingstarief is hoger dan het gemiddelde groeipercentage met de economisch uitgedaagde ouders die meer kinderen, zeker om schreeuw Malthus in zijn graf te maken produceren. Één kind is geboren elke drie tweede en 18 kinderen zijn dood elke minuut. Wij hebben net een verslag in het Guinness Book van de Verslagen die van de Wereld toegevoegd het land met het hoogste aantal geregistreerde moorden voor 2007 zijn. Internationale de transparantie zal de Filippijnen als aantal 11 corruptste natie in de gehele wereld en aantal één corruptste natie in Azië zetten. De kwesties van immorality en corruptie wordt niet alleen toegeschreven aan de overheid maar het vertoont ook in de Scholen, NGOs, zaken en zelfs de Kerk zelf.
De kwaliteit die van onze lucht in Metro Manilla vindt om vijf keer hoger te zijn dan de vastgestelde norm van 230 microgram per kubieke meter in 1991 verslechtert. 65% van alle drugs die door DOH worden gekocht worden elk jaar gebruikt voor de behandeling van ademhalingsziekten. De verandering van het klimaat die door globale te verwarmen wordt veroorzaakt heeft de aandacht van wereldleiders gevangen. Het water nu wordt duurder dan frisdranken toe te schrijven hoofdzakelijk aan het verzekeren van drinkbaarheid. De ontbossing bedraagt 262.500 hectaren/jaar gelijkwaardig aan 719.17 hectaren denudatie per dag of 29.96 hectaren per uur. Stellend dat één hectare aan 10.000 vierkante meters gelijkwaardig is, betekent het een ontbossingstarief van 83.23 vierkante meters per seconde. Het aspect van verontreiniging in het fysieke milieu kan zeer worden gewaardeerd als u op de Ongelegen Waarheid van Al Gore let.
Wat is het punt? De verontreiniging in sociaal milieu dat door de degradatie in de economische, politieke en sociale gebieden wordt vertoond is als het alarmeren als verontreiniging in het fysieke milieu, namelijk aardse, rivier en luchtdomeinen.
Dit zijn de soorten Dreiging in de Maatschappij die moeten synergistically worden gericht. Ik persoonlijk geloof niet dat de overheid als instelling en vierkant effectief deze problemen aanpakt. Aldus, is de uitdaging om effectief te antwoorden vóór ons allen, de burger van deze wereld. Het is geen „Hakuna Matata“ aangezien Pumbaa in Movie van de Animatie de Koning van de Leeuw dacht. Wij moeten de werkelijkheid onder ogen zien. De enige hoop dat ik zie is in de jonge en dynamische leiders van dit land die hun betekenis van verantwoordelijkheid in de verschillende campus en de gemeenschappen samen met hun mentors en adviseurs vertonen. Zeer spoedig, zullen deze jonge mensen de erfgenamen in deze posities van macht en verantwoordelijkheden zijn. Beter en efficiënter worden zij geslepen en opgeleid, is groter de kans voor ontwikkeling om in het land plaats te vinden.
Het onderzoek daarom naar een efficiënte reactie is van uiterst belang. Onze de jeugdleiders zouden de fundamentele of worteloorzaak van deze duidelijke problemen moeten kunnen volledig begrijpen om hun programma's en projecten af te stemmen en te plaatsen. Volgens onze principes in SAVE ME Beweging, debatteren wij dat de verontreiniging die wij in het fysieke milieu hebben gezien enkel maar gevolgen is. De oorzaak is de degradatie die in het sociale milieu gebeurt. Wij geloven dat geen hoeveelheid boom plantend, stevig afvalbeheer en andere acties zal slagen als wij de fundamentele oorzaak van deze problemen effectief identificeren en niet kunnen arresteren.
Zodra 1991, is het Speciale Comité van de Senaat voor Morele Terugwinning met een rapport na een grondige studie op de proppen gekomen om de oorzaken van de problemen te weten te komen die het land om naar echte en aanhoudende ontwikkeling belemmert van start te gaan. Het Comité besloot dat:
De „Filippijnen worden getroffen met met elkaar verbindende ziekten van armoede, passiviteit, ent en corruptie, exploitative bescherming, factionalisme, politieke instabiliteit, liefde voor intrige, gebrek aan discipline, gebrek aan patriottisme, en de wens voor onmiddellijke zelf-voldoening“
„Deze ziekte van aard moreel is - de bodem van onze economische problemen en politieke instabiliteit is de zwakheid en de corruptie van de morele stichtingen van onze maatschappij“
Vandaag zijn deze bevindingen reechoed door de Katholieke Conferentie van de Bischop van het roepen van Filippijnen of morele en de geestelijke vernieuwing. Vroegere Speaker Jose DE Venecia bij de vooravond van zijn daling van macht verzocht morele revolutie. Onlangs, verzocht de Belangrijkste Rechtvaardigheid Reynato Puno de manifestatie van morele kracht. Het probleem, echter, ligt op de werkelijkheid dat de ethiek en de waarden niet kunnen worden wetgeving gemaakt om hun heffing te verzekeren. Als, inderdaad, ethiek of waarde het systeem van de mensen de beklaagde van onze het nationale lijden is, dan zou de verandering niet van de sociale instellingen maar van het individu hem/zelf moeten beginnen.
President Gloria Macapagal Arroyo in een zeldzame hartstochtelijke opmerking zei: De „grootste hindernis die wij als natie moeten overwinnen is binnen ons. De te slaan vijand is zelf: wanneer wij afdeling eerder dan eenheid uitspreiden; wanneer wij ons boven land en winst boven billijkheid zetten; wanneer wij het slechtst van die denken met wie wij voor het gemeenschappelijke goed zouden moeten werken; en wanneer wij wallow in wanhoop eerder dan om tot voltooiing toe te nemen - inderdaad, wanneer wij politiek maken patriottisme in het uur van ons land van behoefte vervangen.“ Ik wens enkel dit, bedoelt de Voorzitter wat zij zei en niet alleen volgens mooie lijnen die door de beste toespraakschrijvers las worden geschreven. Nochtans, geef ik het krediet aan de Voorzitter voor haar die de wortel van de sociale problemen identificeert, nooit mening als zij van het lopen van haar bespreking te kort schiet. Ik ga akkoord, is de beklaagde binnen ons.
Onze situatie vertoont vandaag in dichte schijn aan dat van de „donkere leeftijden“ die in wereldgeschiedenis worden beschreven. De donkere leeftijden werden gekenmerkt door de instorting van instellingen: papacy werd verdeeld in twee het oorlog voeren factoren, verloren de monarchen/de koningen hun greep van macht toe te schrijven aan intense machtsstrijd voortvloeiend aan een feodaal systeem waar zij die enorm van land en aanzienlijke middelen controleren hun eigen economisch en politiek gras cre�ërden. Vandaag is die situatie zeer duidelijk: het godsdienstige geloof wordt verzwakt aangezien de kerk door schandalen wordt geschommeld, kan de overheid effectief regeren niet omdat het zijn moreel overwicht aan regel heeft verloren. Aldus, namen de persoonlijkheden met machtsbasis, politieke, economische of godsdienstige geloof toe om tot hun gras te leiden.
Natuurlijk houden wij niet van dit verder te gaan. Dan is de vraag: Hoe kunnen wij deze crisissituatie oplossen?
De overgang van „donkere leeftijden“ naar „verlichting“ was hoofdzakelijk toe te schrijven aan de stijging zogenaamde „philosophes“ of kleine filosofen. Tijdens de donkere leeftijden, deze idealistic, dynamische en briljante de jeugdtribune in openbare plaatsen om te rationaliseren wat met het eind van het vinden van de rechtmatige oplossingen gebeurt. Aldus, legden Voltaire, Rousseau, het Slot en veel andere youthful denkers grote ideeën voor die tot het dagen van verlichting leiden.
Vandaag, moeten wij „philosophes“ in de campus en de gemeenschappen ons van neo-donkere leeftijden tot neo-verlichting leiden. Nochtans, moeten wij één of andere fundamentele principes of ideologie hebben om als onze basis te dienen in het construeren van onze ideale maatschappij op een neo-verlichtingsperiode. Zeer, het invloedrijkste principe dat bijna de wereld overspoelt is de ideologie van Karl Marx. Deze ideologie ontkent het Bestaan van God, gelooft die dood als instrument voor verandering, dat de manier aan ontwikkeling bij conflicten, absolute controle van de staat en de beperking van vrijheid, het terzijde leggen of het verminderen individualiteit voordeel te trekken is. Het systeem zou moeten worden veranderd om een nieuwe era voor te gaan die geluk van de mens door materialisme zal waarborgen. In SAVE ME Beweging geloven wij dat deze ideologie zijn doel reeds door de gehele wereld tijdens de koude oorlog bijna te slopen heeft gediend. Vandaar stellen wij, voor het plaatsen van een werkend ontwerp voor, een nieuw paradigma om als basis te dienen om een nieuwe ideologie te evolueren. Aldus, zou de nieuwe ideologie het bestaan van God moeten bevestigen, dat op de overtuiging aan de grond wordt gezet dat het leven een instrument voor verandering, gebruik van vrede en eenheid, bevestiging van vrijheid van keus, eerbied op degenenindividualiteit is. Het is zelf die zou moeten worden veranderd vooral om het geluk van de mens door spiritualism te waarborgen.
Wij moeten een Beweging evolueren om onze toekomst gestalte te geven, aangezien de Filippijnse geschiedenis door Bewegingen gestalte werd gegeven. Op dat ogenblik dat onze voorvaders aan voorlegging wegens de zuivere macht van de kanonnen, kanonnen en het kruis werden geschud zouden zij een Beweging evolueren die wij de Beweging van de Opstand kunnen roepen die invincibility van de Spanjaarden uitdaagde toen het hen bijna honderd jaar nam om de opstand van Dagohoy te verslaan. Op dat ogenblik dat de waardigheid van de Filipijners werd vertrappeld, werd de Beweging van de Propaganda georganiseerd door Rizal, Jaena en Luna om de waardigheid van de Filipijner te verdedigen en hun sterk verlangen voor hervormingen te galvaniseren maar Rizal moord en anderen stierven. Picking the momentum, Andress Bonifacio organized the Revolutionary Movement which would challenge the military stronghold of the Spaniards which resulted to the birth of the First Republic of Asia under the Malolos Constitution.
Truly, the Philippines is a peal of the orient sea that the American will not honor their commitment to give freedom to the Filipinos. Thus, the illustrious Manuel L. Quezon and other noble Filipinos waged the Movement for Nationalism which reverberates on the line: I prefer a government run like hell by Filipinos, than a government run like heavens by the Americans. Such an intense show and manifestation of nationalistic fervor earned us the Commonwealth period, a 10 years transition to independence. But even before the dawn of independence under the commonwealth, World War II broke out and the Japanese Imperial Forces invaded the Philippines. Young Filipinos did not take the challenge sitting down; they organized the Guerilla Movement since the Americans could only give us the promise of Gen. MacArthur “I shall return” leaving us devastated; the Movement engaged the Japanese Forces effectively through guerilla warfare which resulted to the independence in 1946.
President Quezon’s passionate statement soon became a curse as government after government would indeed be “hell” for Filipinos specially during the martial law period when President Ferdinand Marcos would rule the country by an iron fist. Freedom was curtailed and as a result a Movement for Democracy swept the dictator out of Malacanang through a peaceful revolution now immortalized as “People Power.” Democracy was restored but the heightened expectations of the Filipinos turned to utter frustration as the quality of life could not be provided by the new found freedom thus the revolt of the Masses catapulting Vice President Joseph Estrada to the Presidency in the elections of 1998. But the Presidency was too complicated and enormous a challenge to President Estrada. He would be implicated to a lot of immoral and corrupt acts paving the way for the organizing of the Movement for Morality in the government culminating on another EDSA People Power revolution which elevated Vice President Gloria Macapagal Arroyo to the Presidency.
Eight years have passed but the state of the Philippines is not getting better, worst, scandal after scandal is exposed by the day. The nation is in trouble. The country is in great peril. The morale of the Filipinos is down. The government is very unpopular. Social movements are getting bolder, stronger and lauder by the day. The fear of PGMA staying in power through Charter Change is becoming evident through a series of political developments.
We are nearing a tipping point of continuing the social movements in search for the way to realize genuine and lasting development. Hence, it is proper to ask: What kind of Movement should we make in our time? This is the 64 million dollar question to young leaders. This is the greatest challenge that everyone of us has to face.
I believe on the idealism and dynamism of the young. I believe on the innate capacity of the youth to be the catalyst of change. Not just following what Rizal have said “ Ang Kabataan ang Pag-asa ng Bayan,” but boldly declaring faced with these dire circumstances, “Ang Kabataan ang Katuparan ng Pangarap ng Bayan.”
Reading the Editorial of Philippine Daily Inquirer on its January 27, 2009 issue which was entitled “Youth and Change,” the editorial noted that “There have been many attempts to reform electoral politics in the Philippines but they have all fizzled out and failed. Various organizations have been formed and various movements have been started; prominent, progressive-thinking people have led these campaigns but they have failed to break the stranglehold of traditional politics on elections in the country. One big reason for this, perhaps, is the failure of these movement and organizations to harness the energy and idealism and the millions of young Filipinos… The old generation is already set in its ways; it will be very hard to change old habits and ways of thinking. The old political dynasties and families will continue to try to keep their political hold on the life of the nation so that they can continue to promote their selfish personal and familial interests.” On the opinion of Henrietta de Villa, Chairman of NAMFREL, 11 million youth voters is a formidable block in 2010 and they can install a president in Malacanang if they vote as a group.
I agree but election alone cannot guarantee a change for election is just but a minute part of the complex problem. We must confront the real issue and come up with the fundamental solution. If you ask me what the fundamental solution: I would say I do not know. However, I completely agree that the youth is a potent force for change.
We can perhaps take a cue from the beautiful quotes on the Movie which stars Keanu Reeves – The Day the Earth Stood Still. As the doom of the world was imminent: Professor Barnhardt, a nobel peace price awardee on biological science, begged Klaatu, the alien: “There must be alternatives. You must have some technology that could solve our problem. Klaatu retorted: Your problem is not technology. The problem is you. You lack the will to change. The professor begging: Then help us change. Klaatu answered: I cannot change your nature. You treat the world as you treat each other. The professor never giving up remarked: But every civilization reaches a crisis point eventually. Klaatu said: Most of them don’t make it. The professor retorted: Yours did, How? Klaatu explained: Our sun was dying. We had to evolve in order to survive. The professor pursued the alien saying: So it was only when your world was threatened with destruction that you became what you are now. The alien answered Yes. Then the professor framed his final appeal: Well that where we are. You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice or cliff do we evolve. This is our moment. Don’t take it from us; we are close to an answer.
Indeed we are in the precipice. We are truly in the brink of destruction. Doom is certain. The challenge is how are we going to evolve? If this is our moment, what must be that answer that the professor said we are close to? And who will bring forth the answer?
I hope this unconventional convention, where you will not find and meet a politician or big personality will help us find the answer, the way to synergy to effectively combat the menace of society.
Thank you very much.
تعاون في [كمبتينغ] التهديد المجتمعة
Automatically translated into Arabic thanks to WorldLingo
باستثناء ي [موفمنت14]: تعاون في [كمبتينغ] التهديد من مجتمعة
فكرة أساسيّة خطبة
[1ست] باستثناء ي حركة [نأيشنل كنفنأيشن]
يناير - كانون الثّاني 30 - فبراير - شباط 1, 2000
[بوركي] [إكفيلّج] منتجع, [ملي], [أكلن]
[بروف.]. أدوين [شنل] [مونرس], [دبا]
مؤسسة ومديرة مديرة
[سف] [م] [موفمنت]
اليوم ب احتفل نحن معلمة [مومنتووس] من الضربة معلّم ي حركة. السابقة ثلاثة عشر سنون منذ التنظيم أوّليّة من الحركة في 1995, يتلقّى نحن استمتاع عظيمة ويعلم بما أنّ نحن احتضرنا من خلال أنّ سنون بما أنّ نحن يتلقّى طوعيّا نقبل الألم من كلّ قطعة إلى يحبك ماس ثمينة ل في نا ولجنس بشريّ.
علم يسلّح مع دروس ثمينة في تاريخ وألهم بالمثل أعلى, مبادئ, فضائل ومثل من الناس عظيمة الذي جسر أن يجعل فرق في حيواتهم والحيوات من أخرى, نحن أفدنا نا خاصّة حرب ضدّ ال أكثر مخيفة وعدوة قوّيّة. نحن قد شاركنا الإثارة [أس ولّ س] حالة قلق بما أنّ نحن دون شفقة جدّف طريقنا إلى سفر أن يجد البطلة نهائيّة أنّ يستطيع أنقذتنا من حتف وشيكة.
كلّ أنّ سنون, حاول نحن وحدّد أن يلتقط فوق القطعات من حلم مكسورة, يتناثر سفط, يفتّت أمل ويحطّم إيمان من أسلافنا عظيمة [إفن س] نحن نكافح بشدّة أن يمسك فوق إلى نا شخصيّة حلم, سفط, أمل وإيمان. نحن نحافظبنفسي [برفلي] على متن السّفن في البحث مضطربة; شجاعة ويقرّر أن يبلغ الغاية أنّ طمح كلّ جيل قبل نا بجراءة.
بما أنّ نحن نمسك فوق أن يبلغ أهدافنا, ضغط نحن نا جيّدة أن يبلغ النهاية من النفق مظلمة ب "يحتمل الألم من يحرق" [س س تو] أبقيت ال يرفرف ضوء أنّ عظيمة رجال ونساء قبل نا قد رعى.
زميلات, ال يحبك من الماس ثمينة لجنس بشريّ, الحرب مع ال أكثر مخيفة وعدوة قوّيّة, السفر أن يجد البطلة نهائيّة وبلغت الغاية نهائيّة [فر فروم] يكون على. [إفن س] نحن نجمع اليوم في هذا جميلة وعالم جزيرة مشهورة [بوركي], الحقائق ك يعمي بما أنّ الشمس أشعة عكسوا بالرمل بيضاء أنّ يحيطنا. العوائق يواجه نحن على انفراد وبالإجماع الضد دقيقة من الصفاء وجمال [بوركي].
حاليّا, نحن في الغمرة من يكدّر, [إيف نوت] يخرب مجتمعة. يحدّق مجتمعة من نا خاصّة يجعل في نا يحصل يتأهّب أن يلتهم حلمنا, سفطنا, أملنا, نا أحبّ أحد وحيواتنا ثمينة. القيم, إعتقاد, عادات وتقاليد أيّ يخدم كالأساس من جماعتنا بما أنّ [هومن بينغ] يكون [تثرن ووت] أن يكون السبب أساسيّة من نا وشيكة اجتماعيّة إنحلال [إيف نوت] مجموعة تدمير.
المؤسسات نحن قد طوّرنا أن يكون المستودع وقد تطوّر طلائع من ممارساتنا جيّدة أيّ إنسانية, [ثرووغووت هيستوري], يتلقّى بالإجماع يعلم هم خاصّة حياة, رمز وشخصية, غالبا في نزاع مع نا; يخدم فقط الفوائد وخير من ال يفضّل قليل يضبط ويركض هم.
هاجمت كالجسم وكحول من بشر حيّة إلى ال [هيلت] ب ال يكدّر حقائق من وقتنا, الطبيعيّة وبيئات اجتماعيّة يحقّرون في خطوة مع ال [تيكلينغ] من الساعة. يحصل حالة عوز اقتصاديّة يبدى بفقر, حالة جوع, افتقار من رزق فرص, بطالة و [ث.ليك] مريضة باليوم. ضدّ الإطار الأراضي, يموت أودية خصبة, نهور, بحيرات ويمدّد شواطئ, فيليبينيّة من حالة جوع. يعرف أن يتلقّى درجة تقارب في أسرة روابط, يفيد أم علنا في [جوبيلأيشن] طفلة أن يكون "[جبجوكي]" بسبب يكون راقصة جيّدة.
ليس النظامة سياسيّة [جرينغ] نحو تفويض سلطة وعدالة غير أنّ طمع وحالة جوع غيرشبع لقوة أيّ يديم أنّ, الذي, قبل نا كان أعطيت الفرصة أن يكون في دفة من مؤسسات سياسيّة. [تثرن ووت] البنية سياسيّة أنّ قد تطوّر أن يكون ديموقراطيّة أن يضمن حرية إلى أنّ الذي يتلقّى ال [منس] غير أنّ سوء وخضوع إلى أنّ الذي يكون متواضعة. إنتخاب حدّدت نصرة في بلدنا محبوبة بالرقم من نوع ذهب, مسدّس مدفع و [غونس] ولا بإقتراع. لا أحد يخسر في تمرين عمليّ انتخابيّة في فليبين مثل الإنتخاب في [سنغّونينغ] [كبتن], في الطالبة مجلس, في النوادي مختلفة, في الحكومة محلّيّة وحدات, في إجتماع على حدّ سواء [هووس وف ربرسنتتيف] والمجلس الشيوخ والرئاسة, خادعت هم فقط. المثال أولى حيث المنتصرة مرشح إرتفاع يده أن يأخذ [وأث وف وفّيس] ه هناك يبدر [أت ث سم تيم] الهجوم فاسدة على شخصه وأبدا أن يكسب الدعم ومساندة من ال ينتصر. هو فقط في فليبين أنّ سيدعو يجلس رئيس جسم مستقلّة دستوريّة, ال [كملك], استعلم عن وسيتأكّد من رصاصه بخصوص إقتراعات. يفيد الدستور [بولدلي] ضدّ سلالة سياسيّة, مع ذلك 21 سنون طويلة قد مرّوا بلا يمكّن قانون يمّرّ وسلالة سياسيّة يتوافر. حكومة حجزت موقعة لا ل ال ينعت و [مريتوريووس] غير أنّ إلى المزايدة [هيغست] وإلى أنّ مع توصيلات. قانون صانعات [لو بركر]. قانون [إنفورسر] [رميسّ]. [بوبليك وفّيس] [نو لونجر] ثقة عامّة غير أنّ حالة صدأ عامّة.
القلب ال [سسل سرفيس] تربية. مهما, يفسد نوعية يتلقّى بثبات منذ الوقت واحدة يتذكّر ال [غلدن ج] من تربية فيليبينيّة عندما أجنبيات يحتشدون إلى نا كلاوي وجامعات ل هم [بشلور دغر], أسياد وشهادة دكتوراه. يربّي نحن يتلقّى بنجاح الوزير الفلاحة بارزة من تايلاند, تايوان, فييتنام وأخرى بلد آسيويّ الذي بنجاح شنّ ثورات زراعيّة. الآن يركض نحن من أرز ونحن نتلقّى بنجاح ارتفع أن يكون واحدة من المستوردات كبيرة أرز في العالم كاملة. من 100 أطفال ينعت أن يسجّل في مدرسة يسجّل فقط 90 في درجة واحدة. سيجعل من هذا 90 فقط 40 هو أن يتخرّج مدرسة ثانويّة. من ال 40 مدرسة ثانويّة متخرجات, سيجعل فقط 21 هو أن يسجّل في كلية و12 سيتخرّج في كلية. من ه 12 متخرجات, سيكون 1 يمكن أن يجد شغل, 7 سيأخذ ال [ليسنسور] فحص وفقط 3 سيمرّ.
على المظهر اجتماعيّة, يعانق جريمة دقيقة, [هولد-وب], إختطاف, [إينسورجنسي] طويلة جارية, [سبرتيست] حركة في [ميندنو] مسلمة وإرهابيات العناوين من الأوساط. يكسر الأسرة على حدة. يرتّب فليبين بين البلم [أن توب وف] القائمة ميلان إلى جانب لحدوث من نفس يحثّ إجهاض في نا يكون [تووت] أن يكون الأمة وحيدة مسيحية في آسيا. نا السّكان معدل [هيغر] من ال [غرووث رت] معدّلة مع ال اقتصاديّا يتحدّى والدات ينتج كثير أطفال, يوقن أن يجعل [ملثوس] صرخة في قبره. [بورن] واحدة طفلة كلّ ثلاثة ثاني و18 أطفال ميّتة كلّ دقيقة. يضيف نحن يتلقّى فقط سجل في [غينّسّ] كتاب من عالم سجلات يكون البلد مع الرقم [هيغست] من يسجّل جريمة قتل ل 2007. شفافية وضع إرادة دوليّة فليبين بما أنّ الرقم 11 أمة فاسدة أكثر في العالم كاملة والرقم واحدة أمة فاسدة أكثر في آسيا. ليس إصدارات من أخلاقية وفساد صحيحة ينسب إلى الحكومة غير أنّ هو أيضا يبدي في المدارس, [نغس], عمل وحتّى الكنيسة بنفسي.
يفسد النوعية من هواءنا في مترو مانيلاّ أسّس أن يكون خمسة أوقات [هيغر] من المجموعة معيار من 230 ميكروغرام لكلّ [كبيك متر] في 1991. استعملت 65% من كلّ عقارات يشترى ب [دوه] كلّ سنة للمعالجة من أمراض تنفسيّة. مناخ قد على قبض تغير يحثّ بشاملة يسخّن الإنتباه من عالم زعيمات. يصبح ماء الآن أكثر غالية من [سفت درينك] واجبة في الدّرجة الأولى إلى يضمن [بوتبيليتي]. اجتثاث أحراج في 262,500 هكتارات/سنة معادلة إلى 719.17 هكتارات التعرية لكلّ يوم أو 29.96 هكتارات لكلّ ساعة. يمسك أنّ واحدة هكتار معادلة إلى 10,000 عدادات مربّعة, يعني هو اجتثاث أحراج معدل من 83.23 عدادات مربّعة لكلّ ثانية. المظهر التلوث في البيئة طبيعيّة يستطيع للغاية كنت قدّمت إن أنت تراقب [أل غر] حقيقة غيرمناسب.
ماذا يكون النقطة? أبدى تلوث في بيئة اجتماعيّة بالتدهور في الاقتصاديّة, سياسيّة وكرات اجتماعيّة مثل مثيرة بما أنّ التلوث في الطبيعيّة بيئة, [ثت يس,] أرضيّة, نهريّة ومجالات جوّيّة.
هذا الأنواع التهديد في المجتمع أنّ يحتاج أن يكون خاطبت [سنرجستيكلّي]. لا يصدق أنا شخصيّا أنّ الحكومة كمؤسسة تربيعا وبشكل فعّال يخاطب هذا مشاكل. لذلك, التحدي أن يستجيب بشكل فعّال قبل نا كلّ, المواطنة من هذا عالم. هو ليس "[هكونا] [متتا]" ك [بومبا] يفكّر في الإحياء فيلم الأسد ملك. نحن يضطرّ واجهت الحقيقة. الأمل وحيدة أنّ يرى أنا في الشابّة وزعيمات حركيّة من هذا بلد الذي يكون يبدي إحساسهم المسؤولية في المختلفة حرم جامعيّ وجماعات مع هم مدربات ومستشارات. جدّا قريبا, سيكون هذا الناس شابّة الوريثات إلى هذا موقعات من قوة ومسؤوليات. الجيّدة وأكثر فعّالة جلخت هم ويدرّب, الكبيرة الفرصة لتطوير أن يتمّ في البلد.
البحث لذلك لإستجابة فعّالة من أهمية قصوى. نا شباب زعيمات سوفت كنت يمكن أن تماما فهمت الأساس أو الجذر سبب من هذا مشاكل ظاهرة أن يدوزن وعيّنت هم برنامج ومشاريع. بعد مبادئنا في الضربة معلّم ي حركة, يجادل نحن أنّ التلوثات نحن نرى في البيئة طبيعيّة صحيحة غير أنّ تأثيرات. السبب التدهور يحدث في البيئة اجتماعيّة. نحن نصدّ أنّ ما من سينجح مبلغة من شجرة يزرع, نفاية صلبة إدارة وأخرى تدخلات إن نحن يستطيع لا بشكل فعّال عيّنت وأوقفت السبب أساسيّة من هذا مشاكل.
[أس رلي س] 1991, المجلس الشيوخ قد تيح لجنة خاصّة على إستعادة أخلاقية مع تقرير عقب دراسة كاملة أن يجد خارجا الأسباب من المشاكل أيّ يمنع البلد أن [تك وفّ] نحو أصليّة ويبقى تطوير. استنتج اللجنة أنّ:
"أحزنت فليبين مع يشتبك أمراض الفقر, سلبية, طعم وفساد, رعاية [إإكسبلويتتيف], حزبيّة, حالة عدم إستقرار سياسيّة, حالة حبّ لمكيدة, افتقار الإنضباط, افتقار الوطنيّة, والرغبة ل [سلف-غرتيفيكأيشن] فوريّ"
"هذا مرض أخلاقية في طبيعة - القعر من نا [إكنوميك بروبلم] وحالة عدم إستقرار سياسيّة الحالة ضعف وفساد من الأسس أخلاقية من مجتمعتنا"
اليوم هذا نتيجة بحث [ريشد] بالأسقف كاثوليكيّة [كنفرنس] من فليبين يدعو أو أخلاقية وتجديد روحانيّة. دعا الالمتحدث سابقة [جوس] [د] [فنسا] في العشية من سقوطه من قوة لثورة أخلاقية. حديثا, دعا [شف جوستيس] [رنتو] [بونو] للإظهار من قوة أخلاقية. يكذب المشكلة, مهما, على الحقيقة أنّ أخلاقية وقيم يستطيع لا يكون شرّعت أن يضمن فرضهم. إن, حقّا, أخلاقية أو قيمة نظامة من الالناس يكون المتهمة من آلامنا وطنيّة, بعد ذلك التغير سوفت بدأت لا من ال [سسل ينستيتثأيشن] غير أنّ من الفردة ه/بنفسي.
قال رئيس [غلوريا] [مكبغل] [أرّوو] في ملاحظة نادرة جموحة: "العائقة عظيمة أنّ نحن كأمة ينبغي قهرت في نا. العدوة أن يضرب بنفسي: عندما نشر نحن تقسيم [رثر ثن] وحدة; عندما يضعبنفسي نحن فوق بلد ويربح فوق إنصاف; عندما يفكّر نحن المريضة من أنّ مع الذي نحن سوفت كنت عملت للعاديّة جيّدة; وعندما نحن انغماس في قنوط [رثر ثن] أن يرتفع إلى إنجاز - حقّا, عندما يجعل نحن سياسة استبدلت وطنيّة في بلدنا ساعة الحاجة." أنا فقط أتمنّى, الرئيس وسيلة ماذا هو قال ولا فقط يقرأ على طول خطوط جميلة يكتب بالجيّدة خطبة كاتبات. مهما, يعطي أنا الاعتماد إلى الرئيس ل ه يعيّن الجذر من المشاكل إجتماعيّ, أبدا يبالي إن هو [فلّ شورت] من يمشي محادثته. أنا أوافق, المتهمة في نا.
يبدي حالتنا اليوم في مظهر قريبة إلى أنّ من ال "أعمار مظلمة" يوصف في عالم تاريخ. ميّزت الأعمار مظلمة كان بالانهيار المؤسسات: قسمت ال [ببسي] كان داخل اثنان يحارب عاملات, الأملاك/أملاك خسروا قبضتهم القوة واجبة إلى شديدة قوة كفاح ينتج إلى نظامة إقطاعيّة حيث أنّ الذي يضبط ضخمة من أراضي وموردات هامّة خلق هم خاصّة اقتصاديّة ومرج سياسيّة. اليوم أنّ حالة جدّا جلّيّة: أضعفت إيمان دينيّة بما أنّ الكنيسة يكون هزّزت بفضائح, الحكومة يستطيع لا بشكل فعّال حكمت لأنّ هو قد خسر [أسندنسي] ه أخلاقية أن يحكم. لذلك, ارتفع شخصيات مع قوة قاعدة, سياسيّة, اقتصاديّة أو إيمان دينيّة أن يخلق مروجهم.
[أف كورس] لا يحبّ نحن هذا أن يستمرّ. بعد ذلك السؤال: كيف يستطيع نحن حللت هذا أزمة حالة?
كان الإنتقال من "أعمار مظلمة" إلى "تنوير" في الدّرجة الأولى واجبة إلى الإرتفاع من الما يسمّى "[فيلوسفس]" أو فيلسوفات صغيرة. أثناء الأعمار مظلمة, هذا مثاليّة, حركيّة وباهر شباب حامل قفص في أماكن عامّة أن يرشّد ماذا يكون يحدث مع النهاية من يجد الحلول شرعيّة. لذلك, قدّم [فولتير], [رووسّو], تعقّب هويس وكثير أخرى مفكرات فتيّة أفكار عظيمة أيّ يوجد ال ينبلج من تنوير.
اليوم, يحتاج نحن "[فيلوسفس]" في الحرم جامعيّ والجماعات أن يقودنا من أعمار [نيو-درك] إلى [نيو-نليغتنمنت]. مهما, نحن يضطرّ يتلقّى بعض أساسيّة مبادئ أو مذهب أن يخدم كأساسنا في يبني مجتمعتنا مثاليّة على [نيو-نليغتنمنت] فترة. للغاية, المبدأ مؤثّرة أكثر أنّ تقريبا يغمر العالم المذهب [كرل] ماركس. ينكر هذا مذهب الوجود الإلهة, يصدق أنّ موت كجهاز لتغير, أنّ الطريق إلى تطوير يكون أن يرسمل على نزاعات, تحكم مطلقة من الدولة وتقليص الحرية, يرصد أو يقلّل فردية. النظامة سوفت كنت غيّرت أن يواكب عصر جديدة أنّ سيضمن سعادة الرجل من خلال مادية. في باستثناء ي حركة يصدق نحن أنّ هذا مذهب قد خدم غرضه سابقا ب تقريبا يحطّم العالم كاملة أثناء الحرب باردة. بالتّالي يقترح نحن, لزوم يثبت يعمل مسوّدة, نموذج جديد أن يخدم كأساس من يتطوّر مذهب جديدة. لذلك, المذهب جديدة سوفت أكّدت الوجود الإلهة, يعتمد على الإعتقاد أنّ حياة جهاز لتغير, إستعمال السلام ووحدة, توكيد الحرية الإختبار, إحترام على أحد فردية. هو النفس أنّ سوفت كنت غيّرت [فيرست ند فورموست] إلى ضمانة السعادة الرجل من خلال روحانية.
نحن نحتاج أن يتطوّر حركة أن يشكّل مستقبلنا, بما أنّ تاريخ فيليبينيّة كان شكّلت ب [موفمنتس]. [أت ثت تيم] أنّ هززت جدنا كان إلى خضوع بسبب القوة مطبّقة من المسدّس مدفع, مدافع والصليب هم تطوّروا حركة أيّ نحن يستطيع دعات تمرد حركة أنّ تحدّى ال [إينفينسبيليتي] من الإسبانيات عندما هو أخذهم تقريبا مئة سنون إلى هزيمة التمرد [دغهوي]. [أت ثت تيم] أنّ دست الكرامة من الفيليبينيّات كان, الدعاية حركة كان نظّمت ب [ريزل], [جنا] و [لونا] أن يدافع الكرامة من الفيليبينيّة وغلفنت الحنين إلىهم لإصلاحات غير أنّ [ريزل] كان قتلت وأخرى مات. Picking the momentum, Andress Bonifacio organized the Revolutionary Movement which would challenge the military stronghold of the Spaniards which resulted to the birth of the First Republic of Asia under the Malolos Constitution.
Truly, the Philippines is a peal of the orient sea that the American will not honor their commitment to give freedom to the Filipinos. Thus, the illustrious Manuel L. Quezon and other noble Filipinos waged the Movement for Nationalism which reverberates on the line: I prefer a government run like hell by Filipinos, than a government run like heavens by the Americans. Such an intense show and manifestation of nationalistic fervor earned us the Commonwealth period, a 10 years transition to independence. But even before the dawn of independence under the commonwealth, World War II broke out and the Japanese Imperial Forces invaded the Philippines. Young Filipinos did not take the challenge sitting down; they organized the Guerilla Movement since the Americans could only give us the promise of Gen. MacArthur “I shall return” leaving us devastated; the Movement engaged the Japanese Forces effectively through guerilla warfare which resulted to the independence in 1946.
President Quezon’s passionate statement soon became a curse as government after government would indeed be “hell” for Filipinos specially during the martial law period when President Ferdinand Marcos would rule the country by an iron fist. Freedom was curtailed and as a result a Movement for Democracy swept the dictator out of Malacanang through a peaceful revolution now immortalized as “People Power.” Democracy was restored but the heightened expectations of the Filipinos turned to utter frustration as the quality of life could not be provided by the new found freedom thus the revolt of the Masses catapulting Vice President Joseph Estrada to the Presidency in the elections of 1998. But the Presidency was too complicated and enormous a challenge to President Estrada. He would be implicated to a lot of immoral and corrupt acts paving the way for the organizing of the Movement for Morality in the government culminating on another EDSA People Power revolution which elevated Vice President Gloria Macapagal Arroyo to the Presidency.
Eight years have passed but the state of the Philippines is not getting better, worst, scandal after scandal is exposed by the day. The nation is in trouble. The country is in great peril. The morale of the Filipinos is down. The government is very unpopular. Social movements are getting bolder, stronger and lauder by the day. The fear of PGMA staying in power through Charter Change is becoming evident through a series of political developments.
We are nearing a tipping point of continuing the social movements in search for the way to realize genuine and lasting development. Hence, it is proper to ask: What kind of Movement should we make in our time? This is the 64 million dollar question to young leaders. This is the greatest challenge that everyone of us has to face.
I believe on the idealism and dynamism of the young. I believe on the innate capacity of the youth to be the catalyst of change. Not just following what Rizal have said “ Ang Kabataan ang Pag-asa ng Bayan,” but boldly declaring faced with these dire circumstances, “Ang Kabataan ang Katuparan ng Pangarap ng Bayan.”
Reading the Editorial of Philippine Daily Inquirer on its January 27, 2009 issue which was entitled “Youth and Change,” the editorial noted that “There have been many attempts to reform electoral politics in the Philippines but they have all fizzled out and failed. Various organizations have been formed and various movements have been started; prominent, progressive-thinking people have led these campaigns but they have failed to break the stranglehold of traditional politics on elections in the country. One big reason for this, perhaps, is the failure of these movement and organizations to harness the energy and idealism and the millions of young Filipinos… The old generation is already set in its ways; it will be very hard to change old habits and ways of thinking. The old political dynasties and families will continue to try to keep their political hold on the life of the nation so that they can continue to promote their selfish personal and familial interests.” On the opinion of Henrietta de Villa, Chairman of NAMFREL, 11 million youth voters is a formidable block in 2010 and they can install a president in Malacanang if they vote as a group.
I agree but election alone cannot guarantee a change for election is just but a minute part of the complex problem. We must confront the real issue and come up with the fundamental solution. If you ask me what the fundamental solution: I would say I do not know. However, I completely agree that the youth is a potent force for change.
We can perhaps take a cue from the beautiful quotes on the Movie which stars Keanu Reeves – The Day the Earth Stood Still. As the doom of the world was imminent: Professor Barnhardt, a nobel peace price awardee on biological science, begged Klaatu, the alien: “There must be alternatives. You must have some technology that could solve our problem. Klaatu retorted: Your problem is not technology. The problem is you. You lack the will to change. The professor begging: Then help us change. Klaatu answered: I cannot change your nature. You treat the world as you treat each other. The professor never giving up remarked: But every civilization reaches a crisis point eventually. Klaatu said: Most of them don’t make it. The professor retorted: Yours did, How? Klaatu explained: Our sun was dying. We had to evolve in order to survive. The professor pursued the alien saying: So it was only when your world was threatened with destruction that you became what you are now. The alien answered Yes. Then the professor framed his final appeal: Well that where we are. You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice or cliff do we evolve. This is our moment. Don’t take it from us; we are close to an answer.
Indeed we are in the precipice. We are truly in the brink of destruction. Doom is certain. The challenge is how are we going to evolve? If this is our moment, what must be that answer that the professor said we are close to? And who will bring forth the answer?
I hope this unconventional convention, where you will not find and meet a politician or big personality will help us find the answer, the way to synergy to effectively combat the menace of society.
Thank you very much.
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| March 29, 2009 | 12:13 AM |
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